Ezekiel 11:4
Therefore prophesy against them; prophesy, O son of man!"
Therefore prophesy against them
The phrase "Therefore prophesy against them" is a direct command from God to the prophet Ezekiel. The Hebrew word for "prophesy" is "נָבָא" (naba), which means to speak or sing by inspiration, often with the implication of foretelling future events. In the context of Ezekiel, this is not merely a prediction but a divine message that carries the authority and judgment of God. The use of "against them" indicates that the prophecy is not one of comfort or hope, but of confrontation and warning. Historically, this is set during a time when the leaders of Israel were leading the people astray, and God was using Ezekiel to call them to account. This highlights the role of a prophet as one who must sometimes deliver difficult truths, emphasizing the importance of obedience to God's commands even when they are challenging.

prophesy, son of man
The repetition of "prophesy" underscores the urgency and importance of the message Ezekiel is to deliver. The term "son of man" is a title used frequently in the book of Ezekiel, emphasizing the humanity of the prophet in contrast to the divine message he carries. In Hebrew, "בֶּן־אָדָם" (ben-adam) literally means "son of Adam," reminding Ezekiel of his human frailty and the grace of God in choosing him as a vessel for His word. This title also serves to humble the prophet, ensuring that he remains aware of his dependence on God for the strength and wisdom to fulfill his mission. In a broader scriptural context, "son of man" is a title that Jesus Christ would later use for Himself, linking the prophetic mission of Ezekiel to the ultimate mission of Christ as the fulfillment of God's redemptive plan.

Persons / Places / Events
1. Ezekiel
A prophet and priest during the Babylonian exile, called by God to deliver messages of judgment and hope to the Israelites.

2. The Elders of Israel
Leaders of the people who were often involved in idolatry and leading the nation astray.

3. Jerusalem
The city where the elders and people of Israel were committing abominations, leading to God's judgment.

4. The Spirit of the Lord
The divine presence that empowers Ezekiel to prophesy and deliver God's message.

5. The Exile
The period when the Israelites were taken captive to Babylon, a backdrop for Ezekiel's prophecies.
Teaching Points
The Role of the Prophet
Prophets are called to speak God's truth, even when it is unpopular or met with resistance.

The prophetic message often includes both judgment and hope, calling people to repentance.

The Responsibility of Leadership
Leaders are accountable to God for their actions and influence over others.

Spiritual leaders must guide people according to God's word, not personal or cultural preferences.

The Consequences of Idolatry
Idolatry leads to spiritual and moral decay, inviting God's judgment.

True worship requires exclusive devotion to God, rejecting all forms of idolatry.

The Empowerment of the Spirit
The Holy Spirit empowers believers to fulfill God's calling, providing strength and courage.

Dependence on the Spirit is essential for effective ministry and witness.

The Call to Repentance
God's judgment is an invitation to repentance and restoration.

Repentance involves turning away from sin and returning to God with a sincere heart.
Bible Study Questions
1. How does Ezekiel's role as a prophet challenge our understanding of speaking truth in today's world?

2. In what ways can spiritual leaders today ensure they are leading according to God's word rather than cultural trends?

3. What are some modern forms of idolatry that can distract us from true worship of God?

4. How can we rely on the Holy Spirit for empowerment in our daily lives and ministries?

5. What steps can we take to cultivate a heart of repentance and align ourselves with God's will?
Connections to Other Scriptures
Jeremiah 1:9-10
Similar to Ezekiel, Jeremiah is called to prophesy against nations and kingdoms, highlighting the role of prophets in declaring God's judgment.

Isaiah 6:8-9
Isaiah's commission to speak to a rebellious people parallels Ezekiel's mission, emphasizing the theme of prophetic calling.

Acts 7:51-53
Stephen's speech to the Sanhedrin reflects the resistance of Israel's leaders to God's prophets, similar to the elders in Ezekiel's time.

Revelation 10:11
John's call to prophesy again to many peoples, nations, and kings echoes the ongoing need for prophetic voices.
A Vision of PriesthoodsUrijah R. Thomas.Ezekiel 11:1-12
Evil in High PlacesJ. Parker, D. D.Ezekiel 11:1-12
The Presumptuous Security of Sinners Exhibited and CondemnedW. Jones Ezekiel 11:1-13
The Summary Punishment of Official GuiltJ.D. Davies Ezekiel 11:1-13
People
Azur, Azzur, Benaiah, Ezekiel, Jaazaniah, Pelatiah
Places
Chaldea, Chebar, Jerusalem
Topics
Cause, O, Prophesy, Prophet
Dictionary of Bible Themes
Ezekiel 11:1-12

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Ezekiel 11:2-4

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Library
A Little Sanctuary
The Lord hears the unkind speeches of the prosperous when they speak bitterly of those who are plunged in adversity. Read the context--"Son of man, thy brethren, even thy brethren, the men of thy kindred, and all the house of Israel wholly, are they unto whom the inhabitants of Jerusalem have said, Get you far from the Lord: unto us is this land given in possession." This unbrotherly language moved the Lord to send the prophet Ezekiel with good and profitable words to the children of the captivity.
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

A Mystery! Saints Sorrowing and Jesus Glad!
Jesus is talking of the death of His friend, let us listen to His words; perhaps we may find the key to His actions in the words of His lips. How surprising! He does not say, "I regret that I have tarried so long." He does not say, "I ought to have hastened, but even now it is not too late." Hear, and marvel! Wonder of wonders, He says, "I am glad that I was not there." Glad! the word is out of place? Lazarus, by this time, stinketh in his tomb,and here is the Saviour glad! Martha and Mary are weeping
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 10: 1864

The Outpouring of the Holy Spirit.
"The Holy Spirit was not yet given because that Jesus was not yet glorified."--John vii. 39. We have come to the most difficult part in the discussion of the work of the Holy Spirit, viz., the outpouring of the Holy Spirit on the tenth day after the ascension. In the treatment of this subject it is not our aim to create a new interest in the celebration of Pentecost. We consider this almost impossible. Man's nature is too unspiritual for this. But we shall reverently endeavor to give a clearer insight
Abraham Kuyper—The Work of the Holy Spirit

Covenanting Enforced by the Grant of Covenant Signs and Seals.
To declare emphatically that the people of God are a covenant people, various signs were in sovereignty vouchsafed. The lights in the firmament of heaven were appointed to be for signs, affording direction to the mariner, the husbandman, and others. Miracles wrought on memorable occasions, were constituted signs or tokens of God's universal government. The gracious grant of covenant signs was made in order to proclaim the truth of the existence of God's covenant with his people, to urge the performance
John Cunningham—The Ordinance of Covenanting

An Appendix to the Beatitudes
His commandments are not grievous 1 John 5:3 You have seen what Christ calls for poverty of spirit, pureness of heart, meekness, mercifulness, cheerfulness in suffering persecution, etc. Now that none may hesitate or be troubled at these commands of Christ, I thought good (as a closure to the former discourse) to take off the surmises and prejudices in men's spirits by this sweet, mollifying Scripture, His commandments are not grievous.' The censuring world objects against religion that it is difficult
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Blasphemous Accusations of the Jews.
(Galilee.) ^A Matt. XII. 22-37; ^B Mark III. 19-30; ^C Luke XI. 14-23. ^b 19 And he cometh into a house. [Whose house is not stated.] 20 And the multitude cometh together again [as on a previous occasion--Mark ii. 1], so that they could not so much as eat bread. [They could not sit down to a regular meal. A wonderful picture of the intense importunity of people and the corresponding eagerness of Jesus, who was as willing to do as they were to have done.] 21 And when his friends heard it, they went
J. W. McGarvey—The Four-Fold Gospel

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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