Exodus 7:15
Go to Pharaoh in the morning as you see him walking out to the water. Wait on the bank of the Nile to meet him, and take in your hand the staff that was changed into a snake.
Go to Pharaoh
This phrase signifies a direct command from God to Moses, emphasizing the divine authority and mission Moses carries. The Hebrew root for "go" is "לֵךְ" (lek), which is an imperative form, indicating urgency and obedience. Historically, Pharaohs were seen as gods in human form, making this command a bold confrontation of earthly power with divine authority. Moses, a former prince of Egypt, is now returning as God's messenger, highlighting the transformative power of God's call.

in the morning
The phrase "in the morning" suggests a strategic timing for Moses' encounter with Pharaoh. Mornings in ancient Egypt were often associated with religious rituals and the renewal of daily life. This timing could symbolize a new beginning or a fresh opportunity for Pharaoh to heed God's warning. The morning light also metaphorically represents truth and revelation, contrasting with the spiritual darkness of Egypt's idolatry.

as he goes out to the water
This phrase indicates Pharaoh's routine, possibly for a ritualistic purpose, as the Nile was central to Egyptian life and religion. The Nile was considered sacred, a source of life and sustenance, and often associated with the god Hapi. By confronting Pharaoh at the Nile, God is challenging the very heart of Egyptian belief and demonstrating His sovereignty over creation.

stand on the bank of the Nile
"Stand" implies a position of readiness and authority. The Hebrew word "נִצַּבְתָּ" (nitzavta) conveys a sense of being stationed or appointed. The "bank of the Nile" is significant as it is the boundary between land and water, symbolizing a place of transition and decision. This setting underscores the impending judgment and the choice Pharaoh must make between obedience to God or continued rebellion.

to meet him
This phrase highlights the personal nature of God's message to Pharaoh. The Hebrew "לִקְרָאתוֹ" (likrato) suggests an encounter or confrontation. It is not merely a chance meeting but a divinely orchestrated appointment. This meeting is a testament to God's patience and willingness to engage with even the most hardened hearts, offering Pharaoh a chance to repent.

and take in your hand the staff
The "staff" is a symbol of authority and divine power. In Hebrew, "מַטֶּה" (matteh) can mean both a staff and a tribe, indicating leadership and identity. Moses' staff had already been used to perform miracles, serving as a tangible representation of God's presence and power. By taking the staff, Moses is reminded of his divine commission and the supernatural backing he possesses.

that was turned into a snake
This phrase recalls the earlier miracle where Moses' staff became a serpent, a demonstration of God's power over creation and Egyptian magicians. The snake, or "נָחָשׁ" (nachash) in Hebrew, was a symbol of both danger and wisdom. In Egyptian culture, the serpent was associated with protection and royalty. By turning the staff into a snake, God is subverting Egyptian symbols and asserting His supremacy over their deities and beliefs.

Persons / Places / Events
1. Moses
The chosen leader of the Israelites, tasked by God to confront Pharaoh and demand the release of the Israelites from slavery.

2. Pharaoh
The ruler of Egypt, whose heart is hardened against letting the Israelites go, representing opposition to God's will.

3. The Nile River
A significant geographical and cultural landmark in Egypt, symbolizing life and sustenance for the Egyptians. It is also the setting for the first plague.

4. The Staff
A symbol of God's power and authority, previously turned into a snake as a sign to Pharaoh.

5. The Morning
The time when Pharaoh goes to the Nile, indicating a strategic moment chosen by God for Moses to confront him.
Teaching Points
God's Timing and Strategy
God instructs Moses to meet Pharaoh in the morning, showing that God has a specific timing and strategy for His plans. We should seek God's guidance for the right timing in our own lives.

Symbol of Authority
The staff represents God's authority and power. As believers, we are called to carry God's authority in our lives, standing firm in faith and truth.

Confronting Opposition
Moses is called to confront Pharaoh, a powerful adversary. We are reminded that God equips us to face challenges and opposition with His strength.

Faith in Action
Moses' obedience to God's command demonstrates faith in action. We are encouraged to act on God's instructions, trusting in His power and purpose.

God's Sovereignty
The account highlights God's control over events and leaders. We can find comfort in knowing that God is sovereign over all circumstances in our lives.
Bible Study Questions
1. How does the setting of the Nile River enhance the significance of God's message to Pharaoh through Moses?

2. In what ways can we identify and respond to God's timing and strategy in our personal lives?

3. How does the transformation of the staff into a snake serve as a reminder of God's power and authority in our daily walk with Him?

4. What are some modern-day "Pharaohs" or challenges that we face, and how can we confront them with faith and obedience?

5. How does understanding God's sovereignty, as demonstrated in this passage, impact our trust in Him during difficult situations?
Connections to Other Scriptures
Exodus 4:2-4
This passage describes the initial transformation of Moses' staff into a snake, establishing it as a sign of God's power.

Exodus 8:20
Similar instructions are given to Moses to confront Pharaoh by the Nile, showing a pattern in God's approach to Pharaoh.

Psalm 78:44
Reflects on the plagues, including the turning of the Nile into blood, as a demonstration of God's power over creation.

Romans 9:17
Paul references Pharaoh to illustrate God's sovereignty and purpose in hardening hearts to display His power and proclaim His name.
The Great ConflictH.T. Robjohns Exodus 7:1-25
The Lord, He is GodG.A. Goodhart Exodus 7:1-25
Opportunity in Christian ServiceJ. S. Exell, M. A.Exodus 7:14-25
Superstitions Respecting the NileT. S. Millington.Exodus 7:14-25
The First Plague: the Water Turned to BloodD. Young Exodus 7:14-25
The Nile Turned into BloodJ. Orr Exodus 7:14-25
The River Changed into BloodJ. S. Exell, M. A.Exodus 7:14-25
The River Turned into BloodJ. S. Exell, M. A.Exodus 7:14-25
The River Which was Turned into BloodA. McAuslane, D. D.Exodus 7:14-25
The Water Turned into BloodJ. Urquhart Exodus 7:14-25
People
Aaron, Egyptians, Israelites, Moses, Pharaoh
Places
Egypt, Nile River
Topics
Bank, Behold, Brink, Changed, Edge, Front, Goes, Hast, Meet, Morning, Nile, Pharaoh, River, River's, Rod, Serpent, Snake, Staff, Stand, Station, Stood, Wait, Waiting
Dictionary of Bible Themes
Exodus 7:15

     4954   morning
     5977   waiting

Exodus 7:8-24

     5593   trial

Exodus 7:14-20

     4512   staff

Exodus 7:14-21

     7318   blood, symbol of guilt

Library
The History of the Prophetic Sermons, Epistles, and Apocalypses
[Sidenote: Real character and aims of the prophets] To understand and rightly interpret the prophetic writings of the Old Testament it is necessary to cast aside a false impression as to the character of the prophets which is widely prevalent. They were not foretellers, but forth-tellers. Instead of being vague dreamers, in imagination living far in the distant future, they were most emphatically men of their own times, enlightened and devoted patriots, social and ethical reformers, and spiritual
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Letter Lxxxv. To Paulinus.
Paulinus had asked Jerome two questions, (1) how can certain passages of scripture (Exod. vii. 13; Rom. ix. 16) be reconciled with Free Will? and (2) Why are the children of believers said to be holy (1 Cor. vii. 14) apart from baptismal grace? For the first of these questions Jerome refers Paulinus to his version (newly made) of Origen's treatise, On First Principles. For the second he quotes the explanation of Tertullian. Written in 400 a.d. 1. Your words urge me to write to you but your eloquence
St. Jerome—The Principal Works of St. Jerome

The Hardening in the Sacred Scripture.
"He hath hardened their heart."-- John xii. 40. The Scripture teaches positively that the hardening and "darkening of their foolish heart" is a divine, intentional act. This is plainly evident from God's charge to Moses concerning the king of Egypt: "Thou shalt speak all that I command thee; and I will harden Pharaoh's heart, and multiply My signs and wonders in the land of Egypt. But Pharaoh shall not harken unto you, and I will lay My hand upon Egypt, and the Egyptians shall know that I am the
Abraham Kuyper—The Work of the Holy Spirit

Sixteenth Sunday after Trinity Paul's Care and Prayer for the Church.
Text: Ephesians 3, 13-21. 13. Wherefore I ask that ye may not faint at my tribulations for you, which are your glory. 14 For this cause I bow my knees unto the Father, 15 from whom every family in heaven and on earth is named, 16 and that he would grant you, according to the riches of his glory, that ye may be strengthened with power through his Spirit in the inward man; 17 that Christ may dwell in your hearts through faith; to the end that ye, being rooted and grounded in love, 18 may be strong
Martin Luther—Epistle Sermons, Vol. III

Exposition of Chap. Iii. (ii. 28-32. )
Ver. 1. "And it shall come to pass, afterwards, I will pour out My Spirit upon all flesh; and your sons and your daughters shall prophesy; your old men shall dream dreams, and your young men shall see visions." The communication of the Spirit of God was the constant prerogative of the Covenant-people. Indeed, the very idea of such a people necessarily requires it. For the Spirit of God is the only inward bond betwixt Him and that which is created; a Covenant-people, therefore, without such an inward
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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