Acts 24:18
At the time they found me in the temple, I was ceremonially clean and was not inciting a crowd or an uproar. But there are some Jews from the province of Asia
At that time
This phrase situates the events in a specific historical context. The timing is crucial as it refers to Paul's presence in Jerusalem during a period of significant religious observance. The Greek word used here, "ἐν ᾧ" (en hō), indicates a precise moment, emphasizing the immediacy and relevance of the events. Historically, this was a time of heightened tension between Jewish and emerging Christian communities, making Paul's actions and the subsequent accusations against him particularly significant.

they found me
The phrase underscores the act of discovery or confrontation. The Greek verb "εὗρον" (heuron) implies a deliberate search or investigation. This suggests that Paul's presence in the temple was not incidental but was observed with intent by those who opposed him. It reflects the scrutiny Paul was under from Jewish leaders who were wary of his influence and teachings.

in the temple
The temple in Jerusalem was the epicenter of Jewish religious life, a place of worship, sacrifice, and teaching. Paul's presence there is significant as it demonstrates his continued respect for Jewish customs and his desire to connect with his heritage. The Greek term "ἱερῷ" (hierō) refers specifically to the sacred precincts, highlighting the sanctity of the location and the seriousness of the accusations against Paul.

having been purified
This phrase indicates that Paul had undergone ritual purification, a practice rooted in Jewish law to ensure ceremonial cleanliness. The Greek word "ἡγνισμένον" (hēgnismenon) suggests a completed action, showing Paul's adherence to Jewish customs. This counters the accusations that he was defiling the temple, reinforcing his respect for Jewish traditions even as he preached the gospel.

not with a crowd or uproar
Paul emphasizes the peaceful nature of his actions. The Greek words "οὔτε μετὰ ὄχλου οὔτε μετὰ θορύβου" (oute meta ochlou oute meta thorubou) highlight the absence of any disturbance or public disorder. This is crucial in defending against claims that he was inciting rebellion or causing chaos, portraying him instead as a man of peace and order.

But there are some Jews from the province of Asia
This phrase introduces the source of the accusations against Paul. The mention of "Jews from the province of Asia" points to individuals who were likely familiar with Paul's missionary work and opposed his teachings. The Greek term "Ἰουδαῖοι ἀπὸ τῆς Ἀσίας" (Ioudaioi apo tēs Asias) identifies them as outsiders in Jerusalem, suggesting that their motivations might be rooted in previous conflicts with Paul in their own region. This highlights the broader context of opposition Paul faced as he spread the gospel across different cultural and religious landscapes.

Persons / Places / Events
1. Paul
The apostle who is the central figure in this passage. He is defending himself against accusations made by Jewish leaders.

2. The Temple
The sacred place in Jerusalem where Paul was found. It was central to Jewish worship and a place of significant religious activity.

3. Jews from the Province of Asia
These individuals were likely from Ephesus or surrounding areas and were instrumental in bringing accusations against Paul.

4. Purification
A ritual act that Paul had undergone, demonstrating his respect for Jewish customs and laws.

5. Felix
The Roman governor before whom Paul is making his defense. He plays a crucial role in the legal proceedings against Paul.
Teaching Points
Respect for Cultural Practices
Paul’s participation in the purification ritual shows his respect for Jewish customs, even as a Christian. This teaches us the importance of understanding and respecting cultural practices in our ministry and interactions.

Misunderstandings and Accusations
Paul was falsely accused despite his efforts to maintain peace. This reminds us that misunderstandings can occur even with good intentions, and we must be prepared to respond with grace and truth.

The Role of the Temple
The temple was a place of worship and conflict. As Christians, we should consider how our places of worship can be both sanctuaries and places of potential misunderstanding.

Legal and Spiritual Defense
Paul’s defense before Felix shows the importance of being prepared to give a reasoned defense of our faith, both legally and spiritually.

Purity and Holiness
The act of purification underscores the importance of purity and holiness in our lives, not just in ritual but in heart and action.
Bible Study Questions
1. How does Paul’s respect for Jewish customs in Acts 24:18 inform our approach to cultural differences in our communities today?

2. What can we learn from Paul’s experience about handling false accusations and misunderstandings in our own lives?

3. In what ways can our places of worship become both sanctuaries and places of potential conflict, and how can we address this?

4. How does Paul’s defense before Felix inspire us to be prepared to defend our faith in various settings?

5. Reflect on the concept of purification in Acts 24:18. How can we pursue purity and holiness in our daily lives, beyond ritualistic practices?
Connections to Other Scriptures
Acts 21:26-29
Provides context for Paul's purification and the accusations against him, showing the initial misunderstanding that led to his arrest.

John 2:13-16
Jesus' cleansing of the temple, highlighting the importance of the temple in Jewish life and the potential for conflict there.

1 Corinthians 9:20
Paul's approach to becoming "all things to all people," which is reflected in his willingness to undergo purification.
Malice, Innocence, and PowerW. Clarkson Acts 24:1-23, 26, 27
Paul Before FelixT. E. Bartlett.Acts 24:10-21
Paul Before FelixD. J. Burrell, D. D.Acts 24:10-21
Paul's Defence Before FelixD. Thomas, D. D.Acts 24:10-21
Paul's Defence Before FelixS. S. TimesActs 24:10-21
Paul's Defence Before FelixA. F. Muir, M. A.Acts 24:10-21
Paul's Defence Before FelixA. E. Dunning.Acts 24:10-21
Paul's Encouragement in Felix's IntelligenceH. C. Trumbull, D. D.Acts 24:10-21
Paul's Inspired MethodJ. Parker, D. D.Acts 24:10-21
The Christian's Best Defence Against CalumnyK. Gerok.Acts 24:10-21
The Christian's Defence Against the Accusations of the WorldK. Gerok.Acts 24:10-21
The Christian's Defence Against the Accusations of the WorldLisco.Acts 24:10-21
The Defense of PaulP.C. Barker Acts 24:10-21
The Good ConfessionDean Vaughan.Acts 24:10-21
The Just Man's DefenseR.A. Redford Acts 24:10-21
People
Ananias, Drusilla, Felix, Festus, Paul, Tertullus
Places
Asia, Caesarea, Jerusalem
Topics
Amid, Amidst, Asia, Asia-, Busy, Clean, Courts, Crowd, Disturbance, Involved, Jews, Mob, Multitude, Noise, Occupied, Province, Purified, Temple, Tumult, Turmoil, Uproar, Whereupon, Yet
Dictionary of Bible Themes
Acts 24:18

     7426   ritual washing

Acts 24:1-23

     5593   trial

Library
Paul and Felix
ACTS xxiv. 25. And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee. This is a well-known text, on which many a sermon has been preached, and with good reason, for it is an important text. It tells us of a man who, like too many men in all times, trembled when he heard the truth about his wicked life, but did not therefore repent and mend; and a very serious lesson we may
Charles Kingsley—Discipline and Other Sermons

Felix Before Paul
A Sermon to the Young 'And as Paul reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.' --ACTS xxiv. 25. Felix and his brother had been favourite slaves of the Emperor, and so had won great power at court. At the date of this incident he had been for some five or six years the procurator of the Roman province of Judaea; and how he used his power the historian Tacitus tells us
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Paul Before Felix
'Then Paul, after that the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself: 11. Because that thou mayest understand, that there are yet but twelve days since I went up to Jerusalem for to worship. 12. And they neither found me in the temple disputing with any man, neither raising up the people, neither in the synagogues, nor in the city: 13. Neither can they prove the things
Alexander Maclaren—Expositions of Holy Scripture: The Acts

A Loyal Tribute
[Footnote: Preached on the occasion of the Jubilee of Queen Victoria.] '...Seeing that by thee we enjoy great quietness, and that very worthy deeds are done unto this nation by thy providence, 3. We accept it always ... with all thankfulness.'--ACTS xxiv. 2-3. These words were addressed by a professional flatterer to one of the worst of the many bad Roman governors of Syria. The speaker knew that he was lying, the listeners knew that the eulogium was undeserved; and among all the crowd of bystanders
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Resurrection of the Dead
There are very few Christians who believe the resurrection of the dead. You may be surprised to hear that, but I should not wonder if I discovered that you yourself have doubts on the subject. By the resurrection of the dead is meant something very different from the immortality of the soul: that, every Christian believes, and therein is only on a level with the heathen, who believes it too. The light of nature is sufficient to tell us that the soul is immortal, so that the infidel who doubts it
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

Paul's Sermon Before Felix
We might stay a little while and dilate on this thought, and show you how, in all ages, this has been the truth, that the power of the gospel has been eminently proved in its influence over men's hearts, proving the truth of that utterance of Paul, when he said, that neither tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword, shall separate them from the love of God, which is in Jesus Christ their Lord. But instead of so doing, I invite you to contemplate the text
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

Saurin -- Paul Before Felix and Drusilla
Jacques Saurin, the famous French Protestant preacher of the seventeenth century, was born at Nismes in 1677. He studied at Geneva and was appointed to the Walloon Church in London in 1701. The scene of his great life work was, however, the Hague, where he settled in 1705. He has been compared with Bossuet, tho he never attained the graceful style and subtilty which characterize the "Eagle of Meaux." The story is told of the famous scholar Le Clerc that he long refused to hear Saurin preach, on the
Grenville Kleiser—The world's great sermons, Volume 3

The Awakened Sinner Urged to Immediate Consideration and Cautioned against Delay.
1. Sinners, when awakened, inclined to dismiss convictions for the present.--2. An immediate regard to religion urged.--3. From the excellence and pleasure of the thing itself.--4. From the uncertainty of that future time on which sinners presume, compared with the sad consequences of being cut off in sin.--5. From the immutability of God's present demands.--6. From the tendency which delay has to make a compliance with these demands more difficult than it is at present.--7. From. the danger of God's
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Epistles of the Captivity.
During his confinement in Rome, from a.d. 61 to 63, while waiting the issue of his trial on the charge of being "a mover of insurrections among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes" (Acts 24:5), the aged apostle composed four Epistles, to the Colossians, Ephesians, Philemon, and Philippians. He thus turned the prison into a pulpit, sent inspiration and comfort to his distant congregations, and rendered a greater service to future ages than he could have
Philip Schaff—History of the Christian Church, Volume I

Of Presbyters who are Corrected by their Own Bishops. ...
Of presbyters who are corrected by their own bishops. Alypius the bishop, a legate of the province of Numidia, said: Nor should this be passed over; if by chance any presbyter when corrected by his bishop, inflamed by self-conceit or pride, has thought fit to offer sacrifices to God separately [from the authority of the bishop] or has believed it right to erect another altar, contrary to ecclesiastical faith and discipline, such should not get off with impunity. Valentine, of the primatial see
Philip Schaff—The Seven Ecumenical Councils

A Plot Detected
'And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they bad killed Paul. 13. And they were more than forty which had made this conspiracy. 14. And they came to the chief priests and elders, and said, We have bound ourselves under a great curse, that we will eat nothing until we have slain Paul. 15. Now therefore ye with the council signify to the chief captain that he bring him down unto you to-morrow, as
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Witness of Our Own Spirit
"This is our rejoicing, the testimony of out conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world." 2 Cor. 1:12 1. Such is the voice of every true believer in Christ, so long as he abides in faith and love. "He that followeth me," saith our Lord, "walketh not in darkness:" And while he hath the light, he rejoiceth therein. As he hath "received the Lord Jesus Christ," so he walketh in him; and while he walketh
John Wesley—Sermons on Several Occasions

The Parables Exemplified in the Early History of the Church.
"To Him shall prayer unceasing And daily vows ascend; His Kingdom still increasing, A Kingdom without end." We have seen that our Lord described in His Parables the general character and nature of "The Kingdom of Heaven." Consequently, if the Church established by the Apostles under the guidance of the Holy Ghost is "The Kingdom of Heaven," it will necessarily be found to agree with the description thus given. Let us therefore now consider how far the history of the Church, in the Acts of the Apostles
Edward Burbidge—The Kingdom of Heaven; What is it?

Christian Perfection
"Not as though I had already attained, either were already perfect." Phil. 3:12. 1. There is scarce any expression in Holy Writ which has given more offence than this. The word perfect is what many cannot bear. The very sound of it is an abomination to them. And whosoever preaches perfection (as the phrase is,) that is, asserts that it is attainable in this life, runs great hazard of being accounted by them worse than a heathen man or a publican. 2. And hence some have advised, wholly to lay aside
John Wesley—Sermons on Several Occasions

"Now the End of the Commandment," &C.
1 Tim. i. 5.--"Now the end of the commandment," &c. We come now, as was proposed, to observe, Thirdly,(474) That faith unfeigned is the only thing which gives the answer of a good conscience towards God. Conscience, in general, is nothing else but a practical knowledge of the rule a man should walk by, and of himself in reference to that rule. It is the laying down a man's state, and condition, and actions beside the rule of God's word, or the principles of nature's light. It is the chief piece
Hugh Binning—The Works of the Rev. Hugh Binning

The Baptist's Inquiry and Jesus' Discourse Suggested Thereby.
(Galilee.) ^A Matt. XI. 2-30; ^C Luke VII. 18-35. ^c 18 And the disciples of John told him of all these things. ^a 2 Now when John had heard in the prison the works of Christ, he sent by his disciples ^c 19 And John calling unto him two of his disciples sent them unto the Lord [John had been cast into prison about December, a.d. 27, and it was now after the Passover, possibly in May or June, a.d. 28. Herod Antipas had cast John into prison because John had reproved him for taking his brother's wife.
J. W. McGarvey—The Four-Fold Gospel

Verbal Inspiration
Not only does the Bible claim to be a Divine revelation but it also asserts that its original manuscripts were written "not in the words which man's wisdom teacheth, but which the Holy Spirit teacheth" (I Cor. 2:13). The Bible nowhere claims to have been written by inspired men--as a matter of fact some of them were very defective characters--Balaam for example--but it insists that the words they uttered and recorded were God's words. Inspiration has not to do with the minds of the writers (for many
Arthur W. Pink—The Divine Inspiration of the Bible

Of the Power of Making Laws. The Cruelty of the Pope and his Adherents, in this Respect, in Tyrannically Oppressing and Destroying Souls.
1. The power of the Church in enacting laws. This made a source of human traditions. Impiety of these traditions. 2. Many of the Papistical traditions not only difficult, but impossible to be observed. 3. That the question may be more conveniently explained, nature of conscience must be defined. 4. Definition of conscience explained. Examples in illustration of the definition. 5. Paul's doctrine of submission to magistrates for conscience sake, gives no countenance to the Popish doctrine of the obligation
John Calvin—The Institutes of the Christian Religion

Quirinius the Governor of Syria
WE come now to the last serious difficulty in Luke's account of the "First Enrollment". He says that it occurred while Quirinius was administering Syria. The famous administration of Syria by Quirinius lasted from about AD. 6 to 9; and during that time occurred the" Great Enrollment" and valuation of property in Palestine. [94] Obviously the incidents described by Luke are irreconcilable with that date. There was found near Tibur (Tivoli) in AD. 1764 a fragment of marble with part of an inscription,
Sir William Mitchell Ramsay—Was Christ Born in Bethlehem?

Truth Hidden when not Sought After.
"They shall turn away their ears from the truth, and shall be turned unto fables."--2 Tim. iv. 4. From these words of the blessed Apostle, written shortly before he suffered martyrdom, we learn, that there is such a thing as religious truth, and therefore there is such a thing as religious error. We learn that religious truth is one--and therefore that all views of religion but one are wrong. And we learn, moreover, that so it was to be (for his words are a prophecy) that professed Christians,
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Jerusalem to Rome
Acts 21:17-28:31 THIS JOURNEY Scripture, Acts 21:17-28:31 1. The speech before the Jewish mob in the temple (Acts 22:1-29) in which Paul tells the Jews how he was changed from a persecutor to a believer in Christ. He relates also the story of his conversion. 2. The speech before the Jewish council (Acts 22:30; 23:1-10) in which he creates confusion by raising the question of the resurrection. But the provocation was great for the high-priest had commanded that Paul be smitten
Henry T. Sell—Bible Studies in the Life of Paul

From Antioch to the Destruction of Jerusalem.
Acts 13-28 and all the rest of the New Testament except the epistles of John and Revelation. The Changed Situation. We have now come to a turning point in the whole situation. The center of work has shifted from Jerusalem to Antioch, the capital of the Greek province of Syria, the residence of the Roman governor of the province. We change from the study of the struggles of Christianity in the Jewish world to those it made among heathen people. We no longer study many and various persons and their
Josiah Blake Tidwell—The Bible Period by Period

Of Christian Liberty.
1. Connection of this chapter with the previous one on Justification. A true knowledge of Christian liberty useful and necessary. 1. It purifies the conscience. 2. It checks licentiousness. 3. It maintains the merits of Christ, the truth of the Gospel, and the peace of the soul. 2. This liberty consists of three parts. First, Believers renouncing the righteousness of the law, look only to Christ. Objection. Answer, distinguishing between Legal and Evangelical righteousness. 3. This first part clearly
John Calvin—The Institutes of the Christian Religion

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