Exodus 7:3
But I will harden Pharaoh's heart, and though I will multiply My signs and wonders in the land of Egypt,
But I will harden
The phrase "I will harden" comes from the Hebrew word "חָזַק" (chazaq), which means to strengthen, make firm, or harden. In the context of Exodus, this action by God is not merely about making Pharaoh stubborn but is part of a divine plan to demonstrate His power and sovereignty. The hardening of Pharaoh's heart is a recurring theme in Exodus, emphasizing God's control over human affairs and His ability to use even the resistance of rulers to fulfill His purposes. This hardening serves as a backdrop for the unfolding of God's redemptive plan for Israel, showcasing His might and justice.

Pharaoh’s heart
The "heart" in Hebrew thought is not just the seat of emotions but the center of intellect, will, and moral decision-making. Pharaoh's heart represents his entire being and decision-making process. By hardening Pharaoh's heart, God is engaging with Pharaoh's will, allowing Pharaoh's own pride and obstinacy to be the means through which God's glory is revealed. This interaction between divine sovereignty and human responsibility is a profound mystery, illustrating the depth of God's wisdom and the complexity of His plans.

and though I multiply
The word "multiply" is derived from the Hebrew "רָבָה" (ravah), meaning to increase or make numerous. God's intention to multiply His signs and wonders is a demonstration of His power and a direct challenge to the Egyptian pantheon and Pharaoh's authority. The multiplication of signs is not just for Pharaoh's benefit but also for the Israelites and the surrounding nations, to witness the supremacy of the God of Israel. This multiplication signifies the abundance of God's power and His relentless pursuit of His people's freedom.

My signs and wonders
"Signs and wonders" are miraculous events that serve as evidence of divine intervention. In the Hebrew context, "signs" (אוֹת, oth) often point to something beyond themselves, serving as a divine message or proof of God's involvement. "Wonders" (מוֹפֵת, mopheth) are extraordinary events that inspire awe and reveal God's power. Together, they are a testament to God's active presence in the world, challenging the natural order and the gods of Egypt. These acts are not random but purposeful, designed to reveal God's character and His covenant faithfulness to Israel.

in the land of Egypt
The "land of Egypt" is not just a geographical location but a symbol of oppression and idolatry. Egypt, in the biblical narrative, represents a world system opposed to God's purposes. By performing signs and wonders in Egypt, God is asserting His dominion over all creation and challenging the spiritual and political powers of the time. This setting underscores the cosmic battle between the God of Israel and the false gods of Egypt, highlighting the theme of liberation and the establishment of God's kingdom on earth. The events in Egypt serve as a foundational account for Israel's identity and faith, reminding them of God's deliverance and sovereignty.

Persons / Places / Events
1. Pharaoh
The ruler of Egypt, whose heart God declares He will harden. Pharaoh represents the opposition to God's will and the oppression of God's people.

2. Moses
God's chosen leader to deliver the Israelites from Egyptian bondage. He is the one through whom God communicates His will and performs signs and wonders.

3. Egypt
The land where the Israelites are enslaved. It serves as the backdrop for God's demonstration of power and judgment.

4. Signs and Wonders
Miraculous acts performed by God through Moses and Aaron to demonstrate His power and authority over Egypt and its gods.

5. God (Yahweh)
The sovereign Lord who declares His intention to harden Pharaoh's heart, showcasing His ultimate control over human affairs and His plan for redemption.
Teaching Points
God's Sovereignty
God is in control of all events, including the hearts of rulers. His plans are not thwarted by human resistance.

Purpose in Hardening
The hardening of Pharaoh's heart serves a divine purpose, allowing God to display His power and deliver His people. It reminds us that God's ways are higher than ours.

Human Responsibility
While God hardens hearts, individuals are still responsible for their actions. Pharaoh's repeated refusals show a willful rejection of God's commands.

Signs and Wonders as Revelation
Miracles serve to reveal God's character and authority. They are not just for spectacle but to lead people to acknowledge Him.

Trust in God's Plan
Even when circumstances seem dire, believers can trust that God is working for His glory and our good, just as He did in Egypt.
Bible Study Questions
1. How does understanding God's sovereignty in hardening Pharaoh's heart affect your view of difficult circumstances in your life?

2. In what ways can we see God's purpose in allowing resistance or opposition in our spiritual journey?

3. How do the signs and wonders in Exodus 7 relate to the miracles of Jesus in the New Testament?

4. What can we learn from Pharaoh's response to God's commands about the dangers of a hardened heart?

5. How can we apply the lessons of God's deliverance of Israel from Egypt to our own experiences of spiritual liberation?
Connections to Other Scriptures
Romans 9:17-18
Paul references God's hardening of Pharaoh's heart to illustrate God's sovereignty and purpose in showing mercy and judgment.

Exodus 4:21
Earlier, God tells Moses that He will harden Pharaoh's heart, setting the stage for the events in Exodus 7.

Deuteronomy 2:30
Similar language is used regarding the hardening of King Sihon's heart, showing a pattern of God using such actions to fulfill His purposes.
Heart-HardeningJ. Orr Exodus 7:3
God Still Glorified Amid Human Weakness and SinJ. Urquhart Exodus 7:1-7
A God to PharaohJ. Orr Exodus 7:1-8
The Great ConflictH.T. Robjohns Exodus 7:1-25
The Lord, He is GodG.A. Goodhart Exodus 7:1-25
A Hardened HeartJ. Cumming, D. D.Exodus 7:3-4
Hardening of ConscienceSpurgeon, Charles HaddonExodus 7:3-4
Heart-HardeningJ. H. Kurtz, D. D.Exodus 7:3-4
Judicial Hardness of Heart Inflicted by GodManton, ThomasExodus 7:3-4
LessonsA. Edersheim, D. D.Exodus 7:3-4
Providence PenalS. S. TimesExodus 7:3-4
Seven Characteristics of PharaohExodus 7:3-4
The Punishment of UnbeliefOtto Von Gerlach, D. D.Exodus 7:3-4
The Struggle Between God's Will and Pharaoh'sE. L. Hull, B. A.Exodus 7:3-4
People
Aaron, Egyptians, Israelites, Moses, Pharaoh
Places
Egypt, Nile River
Topics
Egypt, Harden, Heart, Increased, Miraculous, Multiplied, Multiply, Obdurate, Pharaoh, Pharaoh's, Render, Signs, Though, Wonders
Dictionary of Bible Themes
Exodus 7:3

     5016   heart, fallen and redeemed
     5946   sensitivity
     6185   imagination, desires

Exodus 7:1-7

     5102   Moses, life of

Exodus 7:3-4

     1416   miracles, nature of
     1418   miracles, responses

Library
The History of the Prophetic Sermons, Epistles, and Apocalypses
[Sidenote: Real character and aims of the prophets] To understand and rightly interpret the prophetic writings of the Old Testament it is necessary to cast aside a false impression as to the character of the prophets which is widely prevalent. They were not foretellers, but forth-tellers. Instead of being vague dreamers, in imagination living far in the distant future, they were most emphatically men of their own times, enlightened and devoted patriots, social and ethical reformers, and spiritual
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Letter Lxxxv. To Paulinus.
Paulinus had asked Jerome two questions, (1) how can certain passages of scripture (Exod. vii. 13; Rom. ix. 16) be reconciled with Free Will? and (2) Why are the children of believers said to be holy (1 Cor. vii. 14) apart from baptismal grace? For the first of these questions Jerome refers Paulinus to his version (newly made) of Origen's treatise, On First Principles. For the second he quotes the explanation of Tertullian. Written in 400 a.d. 1. Your words urge me to write to you but your eloquence
St. Jerome—The Principal Works of St. Jerome

The Hardening in the Sacred Scripture.
"He hath hardened their heart."-- John xii. 40. The Scripture teaches positively that the hardening and "darkening of their foolish heart" is a divine, intentional act. This is plainly evident from God's charge to Moses concerning the king of Egypt: "Thou shalt speak all that I command thee; and I will harden Pharaoh's heart, and multiply My signs and wonders in the land of Egypt. But Pharaoh shall not harken unto you, and I will lay My hand upon Egypt, and the Egyptians shall know that I am the
Abraham Kuyper—The Work of the Holy Spirit

Sixteenth Sunday after Trinity Paul's Care and Prayer for the Church.
Text: Ephesians 3, 13-21. 13. Wherefore I ask that ye may not faint at my tribulations for you, which are your glory. 14 For this cause I bow my knees unto the Father, 15 from whom every family in heaven and on earth is named, 16 and that he would grant you, according to the riches of his glory, that ye may be strengthened with power through his Spirit in the inward man; 17 that Christ may dwell in your hearts through faith; to the end that ye, being rooted and grounded in love, 18 may be strong
Martin Luther—Epistle Sermons, Vol. III

Exposition of Chap. Iii. (ii. 28-32. )
Ver. 1. "And it shall come to pass, afterwards, I will pour out My Spirit upon all flesh; and your sons and your daughters shall prophesy; your old men shall dream dreams, and your young men shall see visions." The communication of the Spirit of God was the constant prerogative of the Covenant-people. Indeed, the very idea of such a people necessarily requires it. For the Spirit of God is the only inward bond betwixt Him and that which is created; a Covenant-people, therefore, without such an inward
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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