Esther 2:15
Now Esther was the daughter of Abihail, the uncle from whom Mordecai had adopted her as his own daughter. And when it was her turn to go to the king, she did not ask for anything except what Hegai, the king's trusted official in charge of the harem, had advised. And Esther found favor in the eyes of everyone who saw her.
Now Esther
The name "Esther" is derived from the Persian word for "star," and it is also related to the Hebrew word "Hadassah," meaning "myrtle." The myrtle tree is a symbol of peace and thanksgiving in Jewish tradition. Esther's dual names reflect her unique position as a Jewish woman in a Persian court, embodying both her cultural heritage and her role in a foreign land. Her account is a testament to God's providence and the way He uses individuals to fulfill His purposes.

was the daughter of Abihail
Abihail, meaning "my father is might," signifies the strength and heritage from which Esther comes. Although her parents are not central figures in the narrative, their mention underscores the importance of lineage and identity in Jewish culture. Esther's connection to Abihail roots her in a legacy of faith and courage, which she embodies throughout the story.

the uncle of Mordecai
Mordecai, whose name may be derived from the Babylonian god Marduk, is a pivotal figure in Esther's life. As her cousin and adoptive father, Mordecai represents the Jewish community's resilience and faithfulness. His guidance and wisdom are instrumental in Esther's development and her eventual role as a savior of her people.

who had adopted her as his own daughter
The act of adoption here is significant, highlighting themes of family, loyalty, and divine orchestration. Mordecai's adoption of Esther is a reflection of God's adoption of His people, providing care, protection, and purpose. This relationship sets the stage for Esther's rise to prominence and her ability to influence the king.

When her turn came to go to the king
This phrase marks a pivotal moment in Esther's life, a transition from obscurity to influence. The timing of events in the Book of Esther is a recurring theme, emphasizing God's sovereignty and perfect timing. Esther's preparation and her moment before the king are orchestrated by divine providence, underscoring the belief that God is in control of history.

she did not ask for anything except what Hegai, the king’s eunuch in charge of the harem, had recommended
Esther's humility and wisdom are evident in her decision to rely on Hegai's guidance. Hegai, as the king's eunuch, had insight into what would please the king, and Esther's trust in his advice demonstrates her discernment and strategic thinking. This choice reflects a deeper spiritual truth about reliance on God's wisdom rather than human understanding.

And Esther found favor in the eyes of everyone who saw her
The favor Esther receives is a recurring theme in her story, symbolizing God's grace and blessing upon her life. This favor is not merely human admiration but a divine endorsement of her mission. Esther's beauty and character win the hearts of those around her, preparing the way for her to fulfill her God-given purpose in saving her people.

Persons / Places / Events
1. Esther
A Jewish orphan raised by her cousin Mordecai, chosen to be queen of Persia. Her Hebrew name is Hadassah, meaning "myrtle."

2. Abihail
Esther's father, mentioned to establish her Jewish lineage.

3. Mordecai
Esther's cousin and guardian, a Jew living in Susa, who plays a crucial role in the account of Esther.

4. Hegai
The king's eunuch in charge of the harem, who shows favor to Esther and advises her.

5. The King's Palace
The setting where Esther is taken as part of the king's search for a new queen.
Teaching Points
God's Sovereignty and Favor
Esther's account illustrates how God can grant favor to His people even in foreign and challenging circumstances. Trust in God's plan and timing.

Inner Beauty and Wisdom
Esther's decision to rely on Hegai's advice rather than her own desires reflects wisdom and humility. True beauty and favor come from a gentle and wise spirit.

Obedience and Guidance
Esther's obedience to Mordecai and Hegai's guidance shows the importance of listening to wise counsel and being obedient to those God places in our lives.

Courage and Faith
Esther's journey to the king required courage and faith. We are called to step out in faith, trusting God with the outcomes.

Cultural Engagement
Esther's ability to navigate a foreign culture while maintaining her identity as a Jew is a model for engaging with the world without losing our Christian identity.
Bible Study Questions
1. How does Esther's reliance on Hegai's advice demonstrate the importance of seeking wise counsel in our own lives?

2. In what ways can we find favor with others while maintaining our Christian values, as Esther did?

3. How does Esther's account encourage us to trust in God's sovereignty, even when we are in unfamiliar or challenging situations?

4. What can we learn from Esther about the balance between external appearance and inner character?

5. How can Esther's example of courage and faith inspire us to take bold steps in our own spiritual journeys?
Connections to Other Scriptures
Proverbs 3:3-4
This passage speaks about finding favor and good understanding in the sight of God and man, similar to how Esther found favor with those around her.

1 Peter 3:3-4
This New Testament scripture emphasizes inner beauty and a gentle spirit, which can be related to Esther's approach of not relying on external adornments.

Daniel 1:9
Daniel also found favor and compassion in the sight of the officials, paralleling Esther's experience.

Genesis 39:21
Joseph found favor in the eyes of the prison warden, showing a pattern of God's people finding favor in foreign lands.
Simple TastesF. Hastings Esther 2:15
BeautyT. McCrie.Esther 2:2-17
Esther At CourtA. B. Davidson, D. D.Esther 2:2-17
Esther the QueenMark Guy Pearse.Esther 2:2-17
The Beginning of True ProsperityS. H. Tyng, D. D.Esther 2:2-17
The Important FriendshipS. H. Tyng, D. D.Esther 2:2-17
The Myrtle that Became a StarJ. Edmons, D. D.Esther 2:2-17
The Mysterious BeginningS. H. Tyng, D. D.Esther 2:2-17
The Weak and LowlyS. H. Tyng, D. D.Esther 2:2-17
The Pagan Harem and the Christian HomeW. Clarkson Esther 2:5-16
EstherW. Dinwiddle Esther 2:5-20
MordecaiJ. S. Van Dyke, D. D.Esther 2:5-20
MordecaiW. Dinwiddle Esther 2:5-20
Mordecai's Loving SolicitudeTrapp, W. Burrows, B. A.Esther 2:5-20
Mordecai's Tenderness in Adopting EstherMark Guy Pearse.Esther 2:5-20
Personal BenevolenceA. B. Davidson, D. D.Esther 2:5-20
Reality Versus SuperficialityT. McEwan.Esther 2:5-20
Religion Promotes BenevolenceA. B. Davidson, D. D.Esther 2:5-20
Simple AttireA. B. Davidson, D. D.Esther 2:5-20
Tried FidelityS. H. Tyng, D. D.Esther 2:5-20
Worldly ExaltationS. H. Tyng, D. D.Esther 2:5-20
People
Abihail, Ahasuerus, Benjamin, Bigthan, Bigthana, Esther, Hadassah, Hegai, Hege, Jair, Jeconiah, Jehoiachin, Kish, Mordecai, Nebuchadnezzar, Shaashgaz, Shimei, Teresh, Vashti
Places
Babylon, Jerusalem, Media, Susa
Topics
Abihail, Ab'ihail, Adopted, Advised, Anything, Appointed, Brother, Chamberlain, Charge, Daughter, Drawing, Esther, Eunuch, Except, Father's, Favor, Favour, Girl, Grace, Harem, Hegai, Keeper, Kindly, King's, Mordecai, Mor'decai, Nigh, Nothing, Obtained, Receiving, Request, Required, Seeing, Servant, Sight, Sought, Suggested, Turn, Uncle, Women, Won
Dictionary of Bible Themes
Esther 2:15

     5309   eunuchs
     5861   favour, human

Esther 2:1-18

     5695   girls

Library
Adoption
'As many as received him to them gave he power to become the sons of God, even to them that believe on his name.' John 1:12. Having spoken of the great points of faith and justification, we come next to adoption. The qualification of the persons is, As many as received him.' Receiving is put for believing, as is clear by the last words, to them that believe in his name.' The specification of the privilege is, to them gave he power to become the sons of God.' The Greek word for power, exousia, signifies
Thomas Watson—A Body of Divinity

Esther
The spirit of the book of Esther is anything but attractive. It is never quoted or referred to by Jesus or His apostles, and it is a satisfaction to think that in very early times, and even among Jewish scholars, its right to a place in the canon was hotly contested. Its aggressive fanaticism and fierce hatred of all that lay outside of Judaism were felt by the finer spirits to be false to the more generous instincts that lay at the heart of the Hebrew religion; but by virtue of its very intensity
John Edgar McFadyen—Introduction to the Old Testament

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