Ezekiel 1:26
Above the expanse over their heads was the likeness of a throne with the appearance of sapphire, and on the throne high above was a figure like that of a man.
Above the expanse over their heads
This phrase indicates a position of supreme authority and transcendence. The "expanse" (Hebrew: "raqia") is reminiscent of the firmament described in Genesis 1:6-8, which separates the waters above from the waters below. In Ezekiel's vision, this expanse serves as a boundary between the divine and the earthly realms, emphasizing God's sovereignty and the separation between the holy and the profane. The imagery suggests that what Ezekiel is witnessing is not of this world, but a divine revelation from above, reinforcing the idea of God's omnipotence and omnipresence.

was the likeness of a throne
The "likeness" (Hebrew: "demut") suggests a representation or a vision rather than a physical object. This throne symbolizes divine authority and kingship. In ancient Near Eastern cultures, thrones were symbols of power and judgment, often associated with deities and kings. The throne in Ezekiel's vision signifies God's ultimate rule over all creation, a central theme in the prophetic literature that underscores God's rightful place as the sovereign ruler.

in appearance like a sapphire
The "sapphire" (Hebrew: "sappir") is a precious stone known for its deep blue color, often associated with the heavens and divine beauty. In the ancient world, sapphires were considered symbols of purity and wisdom. The use of sapphire to describe the throne's appearance highlights the majesty and splendor of God's presence. This imagery evokes a sense of awe and reverence, reminding the reader of the divine glory that surpasses human understanding.

and on the throne high above
The phrase "high above" emphasizes the exalted position of the throne, reinforcing the concept of God's supreme authority. In biblical literature, height is often associated with greatness and power. This imagery serves to remind the reader of God's elevated status above all earthly powers and principalities, a theme that resonates throughout the prophetic writings as a call to recognize and submit to God's ultimate authority.

was a figure like that of a man
The "figure like that of a man" (Hebrew: "adam") suggests a theophany, a visible manifestation of God in a form that is relatable to human beings. This anthropomorphic representation does not imply that God is human but rather that He reveals Himself in a way that can be comprehended by the prophet. This vision of God in human-like form foreshadows the incarnation of Christ, who is both fully God and fully man. It serves as a powerful reminder of God's desire to relate to humanity and His willingness to reveal Himself to His people in ways they can understand.

Persons / Places / Events
1. Ezekiel
A prophet and priest during the Babylonian exile, Ezekiel is the recipient of this vision. His role is to convey God's messages to the Israelites.

2. The Expanse
This refers to the firmament or sky above the living creatures, symbolizing the separation between the divine and earthly realms.

3. The Throne
A symbol of divine authority and sovereignty, the throne is described as being like a sapphire stone, indicating its heavenly and majestic nature.

4. The Figure Resembling a Man
This figure is often interpreted as a theophany, a visible manifestation of God, or a pre-incarnate appearance of Christ, emphasizing God's personal involvement with His creation.

5. Babylonian Exile
The historical context of Ezekiel's vision, where the Israelites are in captivity, and God is revealing His continued presence and sovereignty despite their circumstances.
Teaching Points
God's Sovereignty
The vision of the throne signifies God's ultimate authority over all creation, reminding believers of His control over their lives and circumstances.

Divine Presence
Despite the Israelites' exile, God's presence is vividly depicted, offering assurance that He is with His people even in difficult times.

Christ's Preeminence
The figure resembling a man on the throne can be seen as a foreshadowing of Christ, who is both fully God and fully man, reigning supreme.

Heavenly Perspective
The vision encourages believers to look beyond earthly troubles and focus on the eternal reality of God's kingdom.

Worship and Reverence
The majestic imagery calls for a response of worship and reverence towards God, acknowledging His holiness and majesty.
Bible Study Questions
1. How does the description of the throne in Ezekiel 1:26 enhance your understanding of God's sovereignty and majesty?

2. In what ways does the vision of God's throne provide comfort and assurance during times of personal or communal exile?

3. How can the imagery of the figure resembling a man on the throne deepen your appreciation for the person and work of Christ?

4. What practical steps can you take to maintain a heavenly perspective in your daily life, especially when facing challenges?

5. How does the continuity of God's throne imagery throughout Scripture influence your worship and reverence for Him?
Connections to Other Scriptures
Revelation 4:2-3
This passage describes a throne in heaven with someone sitting on it, similar to Ezekiel's vision, highlighting the continuity of God's sovereignty throughout Scripture.

Daniel 7:9-10
Daniel's vision of the Ancient of Days seated on a throne parallels Ezekiel's vision, emphasizing God's eternal rule and judgment.

Exodus 24:10
The description of the sapphire pavement under God's feet during the covenant at Sinai connects to the sapphire-like appearance of the throne in Ezekiel's vision, symbolizing divine presence and covenant.
The Providential Government of GodW. Jones Ezekiel 1:4-28
The Vision of God is the Source of Prophetic InspirationJ.D. Davies Ezekiel 1:22-28
Conceptions of GodA. B. Davidson, D. D.Ezekiel 1:26-28
He Who is Upon the ThroneVarious Authors Ezekiel 1:26-28
Man a Type of the SupernaturalDuke of Argyll.Ezekiel 1:26-28
The Significance of the RainbowJ. H. Titcomb.Ezekiel 1:26-28
People
Babylonians, Buzi, Ezekiel, Jehoiachin
Places
Chebar
Topics
Appearance, Arch, Expanse, Figure, Firmament, Form, Heads, Human, King's, Lapis, Lazuli, Likeness, Resembled, Resembling, Sapphire, Seat, Seated, Stone, Throne
Dictionary of Bible Themes
Ezekiel 1:26

     1130   God, sovereignty
     1454   theophany
     1670   symbols
     4342   jewels
     5581   throne

Ezekiel 1:1-28

     8474   seeing God

Ezekiel 1:3-28

     7775   prophets, lives

Ezekiel 1:4-28

     1090   God, majesty of
     1469   visions

Ezekiel 1:25-28

     1194   glory, divine and human

Ezekiel 1:26-28

     1045   God, glory of
     1210   God, human descriptions
     1443   revelation, OT
     4834   light, natural

Library
God's Providence
"Now as I beheld the living creatures, behold one wheel upon the earth by the living creatures, with his four faces. The appearance of the wheels and their work was like unto the colour of a beryl: and they four had one likeness: and their appearance and their work was as it were a wheel in the middle of a wheel. When they went, they went upon their four sides: and they turned not when they went. As for their rings, they were so high that they were dreadful; and their rings were full of eyes round
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 54: 1908

The Noble Results of this Species of Prayer
The Noble Results of this Species of Prayer Some persons, when they hear of the prayer of silence, falsely imagine, that the soul remains stupid, dead, and inactive. But, unquestionably, it acteth therein, more nobly and more extensively than it had ever done before; for God Himself is the mover, and the soul now acteth by the agency of His Spirit. When S. Paul speaks of our being led by the Spirit of God, it is not meant that we should cease from action; but that we should act through the internal
Madame Guyon—A Short and Easy Method of Prayer

'Deliver us from Evil'
'But deliver us from evil.'--MATT. vi. 13. The two halves of this prayer are like a calm sky with stars shining silently in its steadfast blue, and a troubled earth beneath, where storms sweep, and changes come, and tears are ever being shed. The one is so tranquil, the other so full of woe and want. What a dark picture of human conditions lies beneath the petitions of this second half! Hunger and sin and temptation, and wider still, that tragic word which includes them all--evil. Forgiveness and
Alexander Maclaren—Expositions of Holy Scripture

This State of Prayer not one of Idleness, but of Noble Action, Wrought by the Spirit of God, and in Dependence Upon Him --The Communication Of
Some people, hearing of the prayer of silence, have wrongly imagined that the soul remains inactive, lifeless, and without movement. But the truth is, that its action is more noble and more extensive than it ever was before it entered this degree, since it is moved by God Himself, and acted upon by His Spirit. St Paul desires that we should be led by the Spirit of God (Rom. viii. 14). I do not say that there must be no action, but that we must act in dependence upon the divine movement. This
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents

The Prophet Jonah.
It has been asserted without any sufficient reason, that Jonah is older than Hosea, Joel, Amos, and Obadiah,--that he is the oldest among the prophets whose written monuments have been preserved to us. The passage in 2 Kings xiv. 25, where it is said, that Jonah, the son of Amittai the prophet, prophesied to Jeroboam the happy success of his arms, and the restoration of the ancient boundaries of Israel, and that this prophecy was confirmed by the event, cannot decide in favour of this assertion,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

How Subjects and Prelates are to be Admonished.
(Admonition 5.) Differently to be admonished are subjects and prelates: the former that subjection crush them not, the latter that superior place elate them not: the former that they fail not to fulfil what is commanded them, the latter that they command not more to be fulfilled than is just: the former that they submit humbly, the latter that they preside temperately. For this, which may be understood also figuratively, is said to the former, Children, obey your parents in the Lord: but to
Leo the Great—Writings of Leo the Great

A Sight of the Crowned Christ
(Revelation, Chapter i.) "Since mine eyes were fixed on Jesus, I've lost sight of all beside, So enchained my spirit's vision, Looking at the Crucified." "The Lord Christ passed my humble cot: I knew him, yet I knew him not; But as I oft had done before, I hurried through my narrow door To touch His garment's hem. "He drew me to a place apart From curious crowd and noisy mart; And as I sat there at His feet I caught the thrill of His heart-beat Beyond His garment's hem. "Rare was the bread He broke
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Appendix v. Rabbinic Theology and Literature
1. The Traditional Law. - The brief account given in vol. i. p. 100, of the character and authority claimed for the traditional law may here be supplemented by a chronological arrangement of the Halakhoth in the order of their supposed introduction or promulgation. In the first class, or Halakhoth of Moses from Sinai,' tradition enumerates fifty-five, [6370] which may be thus designated: religio-agrarian, four; [6371] ritual, including questions about clean and unclean,' twenty-three; [6372] concerning
Alfred Edersheim—The Life and Times of Jesus the Messiah

Of Love to God
I proceed to the second general branch of the text. The persons interested in this privilege. They are lovers of God. "All things work together for good, to them that love God." Despisers and haters of God have no lot or part in this privilege. It is children's bread, it belongs only to them that love God. Because love is the very heart and spirit of religion, I shall the more fully treat upon this; and for the further discussion of it, let us notice these five things concerning love to God. 1. The
Thomas Watson—A Divine Cordial

Covenanting Enforced by the Grant of Covenant Signs and Seals.
To declare emphatically that the people of God are a covenant people, various signs were in sovereignty vouchsafed. The lights in the firmament of heaven were appointed to be for signs, affording direction to the mariner, the husbandman, and others. Miracles wrought on memorable occasions, were constituted signs or tokens of God's universal government. The gracious grant of covenant signs was made in order to proclaim the truth of the existence of God's covenant with his people, to urge the performance
John Cunningham—The Ordinance of Covenanting

An Advance Step in the Royal Programme
(Revelation, Chapters iv. and v.) "We are watching, we are waiting, For the bright prophetic day; When the shadows, weary shadows, From the world shall roll away. "We are watching, we are waiting, For the star that brings the day; When the night of sin shall vanish, And the shadows melt away. "We are watching, we are waiting, For the beauteous King of day; For the chiefest of ten thousand, For the Light, the Truth, the Way. "We are waiting for the morning, When the beauteous day is dawning, We are
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Brief Outline of Ancient Jewish Theological Literature
The arrangements of the synagogue, as hitherto described, combined in a remarkable manner fixedness of order with liberty of the individual. Alike the seasons and the time of public services, their order, the prayers to be offered, and the portions of the law to be read were fixed. On the other hand, between the eighteen "benedictions" said on ordinary days, and the seven repeated on the Sabbaths, free prayer might be inserted; the selection from the prophets, with which the public reading concluded--the
Alfred Edersheim—Sketches of Jewish Social Life

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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