Amos 8:1
This is what the Lord GOD showed me: I saw a basket of summer fruit.
This is what the Lord GOD showed me
The phrase begins with a declaration of divine revelation. The Hebrew word for "showed" is "הִרְאַנִי" (hirani), which implies a vision or a supernatural insight given by God. This emphasizes the prophetic nature of Amos's message, underscoring that it is not of human origin but a direct communication from the sovereign Lord. In the context of Amos, a shepherd and fig farmer, this divine revelation signifies the importance and gravity of the message, as God chooses ordinary individuals to convey His extraordinary truths.

Behold
The word "behold" is translated from the Hebrew "הִנֵּה" (hinneh), which serves as an imperative to pay attention or to look closely. It is a call to the audience to focus on what is being revealed. In the prophetic literature, "behold" often introduces a significant vision or message that requires careful consideration. It is a divine interruption, urging the listener to pause and reflect on the forthcoming revelation.

a basket of summer fruit
The Hebrew term for "summer fruit" is "קַיִץ" (qayitz), which refers to ripe fruit harvested at the end of the growing season. This imagery is rich with meaning. In the ancient Near Eastern context, summer fruit symbolizes the end of a cycle, suggesting that Israel is ripe for judgment. The basket of fruit is a metaphor for the nation of Israel, indicating that they have reached the fullness of their iniquity and that divine judgment is imminent. The play on words between "qayitz" (summer fruit) and "קֵץ" (qetz), meaning "end," further underscores the prophetic message that the end is near for Israel due to their persistent disobedience and social injustices. This imagery serves as a poignant reminder of the consequences of turning away from God's covenant and the urgency of repentance.

Persons / Places / Events
1. Amos
A prophet from Tekoa, a small town in Judah, who was called by God to deliver messages of judgment and repentance to the Northern Kingdom of Israel.

2. The Lord GOD
The sovereign and covenant-keeping God of Israel, who reveals His will and impending judgment through visions to His prophets.

3. Basket of Ripe Summer Fruit
A vision symbolizing the imminent judgment on Israel. The Hebrew word for "summer fruit" (qayits) is a play on words with "end" (qets), indicating that Israel's time is ripe for judgment.
Teaching Points
Symbolism of Ripe Fruit
The vision of ripe summer fruit symbolizes the fullness of time for Israel's judgment. Just as fruit is harvested when ripe, so too is Israel ready for God's judgment due to their persistent sin.

God's Patience and Justice
The vision underscores God's patience, as He waits until the "fruit" is ripe. However, it also highlights His justice, as He will not delay judgment indefinitely.

Call to Repentance
The vision serves as a warning and a call to repentance. It reminds believers of the importance of living in accordance with God's standards to avoid spiritual decay.

Awareness of Spiritual Seasons
Just as there are seasons in agriculture, there are spiritual seasons. Believers should be aware of the spiritual state of their lives and communities, seeking God's guidance and correction.
Bible Study Questions
1. How does the imagery of a basket of ripe summer fruit in Amos 8:1 relate to the concept of God's timing in judgment and mercy?

2. In what ways can we discern the "spiritual season" of our own lives and communities, and how should this awareness affect our actions?

3. How does the play on words between "summer fruit" and "end" in Hebrew deepen our understanding of God's message to Israel?

4. What parallels can we draw between the vision in Amos 8:1 and the parable of the vineyard in Isaiah 5:1-7 regarding God's expectations and judgment?

5. How can we apply the lessons from Amos 8:1 to ensure that we are producing good spiritual fruit in our lives, as described in Galatians 5:22-23?
Connections to Other Scriptures
Amos 7:7-9
This passage contains another vision of judgment, the plumb line, which emphasizes God's standard of righteousness and the impending judgment due to Israel's failure to meet it.

Jeremiah 24:1-10
This passage also uses the imagery of fruit to convey a message of judgment and hope, contrasting good and bad figs to represent the fate of those who obey or disobey God.

Isaiah 5:1-7
The vineyard parable, where God expects good fruit from His people but finds only bad, leading to judgment, similar to the message in Amos.
Ripeness in IniquityJ.R. Thomson Amos 8:1
A Basket of Summer FruitH. J. Wilmot-Buxton, M. A.Amos 8:1-2
A Basket of Summer FruitT. De Witt Talmage, D. D.Amos 8:1-2
A Basket of Summer FruitC. A. S. Dwight.Amos 8:1-2
A Basket of Summer FruitH. J. Gamble.Amos 8:1-2
A Basket of Summer FruitAmos 8:1-2
A Basket of Summer FruitJoseph Parker, D. D.Amos 8:1-2
Fully RipeVincent W. Ryan, M. A.Amos 8:1-2
Harvest or Summer FruitsHomilistAmos 8:1-2
Israel' S Overthrow ForetoldHinckly G. Mitchell.Amos 8:1-2
Israel's Overthrow ForetoldD. F. Estes.Amos 8:1-2
Religion in the GardenJames Menzies.Amos 8:1-2
Ripe for GatheringA. Maclaren, D. D.Amos 8:1-2
Ripeness for JudgmentHomilistAmos 8:1-2
Ripeness for JudgmentD. Thomas Amos 8:1-3
People
Amos, Dan, Ephah, Jacob
Places
Bethel, Egypt, Nile River
Topics
Basket, Behold, Fruit, Ripe, Shew, Shewed, Showed, Shown, Summer, Summer-fruit, Thus
Dictionary of Bible Themes
Amos 8:1-2

     1431   prophecy, OT methods
     4450   fruit
     5227   basket
     5903   maturity, physical

Library
Ripe for Gathering
'Thus hath the Lord God shewed unto me: and behold a basket of summer fruit. 2. And He said, Amos, what seest thou? And I said, A basket of summer fruit. Then said the Lord unto me, The end is come upon My people of Israel; I will not again pass by them any more. 3. And the songs of the temple shall be howlings in that day, saith the Lord God: there shall be many dead bodies in every place; they shall cast them forth with silence. 4. Hear this, O ye that swallow up the needy, even to make the poor
Alexander Maclaren—Expositions of Holy Scripture

Thoughts Upon Worldly Riches. Sect. I.
HE that seriously considers the Constitution of the Christian Religion, observing the Excellency of its Doctrines, the Clearness of its Precepts, the Severity of its Threatnings, together with the Faithfulness of its Promises, and the Certainty of its Principles to trust to; such a one may justly be astonished, and admire what should be the reason that they who profess this not only the most excellent, but only true Religion in the World, should notwithstanding be generally as wicked, debauched and
William Beveridge—Private Thoughts Upon a Christian Life

Jesus Raises the Widow's Son.
(at Nain in Galilee.) ^C Luke VII. 11-17. ^c 11 And it came to pass soon afterwards [many ancient authorities read on the next day], that he went into a city called Nain; and his disciples went with him, and a great multitude. [We find that Jesus had been thronged with multitudes pretty continuously since the choosing of his twelve apostles. Nain lies on the northern slope of the mountain, which the Crusaders called Little Hermon, between twenty and twenty-five miles south of Capernaum, and about
J. W. McGarvey—The Four-Fold Gospel

The Second Coming of Christ.
^A Matt. XXIV. 29-51; ^B Mark XIII. 24-37; ^C Luke XXI. 25-36. ^b 24 But in those days, ^a immediately after the { ^b that} ^a tribulation of those days. [Since the coming of Christ did not follow close upon the destruction of Jerusalem, the word "immediately" used by Matthew is somewhat puzzling. There are, however, three ways in which it may be explained: 1. That Jesus reckons the time after his own divine, and not after our human, fashion. Viewing the word in this light, the passage at II. Pet.
J. W. McGarvey—The Four-Fold Gospel

Scriptural Predictions of an Apostasy.
Who has not wondered, as they read of the Savior's and the apostles' warnings of "false teachers," grievous wolves, delusive powers, and deceptive lights, what it all could mean? These things certainly are not without meaning. Jesus says, "And many false prophets shall rise, and shall deceive many. And because iniquity shall abound the love of many shall wax cold. For there shall arise false Christs, and false prophets, and shall show great signs and wonders; insomuch that, if it were possible, they
Charles Ebert Orr—The Gospel Day

A Serious Persuasive to Such a Method of Spending Our Days as is Represented in the Former Chapter.
1, 2. Christians fix their views too low, and indulge too indolent a disposition, which makes it more necessary to urge such a life as that under consideration.--3. It is therefore enforced, from its being apparently reasonable, considering ourselves as the creatures of God, and as redeemed by the blond of Christ.--4. From its evident tendency to conduce to our comfort in life.--5. From the influence it will have to promote our usefulness to others.--6. From its efficacy to make afflictions lighter.--7.
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Evening Light
This chapter is an article written by the author many years after she had received light on the unity of the church. It will acquaint the reader with what is meant by the expression "evening light." "At evening time it shall be light." "And it shall come to pass in that day, that the light shall not be clear, nor dark: but it shall be one day which shall be known to the Lord, not day, nor night: but it shall come to pass, that at evening time it shall be light" (Zechariah 14:6,7). The expression
Mary Cole—Trials and Triumphs of Faith

Second Great Group of Parables.
(Probably in Peræa.) Subdivision D. Parable of the Lost Son. ^C Luke XV. 11-32. ^c 11 And he said, A certain man had two sons [These two sons represent the professedly religious (the elder) and the openly irreligious (the younger). They have special reference to the two parties found in the first two verses of this chapter --the Pharisees, the publicans and sinners]: 12 and the younger of them [the more childish and easily deceived] said to his father, Father, give me the portion of thy substance
J. W. McGarvey—The Four-Fold Gospel

The Figurative Language of Scripture.
1. When the psalmist says: "The Lord God is a sun and shield" (Psa. 84:11), he means that God is to all his creatures the source of life and blessedness, and their almighty protector; but this meaning he conveys under the figure of a sun and a shield. When, again, the apostle James says that Moses is read in the synagogues every Sabbath-day (Acts 15:21), he signifies the writings of Moses under the figure of his name. In these examples the figure lies in particular words. But it may be embodied
E. P. Barrows—Companion to the Bible

Concerning Christian Liberty
CHRISTIAN faith has appeared to many an easy thing; nay, not a few even reckon it among the social virtues, as it were; and this they do, because they have not made proof of it experimentally, and have never tasted of what efficacy it is. For it is not possible for any man to write well about it, or to understand well what is rightly written, who has not at some time tasted of its spirit, under the pressure of tribulation. While he who has tasted of it, even to a very small extent, can never write,
Martin Luther—First Principles of the Reformation

Concerning Christian Liberty
Christian faith has appeared to many an easy thing; nay, not a few even reckon it among the social virtues, as it were; and this they do because they have not made proof of it experimentally, and have never tasted of what efficacy it is. For it is not possible for any man to write well about it, or to understand well what is rightly written, who has not at some time tasted of its spirit, under the pressure of tribulation; while he who has tasted of it, even to a very small extent, can never write,
Martin Luther—Concerning Christian Liberty

The Eighth Commandment
Thou shalt not steal.' Exod 20: 15. AS the holiness of God sets him against uncleanness, in the command Thou shalt not commit adultery;' so the justice of God sets him against rapine and robbery, in the command, Thou shalt not steal.' The thing forbidden in this commandment, is meddling with another man's property. The civil lawyers define furtum, stealth or theft to be the laying hands unjustly on that which is another's;' the invading another's right. I. The causes of theft. [1] The internal causes
Thomas Watson—The Ten Commandments

This Doctrine Confirmed by Proofs from Scripture.
1. Some imagine that God elects or reprobates according to a foreknowledge of merit. Others make it a charge against God that he elects some and passes by others. Both refuted, 1. By invincible arguments; 2. By the testimony of Augustine. 2. Who are elected, when, in whom, to what, for what reason. 3. The reason is the good pleasure of God, which so reigns in election that no works, either past or future, are taken into consideration. This proved by notable declarations of one Savior and passages
John Calvin—The Institutes of the Christian Religion

Of the Incapacity of an Unregenerate Person for Relishing the Enjoyments of the Heavenly World.
John iii. 3. John iii. 3. --Except a man be born again, he can not see the kingdom of God. IN order to demonstrate the necessity of regeneration, of which I would fain convince not only your understandings, but your consciences, I am now proving to you, that without it, it is impossible to enter into the kingdom of God; and how weighty a consideration that is I am afterwards to represent. That it is thus impossible, the words in the text do indeed sufficiently prove: but for the further illustration
Philip Doddridge—Practical Discourses on Regeneration

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