Amos 7:17
Therefore this is what the LORD says: 'Your wife will become a prostitute in the city, and your sons and daughters will fall by the sword. Your land will be divided by a measuring line, and you yourself will die on pagan soil. And Israel will surely go into exile, away from their homeland.'"
“Therefore, this is what the LORD says”
This phrase introduces a divine pronouncement, emphasizing the authority and sovereignty of God. The Hebrew word for "LORD" here is "YHWH," the sacred and personal name of God, which underscores His covenant relationship with Israel. This introduction sets the stage for a serious and irrevocable declaration from God, highlighting His role as the ultimate judge and ruler.

“Your wife will become a prostitute in the city,”
This part of the prophecy is both shocking and tragic. The Hebrew word for "prostitute" is "zanah," which implies not only sexual immorality but also a departure from faithfulness. This imagery is often used in the Bible to describe Israel's unfaithfulness to God. The mention of "the city" suggests public shame and humiliation, indicating the complete reversal of social status and respect.

“your sons and daughters will fall by the sword,”
The phrase "fall by the sword" is a common biblical expression for violent death in battle or conflict. This prophecy foretells the devastating loss of family, which would have been particularly grievous in ancient Israelite society, where family lineage and inheritance were of utmost importance. The use of "sons and daughters" highlights the totality of the loss, affecting both male and female offspring.

“your land will be divided with a measuring line,”
The "measuring line" is a tool used for dividing land, symbolizing the loss of property and inheritance. In ancient Israel, land was a divine gift and a sign of God's promise to His people. The division of land signifies the end of God's blessing and protection, leading to the dispersion and exile of the people.

“and you yourself will die in a pagan land.”
The phrase "pagan land" refers to a foreign territory, often associated with idolatry and godlessness. Dying in such a land implies a loss of identity and separation from the covenant community. This is a severe judgment, as it means dying away from the land God promised to His people, without the hope of a proper burial or remembrance.

“And Israel will surely go into exile, away from their homeland.”
The certainty of exile is emphasized by the word "surely," indicating the inevitability of this judgment. Exile was one of the most severe punishments for Israel, as it meant being uprooted from the land God had given them, losing their national identity, and living under foreign rule. This phrase underscores the consequences of Israel's persistent disobedience and rejection of God's covenant.

Persons / Places / Events
1. Amos
A prophet from Tekoa, called by God to deliver messages of judgment and repentance to Israel.

2. Amaziah
The priest of Bethel who opposed Amos and reported his prophecies to King Jeroboam II.

3. Israel
The Northern Kingdom, which was facing impending judgment due to its idolatry and social injustices.

4. Bethel
A significant religious center in Israel, where false worship practices were prevalent.

5. Exile
The prophesied event where Israel would be taken captive by foreign powers due to their disobedience.
Teaching Points
The Consequences of Disobedience
God's warnings through prophets like Amos highlight the serious consequences of turning away from His commandments.

The Role of Prophets
Prophets are God's messengers, often bringing uncomfortable truths that challenge societal norms and call for repentance.

The Reality of Judgment
God's judgment is real and serves as a call to return to righteousness and justice.

Hope Beyond Judgment
While judgment is severe, God's ultimate plan includes restoration and redemption for those who turn back to Him.

Personal Reflection
Consider areas in your life where you may be resisting God's guidance and the potential consequences of continued disobedience.
Bible Study Questions
1. How does the prophecy in Amos 7:17 reflect the broader themes of judgment and repentance found throughout the book of Amos?

2. In what ways does the fate of Amaziah's family serve as a warning to those who oppose God's message and messengers?

3. How can the consequences faced by Israel in Amos 7:17 inform our understanding of the importance of obedience to God's commands today?

4. What parallels can you draw between the societal issues in Amos's time and those in our current context, and how should Christians respond?

5. How does the promise of exile and eventual restoration in other scriptures provide hope and encouragement for believers facing difficult circumstances?
Connections to Other Scriptures
Deuteronomy 28
This chapter outlines the blessings for obedience and curses for disobedience, which parallels the consequences Amos prophesies.

2 Kings 17
Describes the fall of Israel to Assyria, fulfilling the prophecy of exile.

Hosea 4:13-14
Discusses the consequences of Israel's unfaithfulness, similar to the judgment pronounced in Amos.

Jeremiah 29:10-14
Offers hope of restoration after exile, contrasting the immediate judgment in Amos.

Micah 6:8
Calls for justice, mercy, and humility, which Israel failed to uphold, leading to their judgment.
A Polluted LandJ.R. Thomson Amos 7:17
The Conventional and the Genuine Priests of a PeopleHomilistAmos 7:10-17
The Conventional and the Genuine Priests of a PeopleD. Thomas Amos 7:10-17
People
Amaziah, Amos, Isaac, Jacob, Jeroboam
Places
Bethel, Brook of the Arabah
Topics
Apportioned, A-whoring, Captive, Captivity, Certainly, Cut, Daughters, Die, Diest, Divided, Exile, Fall, Forth, Harlot, Led, Line, Loose, Measured, Measuring, Moreover, Native, Pagan, Parceled, Polluted, Prisoner, Prostitute, Removeth, Says, Soil, Sons, Surely, Sword, Thus, Thyself, Town, Unclean, Wife
Dictionary of Bible Themes
Amos 7:17

     6209   pagans
     7259   promised land, later history

Amos 7:10-17

     7760   preachers, responsibilities

Amos 7:16-17

     1431   prophecy, OT methods

Library
Whether Irony is a Sin?
Objection 1: It seems that irony, which consists in belittling oneself, is not a sin. For no sin arises from one's being strengthened by God: and yet this leads one to belittle oneself, according to Prov. 30:1,2: "The vision which the man spoke, with whom is God, and who being strengthened by God, abiding with him, said, I am the most foolish of men." Also it is written (Amos 7:14): "Amos answered . . . I am not a prophet." Therefore irony, whereby a man belittles himself in words, is not a sin.
Saint Thomas Aquinas—Summa Theologica

Scriptural Types.
1. The material world is full of analogies adapted to the illustration of spiritual things. No teacher ever drew from this inexhaustible storehouse such a rich variety of examples as our Saviour. His disciples are the salt of the earth, the light of the world, and a city set on a hill. From the ravens which God feeds and the lilies which God clothes, he teaches the unreasonableness of worldly anxiety. The kingdom of heaven is like seed sown in different soils, like a field of wheat and tares
E. P. Barrows—Companion to the Bible

The History of the Prophetic Sermons, Epistles, and Apocalypses
[Sidenote: Real character and aims of the prophets] To understand and rightly interpret the prophetic writings of the Old Testament it is necessary to cast aside a false impression as to the character of the prophets which is widely prevalent. They were not foretellers, but forth-tellers. Instead of being vague dreamers, in imagination living far in the distant future, they were most emphatically men of their own times, enlightened and devoted patriots, social and ethical reformers, and spiritual
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

The River of Egypt, Rhinocorura. The Lake of Sirbon.
Pliny writes, "From Pelusium are the intrenchments of Chabrias: mount Casius: the temple of Jupiter Casius: the tomb of Pompey the Great: Ostracine: Arabia is bounded sixty-five miles from Pelusium: soon after begins Idumea and Palestine from the rising up of the Sirbon lake." Either my eyes deceive me, while I read these things,--or mount Casius lies nearer Pelusium, than the lake of Sirbon. The maps have ill placed the Sirbon between mount Casius and Pelusium. Sirbon implies burning; the name of
John Lightfoot—From the Talmud and Hebraica

The Prophet Hosea.
GENERAL PRELIMINARY REMARKS. That the kingdom of Israel was the object of the prophet's ministry is so evident, that upon this point all are, and cannot but be, agreed. But there is a difference of opinion as to whether the prophet was a fellow-countryman of those to whom he preached, or was called by God out of the kingdom of Judah. The latter has been asserted with great confidence by Maurer, among others, in his Observ. in Hos., in the Commentat. Theol. ii. i. p. 293. But the arguments
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

On the Interpretation of Scripture
IT is a strange, though familiar fact, that great differences of opinion exist respecting the Interpretation of Scripture. All Christians receive the Old and New Testament as sacred writings, but they are not agreed about the meaning which they attribute to them. The book itself remains as at the first; the commentators seem rather to reflect the changing atmosphere of the world or of the Church. Different individuals or bodies of Christians have a different point of view, to which their interpretation
Frederick Temple—Essays and Reviews: The Education of the World

The Essay which Brings up the Rear in this Very Guilty Volume is from The...
The Essay which brings up the rear in this very guilty volume is from the pen of the "Rev. Benjamin Jowett, M.A., [Fellow and Tutor of Balliol College, and] Regius Professor of Greek in the University of Oxford,"--"a gentleman whose high personal character and general respectability seem to give a weight to his words, which assuredly they do not carry of themselves [143] ." His performance is entitled "On the Interpretation of Scripture:" being, in reality, nothing else but a laborious denial of
John William Burgon—Inspiration and Interpretation

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