Ezekiel 11:12
Then you will know that I am the LORD. For you have neither followed My statutes nor practiced My ordinances, but you have conformed to the ordinances of the nations around you."
And you will know
This phrase emphasizes the certainty of the revelation that is to come. In Hebrew, the word for "know" is "yada," which implies an intimate, experiential knowledge rather than mere intellectual understanding. This suggests that the people will come to a profound realization of God's truth and justice through the unfolding events. The phrase underscores the theme of divine revelation and accountability that runs throughout the book of Ezekiel.

that I am the LORD
The declaration "I am the LORD" is a powerful assertion of God's sovereignty and identity. The Hebrew name for God here is "YHWH," often rendered as "LORD" in English translations. This name is deeply significant, representing God's eternal, self-existent nature and His covenant relationship with Israel. The phrase serves as a reminder of God's ultimate authority and the importance of recognizing His rightful place as the sovereign ruler over all creation.

For you have not walked
The imagery of "walking" in biblical terms often refers to one's conduct or way of life. In Hebrew, the word "halak" is used, which means to go, walk, or live. This indicates that the people have not lived according to God's commandments and standards. The phrase highlights the importance of obedience and the consequences of straying from God's path.

in My statutes
"Statutes" refers to the decrees or laws given by God. The Hebrew word "chuqqah" denotes something prescribed or appointed. This phrase points to the specific commands and ordinances that God has established for His people. It underscores the expectation that God's people are to live in accordance with His divine laws, which are designed for their well-being and to reflect His holiness.

or kept My ordinances
The term "ordinances" is translated from the Hebrew word "mishpat," which means judgments or decisions. This suggests a broader sense of justice and righteousness that God expects His people to uphold. The phrase indicates a failure to maintain the standards of justice and righteousness that are integral to God's character and His covenant with Israel.

but have acted
The word "acted" implies deliberate behavior or conduct. In Hebrew, the word "asah" is used, which means to do or make. This highlights the active choice of the people to engage in behavior contrary to God's will. It serves as a reminder of human agency and responsibility in moral and spiritual matters.

according to the ordinances
This phrase suggests a comparison or contrast with God's ordinances. The people have chosen to follow a different set of standards or rules, which are not aligned with God's righteous decrees. It emphasizes the deviation from divine guidance and the adoption of alternative, often corrupt, practices.

of the nations around you
The "nations around you" refers to the surrounding pagan cultures and their practices. In the historical context, Israel was often tempted to adopt the idolatrous and immoral customs of neighboring peoples. This phrase highlights the influence of external cultures and the danger of conforming to worldly standards rather than remaining faithful to God's unique calling for His people. It serves as a warning against the assimilation of ungodly practices and the loss of distinctiveness as God's chosen people.

Persons / Places / Events
1. Ezekiel
A prophet during the Babylonian exile, tasked with delivering God's messages to the Israelites.

2. Israelites
The people of God who are in exile due to their disobedience and idolatry.

3. Babylon
The place of exile for the Israelites, representing a foreign land and culture that influenced them negatively.

4. Jerusalem
The city that symbolizes the spiritual center of Israel, which is under judgment for its sins.

5. Nations around
Refers to the pagan nations whose customs and practices the Israelites adopted, leading them away from God's laws.
Teaching Points
Understanding God's Sovereignty
Recognize that God is the LORD, and His authority is supreme. Our lives should reflect His statutes and ordinances.

The Danger of Conformity
Be aware of the subtle ways in which the world can influence us to stray from God's commands. We must remain vigilant and rooted in Scripture.

The Call to Holiness
As God's people, we are called to be set apart, living according to His standards rather than the world's.

Consequences of Disobedience
Understand that turning away from God's laws leads to spiritual and sometimes physical exile, as seen in the history of Israel.

Repentance and Restoration
There is always an opportunity to return to God, repent, and be restored to a right relationship with Him.
Bible Study Questions
1. How does Ezekiel 11:12 reflect the consequences of Israel's disobedience, and what can we learn from their example?

2. In what ways might we be tempted to conform to the customs of the "nations" around us today, and how can we guard against this?

3. How does the call to holiness in 1 Peter 1:14-16 relate to the message in Ezekiel 11:12?

4. What are some practical steps we can take to ensure we are walking in God's statutes and executing His ordinances in our daily lives?

5. How can understanding the historical context of Israel's exile help us apply the lessons of Ezekiel 11:12 to our own spiritual journey?
Connections to Other Scriptures
Leviticus 18:3-5
This passage warns the Israelites not to follow the practices of Egypt or Canaan, emphasizing the importance of walking in God's statutes.

Deuteronomy 28:15
Highlights the consequences of not obeying God's commandments, which is a theme echoed in Ezekiel 11:12.

Romans 12:2
Encourages believers not to conform to the patterns of this world, paralleling the warning against adopting the customs of surrounding nations.

1 Peter 1:14-16
Calls Christians to be holy and not conform to former lusts, similar to the call for Israel to remain distinct from other nations.
Do not Leg the World Mould YouA. Maclaren.Ezekiel 11:12
Yielding to One's SurroundingsA. Maclaren.Ezekiel 11:12
A Vision of PriesthoodsUrijah R. Thomas.Ezekiel 11:1-12
Evil in High PlacesJ. Parker, D. D.Ezekiel 11:1-12
The Presumptuous Security of Sinners Exhibited and CondemnedW. Jones Ezekiel 11:1-13
The Summary Punishment of Official GuiltJ.D. Davies Ezekiel 11:1-13
People
Azur, Azzur, Benaiah, Ezekiel, Jaazaniah, Pelatiah
Places
Chaldea, Chebar, Jerusalem
Topics
Acted, Conformed, Decrees, Effect, Executed, Guided, Heathen, Judgments, Kept, Laws, Manners, Nations, Orders, Ordinances, Round, Rules, Standards, Statutes, Thus, Walked
Dictionary of Bible Themes
Ezekiel 11:12

     8217   conformity

Ezekiel 11:1-12

     4478   meat

Ezekiel 11:10-12

     5029   knowledge, of God

Library
A Little Sanctuary
The Lord hears the unkind speeches of the prosperous when they speak bitterly of those who are plunged in adversity. Read the context--"Son of man, thy brethren, even thy brethren, the men of thy kindred, and all the house of Israel wholly, are they unto whom the inhabitants of Jerusalem have said, Get you far from the Lord: unto us is this land given in possession." This unbrotherly language moved the Lord to send the prophet Ezekiel with good and profitable words to the children of the captivity.
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

A Mystery! Saints Sorrowing and Jesus Glad!
Jesus is talking of the death of His friend, let us listen to His words; perhaps we may find the key to His actions in the words of His lips. How surprising! He does not say, "I regret that I have tarried so long." He does not say, "I ought to have hastened, but even now it is not too late." Hear, and marvel! Wonder of wonders, He says, "I am glad that I was not there." Glad! the word is out of place? Lazarus, by this time, stinketh in his tomb,and here is the Saviour glad! Martha and Mary are weeping
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 10: 1864

The Outpouring of the Holy Spirit.
"The Holy Spirit was not yet given because that Jesus was not yet glorified."--John vii. 39. We have come to the most difficult part in the discussion of the work of the Holy Spirit, viz., the outpouring of the Holy Spirit on the tenth day after the ascension. In the treatment of this subject it is not our aim to create a new interest in the celebration of Pentecost. We consider this almost impossible. Man's nature is too unspiritual for this. But we shall reverently endeavor to give a clearer insight
Abraham Kuyper—The Work of the Holy Spirit

Covenanting Enforced by the Grant of Covenant Signs and Seals.
To declare emphatically that the people of God are a covenant people, various signs were in sovereignty vouchsafed. The lights in the firmament of heaven were appointed to be for signs, affording direction to the mariner, the husbandman, and others. Miracles wrought on memorable occasions, were constituted signs or tokens of God's universal government. The gracious grant of covenant signs was made in order to proclaim the truth of the existence of God's covenant with his people, to urge the performance
John Cunningham—The Ordinance of Covenanting

An Appendix to the Beatitudes
His commandments are not grievous 1 John 5:3 You have seen what Christ calls for poverty of spirit, pureness of heart, meekness, mercifulness, cheerfulness in suffering persecution, etc. Now that none may hesitate or be troubled at these commands of Christ, I thought good (as a closure to the former discourse) to take off the surmises and prejudices in men's spirits by this sweet, mollifying Scripture, His commandments are not grievous.' The censuring world objects against religion that it is difficult
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Blasphemous Accusations of the Jews.
(Galilee.) ^A Matt. XII. 22-37; ^B Mark III. 19-30; ^C Luke XI. 14-23. ^b 19 And he cometh into a house. [Whose house is not stated.] 20 And the multitude cometh together again [as on a previous occasion--Mark ii. 1], so that they could not so much as eat bread. [They could not sit down to a regular meal. A wonderful picture of the intense importunity of people and the corresponding eagerness of Jesus, who was as willing to do as they were to have done.] 21 And when his friends heard it, they went
J. W. McGarvey—The Four-Fold Gospel

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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