◄ Daniel 2:15 ►
"Why is the decree from the king so harsh?" he asked. At this time Arioch explained the situation to Daniel.
Study Bible
He asked Arioch
The phrase "He asked Arioch" introduces us to Daniel's interaction with Arioch, the commander of the king's guard. The name "Arioch" is of Babylonian origin, meaning "servant of the moon god," which reflects the polytheistic culture of Babylon. Daniel's approach to Arioch demonstrates his wisdom and tact. In a time of crisis, Daniel chooses to engage in dialogue rather than react impulsively. This highlights the importance of seeking understanding and clarity in difficult situations, a principle that resonates with the biblical call to be "quick to listen, slow to speak" (James 1:19).

the commander of the king’s guard
This phrase identifies Arioch's role as a high-ranking official responsible for the king's security. The "king's guard" would have been an elite group tasked with protecting the king and executing his orders. Historically, such positions were held by trusted individuals, often of noble or military background. Daniel's interaction with Arioch, a man of authority, underscores his courage and faith. Despite the potential danger, Daniel approaches Arioch with confidence, trusting in God's providence and guidance.

'Why is the decree from the king so harsh?'
Daniel's question, "Why is the decree from the king so harsh?" reveals his concern and desire to understand the situation fully. The word "harsh" indicates the severity and urgency of the king's command, which was to execute all the wise men of Babylon due to their inability to interpret the king's dream. This decree reflects the absolute power of ancient Near Eastern monarchs, whose decisions could mean life or death. Daniel's inquiry shows his wisdom in seeking to comprehend the root of the problem before taking action, a reminder of the biblical principle to "get wisdom, get understanding" (Proverbs 4:5).

Then Arioch explained the matter to Daniel
The phrase "Then Arioch explained the matter to Daniel" signifies a turning point in the narrative. Arioch's willingness to explain the situation to Daniel suggests a level of respect or recognition of Daniel's character and reputation. This moment of communication opens the door for Daniel to later seek an audience with the king, demonstrating the power of respectful dialogue and the importance of building relationships even with those in authority. It also sets the stage for God's intervention through Daniel, highlighting the theme of divine sovereignty and the belief that God places His people in strategic positions for His purposes.

Persons / Places / Events
1. Daniel
A young Jewish exile in Babylon, known for his wisdom and ability to interpret dreams. He is a central figure in the Book of Daniel.

2. Arioch
The king's officer, tasked with carrying out King Nebuchadnezzar's decree to execute the wise men of Babylon because they could not interpret his dream.

3. King Nebuchadnezzar
The ruler of Babylon who had a troubling dream that none of his wise men could interpret, leading to his harsh decree.

4. Babylon
The setting of the Book of Daniel, a powerful empire where the Jewish people were exiled.

5. The Decree
A harsh order from King Nebuchadnezzar to execute all the wise men of Babylon due to their inability to interpret his dream.
Teaching Points
Wisdom in Crisis
Daniel's approach to Arioch demonstrates the importance of responding with wisdom and calmness in the face of crisis. Believers are encouraged to seek understanding and clarity before reacting.

Seeking God's Guidance
Daniel's immediate response to seek God’s wisdom highlights the importance of prayer and reliance on God in difficult situations.

Courage to Question
Daniel's courage to question the king's decree shows the importance of standing firm in faith and seeking truth, even when it involves risk.

God's Sovereignty
The unfolding events in Daniel 2 remind us of God's control over earthly kingdoms and His ability to reveal mysteries to His people.

Community in Prayer
Daniel later involves his friends in prayer, emphasizing the power and importance of communal prayer in seeking God's intervention.
Bible Study Questions
1. How does Daniel's response to Arioch in Daniel 2:15 demonstrate wisdom and discernment, and how can we apply this in our own lives when faced with difficult situations?

2. In what ways does Daniel's approach to the crisis reflect the principles found in Proverbs 15:1 and James 1:5?

3. How does the context of Daniel 1 help us understand Daniel's character and his ability to respond wisely in Daniel 2:15?

4. What can we learn from Daniel's courage to question the king's decree about standing firm in our faith today?

5. How does the account of Daniel 2 encourage us to involve others in prayer when seeking God's guidance and intervention?
Connections to Other Scriptures
Daniel 1
Provides background on Daniel's arrival in Babylon and his rise to prominence due to his wisdom and God's favor.

Daniel 2:16-23
Shows Daniel's response to the crisis, including his prayer and God's revelation of the dream's meaning.

Proverbs 15:1
Relates to Daniel's gentle and wise approach in questioning Arioch, reflecting the principle that a gentle answer turns away wrath.

James 1:5
Encourages believers to seek wisdom from God, as Daniel did when faced with a seemingly impossible situation.
Sermons
A Specific Remedy for Human DistressJ.D. Davies Daniel 2:14-23
The Dream FoundH.T. Robjohns Daniel 2:14-30
People
Abednego, Arioch, Azariah, Belteshazzar, Daniel, Hananiah, Meshach, Mishael, Nebuchadnezzar, Shadrach
Places
Babylon, Shinar
Topics
Account, Arioch, Ar'i-och, Business, Captain, Commander, Cruel, Daniel, Decree, Explained, Harsh, Hasty, Informed, Issue, King's, Matter, O, Officer, Order, Peremptory, Reason, Rigorous, Sentence, Severe, Urgent, Wherefore
Dictionary of Bible Themes
Daniel 2:10-16

     5922   prudence

Daniel 2:14-15

     5434   officer

Daniel 2:14-16

     5047   opportunities, in life
     5549   speech, positive

Library
The Image and the Stone
'This is the dream; and we will tell the interpretation thereof before the king. 37. Thou, O king, art a king of kings: for the God of heaven hath given thee a kingdom, power, and strength, and glory. 38. And wheresoever the children of men dwell, the beasts of the field and the fowls of the heaven hath He given into thine hand, and hath made thee ruler over them all. Thou art this head of gold. 39. And after thee shall arise another kingdom inferior to thee, and another third kingdom of brass, which …
Alexander Maclaren—Expositions of Holy Scripture

Book and Tract Catalogue.
THE PLAN OF REDEMPTION. BY I. C. WELLCOME AND C. GOUD. "The Plan of Redemption is an earnest book, evidently prepared after no little study, and with a conscientious desire to advance the cause of Christ. The Bible is made the basis of argument; it contains many fresh and well considered suggestions. The careful reader will find much that is valuable."--Watchman and Reflector. "This treatise aims to serve up the gospel scheme in a compact form. It states the plan and work well, and usually correctly. …
Dwight L. Moody—That Gospel Sermon on the Blessed Hope

Editor's Preface
Professor Maspero does not need to be introduced to us. His name is well known in England and America as that of one of the chief masters of Egyptian science as well as of ancient Oriental history and archaeology. Alike as a philologist, a historian, and an archaeologist, he occupies a foremost place in the annals of modern knowledge and research. He possesses that quick apprehension and fertility of resource without which the decipherment of ancient texts is impossible, and he also possesses a sympathy …
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 1

The Scattering of the People
[Illustration: (drop cap A) The Fish-god of Assyria and Babylonia] At last the full punishment for their many sins fell upon God's chosen people. The words of warning written in the fifth book of Moses had told them plainly that if they turned aside and worshipped the wicked idol-gods of Canaan, the Lord would take their country from them and drive them out into strange lands. Yet again and again they had yielded to temptation. And now the day of reckoning had come. Nebuchadnezzar, the great king …
Mildred Duff—The Bible in its Making

That Gospel Sermon on the Blessed Hope
In 2 Timothy, 3:16, Paul declares: "All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness;" but there are some people who tell us when we take up prophecy that it is all very well to be believed, but that there is no use in one trying to understand it; these future events are things that the church does not agree about, and it is better to let them alone, and deal only with those prophecies which have already been …
Dwight L. Moody—That Gospel Sermon on the Blessed Hope

Epistle Xliii. To Eulogius and Anastasius, Bishops.
To Eulogius and Anastasius, Bishops. Gregory to Eulogius, Bishop of Alexandria, and Anastasius, Bishop of Antioch. When the excellent preacher says, As long as I am the apostle of the Gentiles I will honour my ministry (Rom. xi. 13); saying again in another place, We became as babes among you (1 Thess. ii. 7), he undoubtedly shews an example to us who come after him, that we should retain humility in our minds, and yet keep in honour the dignity of our order, so that neither should our humility be …
Saint Gregory the Great—the Epistles of Saint Gregory the Great

A Description of Heart-Purity
Blessed are the pure in heart, for they shall see God. Matthew 5:8 The holy God, who is of purer eyes than to behold iniquity' calls here for heart-purity, and to such as are adorned with this jewel, he promises a glorious and beatifical vision of himself: they shall see God'. Two things are to be explained the nature of purity; the subject of purity. 1 The nature of purity. Purity is a sacred refined thing. It stands diametrically opposed to whatsoever defiles. We must distinguish the various kinds …
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Wisdom of God
The next attribute is God's wisdom, which is one of the brightest beams of the Godhead. He is wise in heart.' Job 9:9. The heart is the seat of wisdom. Cor in Hebraeo sumitur pro judicio. Pineda. Among the Hebrews, the heart is put for wisdom.' Let men of understanding tell me:' Job 34:44: in the Hebrew, Let men of heart tell me.' God is wise in heart, that is, he is most wise. God only is wise; he solely and wholly possesses all wisdom; therefore he is called, the only wise God.' I Tim 1:17. All …
Thomas Watson—A Body of Divinity

The Wicked Husbandmen.
"Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country: and when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of it. And the husbandmen took his servants, and beat one, and killed another, and stoned another. Again, he sent other servants more than the first: and they did unto …
William Arnot—The Parables of Our Lord

The First Great Group of Parables.
(Beside the Sea of Galilee.) Subdivision B. Parable of the Sower. ^A Matt. XIII. 3-23; ^B Mark IV. 3-25; ^C Luke VIII. 5-18. ^a Behold, ^c 5 The sower went forth to sow his seed [Orientals live in cities and towns. Isolated farmhouses are practically unknown. A farmer may therefore live several miles from his field, in which case he literally "goes forth" to it]: ^b 4 And it came to pass, as he sowed, some seed { ^a seeds } fell by the way side, ^c and it was trodden under foot, and the birds of …
J. W. McGarvey—The Four-Fold Gospel

The Necessity of Regeneration, Argued from the Immutable Constitution of God.
John III. 3. John III. 3. Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. WHILE the ministers of Christ are discoursing of such a subject, as I have before me in the course of these Lectures, and particularly in this branch of them which I am now entering upon, we may surely, with the utmost reason, address our hearers in those words of Moses to Israel, in the conclusion of his dying discourse: Set your hearts unto all …
Philip Doddridge—Practical Discourses on Regeneration

Letters of St. Bernard
I To Malachy. 1141.[924] (Epistle 341.) To the venerable lord and most blessed father, Malachy, by the grace of God archbishop of the Irish, legate of the Apostolic See, Brother Bernard called to be abbot of Clairvaux, [desiring] to find grace with the Lord. 1. Amid the manifold anxieties and cares of my heart,[925] by the multitude of which my soul is sore vexed,[926] the brothers coming from a far country[927] that they may serve the Lord,[928] thy letter, and thy staff, they comfort …
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Lii. Concerning Hypocrisy, Worldly Anxiety, Watchfulness, and his Approaching Passion.
(Galilee.) ^C Luke XII. 1-59. ^c 1 In the meantime [that is, while these things were occurring in the Pharisee's house], when the many thousands of the multitude were gathered together, insomuch that they trod one upon another [in their eagerness to get near enough to Jesus to see and hear] , he began to say unto his disciples first of all [that is, as the first or most appropriate lesson], Beware ye of the leaven of the Pharisees, which is hypocrisy. [This admonition is the key to the understanding …
J. W. McGarvey—The Four-Fold Gospel

Annunciation of the Birth of Jesus.
(at Nazareth, b.c. 5.) ^C Luke I. 26-38. ^c 26 Now in the sixth month [this is the passage from which we learn that John was six months older than Jesus] the angel Gabriel was sent from God unto a city of Galilee, named Nazareth [Luke alone tells us where Mary lived before the birth of Jesus. That Nazareth was an unimportant town is shown by the fact that it is mentioned nowhere in the Old Testament, nor in the Talmud, nor in Josephus, who mentions two hundred four towns and cities of Galilee. The …
J. W. McGarvey—The Four-Fold Gospel

The First Sayings of Jesus --His Ideas of a Divine Father and of a Pure Religion --First Disciples.
Joseph died before his son had taken any public part. Mary remained, in a manner, the head of the family, and this explains why her son, when it was wished to distinguish him from others of the same name, was most frequently called the "son of Mary."[1] It seems that having, by the death of her husband, been left friendless at Nazareth, she withdrew to Cana,[2] from which she may have come originally. Cana[3] was a little town at from two to two and a half hours' journey from Nazareth, at the foot …
Ernest Renan—The Life of Jesus

The Gospel of the Kingdom.
"This is He whom Seers in old time Chanted of with one accord; Whom the voices of the Prophets Promised in their faithful word." We have seen that, in the providence of God, John the Baptist was sent to proclaim to the world that "The Kingdom of Heaven" was at hand, and to point out the King. And as soon as the Herald had raised the expectation of men by the proclamation of the coming Kingdom, our Lord began His public ministry, the great object of which was the founding of His Kingdom for the salvation …
Edward Burbidge—The Kingdom of Heaven; What is it?

Daniel
Daniel is called a prophet in the New Testament (Matt. xxiv. 15). In the Hebrew Bible, however, the book called by his name appears not among the prophets, but among "the writings," between Esther and Ezra. The Greek version placed it between the major and the minor prophets, and this has determined its position in modern versions. The book is both like and unlike the prophetic books. It is like them in its passionate belief in the overruling Providence of God and in the sure consummation of His …
John Edgar McFadyen—Introduction to the Old Testament

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