Ezekiel 11:19
And I will give them singleness of heart and put a new spirit within them; I will remove their heart of stone and give them a heart of flesh,
And I will give them
This phrase signifies God's sovereign initiative and grace. The Hebrew root for "give" is "nathan," which implies a bestowal or gift. In the context of Ezekiel, God is promising a transformation that only He can initiate. This reflects the biblical theme of divine intervention where God acts to restore and renew His people, emphasizing His role as the ultimate source of spiritual renewal.

singleness of heart
The Hebrew term here is "leb echad," which can be translated as "one heart" or "united heart." This phrase suggests a unified purpose and devotion to God, contrasting with the divided loyalties that led to Israel's downfall. Historically, Israel struggled with idolatry and a divided allegiance between God and foreign deities. This promise of a unified heart indicates a future where God's people will be wholly devoted to Him, reflecting the Shema's call in Deuteronomy 6:5 to love God with all one's heart.

and put a new spirit within them
The "new spirit" refers to an inner transformation, a renewal of the human spirit that aligns with God's will. The Hebrew word for "spirit" is "ruach," which can mean breath, wind, or spirit. This indicates a revitalization that is both life-giving and dynamic. In the broader biblical narrative, this points to the New Covenant promise of the Holy Spirit's indwelling presence, as seen in the New Testament, where believers are transformed by the Spirit's power.

I will remove their heart of stone
The "heart of stone" symbolizes stubbornness, insensitivity, and resistance to God's will. In ancient Near Eastern culture, the heart was seen as the center of will and emotion. A "heart of stone" suggests a spiritual condition that is unresponsive to God. This imagery is powerful, indicating a need for divine intervention to overcome human obstinacy and rebellion.

and give them a heart of flesh
In contrast to a heart of stone, a "heart of flesh" is soft, responsive, and alive. The Hebrew word for "flesh" is "basar," which implies something living and sensitive. This transformation signifies a heart that is open to God's influence, capable of love, compassion, and obedience. It reflects the biblical promise of regeneration, where God not only forgives but also transforms the believer's inner nature, enabling them to live in accordance with His will.

Persons / Places / Events
1. Ezekiel
A prophet during the Babylonian exile, Ezekiel is the mouthpiece of God, delivering messages of judgment and restoration to the Israelites.

2. Israelites
The people of God who are in exile due to their disobedience and idolatry. They are the recipients of God's promise of transformation.

3. Babylon
The place of exile for the Israelites, representing both judgment and the context for God's promise of renewal.

4. Jerusalem
The city that has been judged for its sins, yet is also the focal point of God's future restoration plans.

5. God
The sovereign Lord who promises to transform His people by giving them a new heart and spirit.
Teaching Points
The Promise of Transformation
God promises to change the very nature of His people, indicating that true change comes from Him. This transformation is not superficial but a deep, internal renewal.

Heart of Stone vs. Heart of Flesh
The heart of stone represents stubbornness and resistance to God, while the heart of flesh signifies responsiveness and sensitivity to His will. Believers are called to examine their own hearts and seek God's transformative power.

Unity in Spirit
The "one heart" suggests unity among God's people, a collective transformation that leads to a community living in harmony with God's purposes.

Role of the Holy Spirit
The new spirit within them points to the work of the Holy Spirit in believers' lives, guiding, convicting, and empowering them to live according to God's will.

Hope for Restoration
This promise was given to a people in exile, offering hope and assurance that God has not abandoned them. It reminds believers today that no situation is beyond God's power to redeem and restore.
Bible Study Questions
1. What does it mean to have a "heart of stone," and how can we identify areas in our lives where we might be resistant to God?

2. How does the promise of a "new spirit" within us relate to the work of the Holy Spirit in the New Testament?

3. In what ways can we foster unity and a "one heart" mentality within our church communities?

4. How does the transformation described in Ezekiel 11:19 give us hope in times of personal or communal exile?

5. Reflect on a time when you experienced a significant change in your heart or spirit. How did this align with the promise of transformation in Ezekiel 11:19?
Connections to Other Scriptures
Jeremiah 31:31-34
This passage speaks of the New Covenant, where God promises to write His law on the hearts of His people, similar to the transformation described in Ezekiel 11:19.

2 Corinthians 5:17
Paul speaks of believers being a new creation in Christ, which echoes the idea of receiving a new heart and spirit.

Psalm 51:10
David's plea for a clean heart and a right spirit aligns with the transformation God promises in Ezekiel.

Hebrews 8:10
The writer of Hebrews references the New Covenant, emphasizing the internal change God brings about in His people.

Romans 2:29
Paul discusses the true circumcision of the heart by the Spirit, which connects to the heart transformation in Ezekiel.
A United Heart the Gift of GodW. Jones Ezekiel 11:19
Spiritual TransformationJ.R. Thomson Ezekiel 11:19
A Suffering People Scorned by Man and Comforted by GodW. Jones Ezekiel 11:14-20
Privilege: Apparent or RealJ.D. Davies Ezekiel 11:14-21
A Hard Heart DescribedR. Harris, B. D.Ezekiel 11:19-20
God's Law Put into the Heart by His SpiritA. Maclaren.Ezekiel 11:19-20
I Will Give Them One HeartB. Beddome, M. A.Ezekiel 11:19-20
Of Newness of HeartR. Harris, B. D.Ezekiel 11:19-20
Of Softness of HeartR. Harris, B. D.Ezekiel 11:19-20
Oneness of HeartEzekiel 11:19-20
Opposites to Oneness of HeartR. Harris, B. D.Ezekiel 11:19-20
Power and Efficacy of the Holy SpiritH. B. Smith, D. D.Ezekiel 11:19-20
Regeneration a Change of Inward PrincipleS. Charnock.Ezekiel 11:19-20
Regeneration and ConversionJ. M. Frost.Ezekiel 11:19-20
The Law of LifeF. B. Meyer, B. A.Ezekiel 11:19-20
The Nature of Genuine ReligionW. Jay.Ezekiel 11:19-20
The Renovation of the HeartJ. Foot, D. D.Ezekiel 11:19-20
People
Azur, Azzur, Benaiah, Ezekiel, Jaazaniah, Pelatiah
Places
Chaldea, Chebar, Jerusalem
Topics
Flesh, Heart, Midst, Remove, Spirit, Stone, Stony, Within
Dictionary of Bible Themes
Ezekiel 11:19

     3040   Holy Spirit, promise of
     3209   Holy Spirit, and love
     4010   creation, renewal
     4366   stones
     5016   heart, fallen and redeemed
     5038   mind, the human
     5064   spirit, emotional
     5065   spirit, fallen and redeemed
     6178   hardness of heart
     6185   imagination, desires
     8151   revival, corporate

Ezekiel 11:17-20

     8145   renewal, people of God

Ezekiel 11:17-21

     6103   abomination
     7773   prophets, role

Ezekiel 11:19-20

     1352   covenant, the new
     5376   law, purpose of
     5380   law, and gospel
     8149   revival, nature of
     8454   obedience, to God
     9145   Messianic age

Library
A Little Sanctuary
The Lord hears the unkind speeches of the prosperous when they speak bitterly of those who are plunged in adversity. Read the context--"Son of man, thy brethren, even thy brethren, the men of thy kindred, and all the house of Israel wholly, are they unto whom the inhabitants of Jerusalem have said, Get you far from the Lord: unto us is this land given in possession." This unbrotherly language moved the Lord to send the prophet Ezekiel with good and profitable words to the children of the captivity.
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

A Mystery! Saints Sorrowing and Jesus Glad!
Jesus is talking of the death of His friend, let us listen to His words; perhaps we may find the key to His actions in the words of His lips. How surprising! He does not say, "I regret that I have tarried so long." He does not say, "I ought to have hastened, but even now it is not too late." Hear, and marvel! Wonder of wonders, He says, "I am glad that I was not there." Glad! the word is out of place? Lazarus, by this time, stinketh in his tomb,and here is the Saviour glad! Martha and Mary are weeping
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 10: 1864

The Outpouring of the Holy Spirit.
"The Holy Spirit was not yet given because that Jesus was not yet glorified."--John vii. 39. We have come to the most difficult part in the discussion of the work of the Holy Spirit, viz., the outpouring of the Holy Spirit on the tenth day after the ascension. In the treatment of this subject it is not our aim to create a new interest in the celebration of Pentecost. We consider this almost impossible. Man's nature is too unspiritual for this. But we shall reverently endeavor to give a clearer insight
Abraham Kuyper—The Work of the Holy Spirit

Covenanting Enforced by the Grant of Covenant Signs and Seals.
To declare emphatically that the people of God are a covenant people, various signs were in sovereignty vouchsafed. The lights in the firmament of heaven were appointed to be for signs, affording direction to the mariner, the husbandman, and others. Miracles wrought on memorable occasions, were constituted signs or tokens of God's universal government. The gracious grant of covenant signs was made in order to proclaim the truth of the existence of God's covenant with his people, to urge the performance
John Cunningham—The Ordinance of Covenanting

An Appendix to the Beatitudes
His commandments are not grievous 1 John 5:3 You have seen what Christ calls for poverty of spirit, pureness of heart, meekness, mercifulness, cheerfulness in suffering persecution, etc. Now that none may hesitate or be troubled at these commands of Christ, I thought good (as a closure to the former discourse) to take off the surmises and prejudices in men's spirits by this sweet, mollifying Scripture, His commandments are not grievous.' The censuring world objects against religion that it is difficult
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Blasphemous Accusations of the Jews.
(Galilee.) ^A Matt. XII. 22-37; ^B Mark III. 19-30; ^C Luke XI. 14-23. ^b 19 And he cometh into a house. [Whose house is not stated.] 20 And the multitude cometh together again [as on a previous occasion--Mark ii. 1], so that they could not so much as eat bread. [They could not sit down to a regular meal. A wonderful picture of the intense importunity of people and the corresponding eagerness of Jesus, who was as willing to do as they were to have done.] 21 And when his friends heard it, they went
J. W. McGarvey—The Four-Fold Gospel

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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