Acts 23:6
Then Paul, knowing that some of them were Sadducees and others Pharisees, called out in the Sanhedrin, "Brothers, I am a Pharisee, the son of a Pharisee. It is because of my hope in the resurrection of the dead that I am on trial."
Then Paul, knowing
The phrase highlights Paul's awareness and strategic thinking. The Greek word for "knowing" (εἰδώς, eidōs) implies a deep understanding or perception. Paul, a former Pharisee, was well-acquainted with the beliefs and dynamics of the Sanhedrin, the Jewish ruling council. His knowledge was not just intellectual but experiential, having been part of this religious elite. This awareness allowed him to navigate the complex religious and political landscape effectively.

that some of them were Sadducees and others Pharisees
This distinction is crucial. The Sadducees and Pharisees were two prominent Jewish sects with differing beliefs. The Sadducees, often from the priestly and aristocratic classes, denied the resurrection, angels, and spirits, focusing solely on the written Law of Moses. The Pharisees, on the other hand, believed in the resurrection, angels, and spirits, and held to oral traditions alongside the written law. This division was significant in Jewish society and theology, and Paul used it to his advantage.

called out in the Sanhedrin
The Sanhedrin was the supreme religious body in Israel, akin to a combination of a court and a senate. By "calling out," Paul was making a public declaration, a bold move in such a setting. The Greek word for "called out" (ἔκραξεν, ekraxen) suggests a loud, authoritative proclamation, indicating Paul's confidence and assertiveness in addressing the council.

'Brothers, I am a Pharisee, the son of a Pharisee'
By identifying himself as a Pharisee, Paul was aligning himself with a group that believed in the resurrection, thus creating a point of contention with the Sadducees. The term "brothers" (ἀδελφοί, adelphoi) is a term of camaraderie and shared identity, emphasizing his connection to the Jewish leaders. His claim of being "the son of a Pharisee" underscores his deep roots in Pharisaic tradition, lending him credibility and authority in the eyes of the Pharisees present.

I stand on trial because of my hope in the resurrection of the dead
This statement is the crux of Paul's defense and a masterstroke in his strategy. The "hope in the resurrection" was a central tenet of Pharisaic belief and a point of contention with the Sadducees. The Greek word for "hope" (ἐλπίς, elpis) conveys a confident expectation, not just a wishful thought. By framing his trial around the resurrection, Paul was not only defending his faith but also highlighting the theological divide between the two groups, effectively shifting the focus from himself to a broader doctrinal debate. This move was both a defense of his Christian faith, which centers on the resurrection of Jesus, and a strategic appeal to Pharisaic beliefs, creating division among his accusers and redirecting the conflict.

Persons / Places / Events
1. Paul
A former Pharisee and apostle of Jesus Christ, known for his missionary journeys and epistles in the New Testament. Here, he is on trial before the Sanhedrin.

2. Sanhedrin
The Jewish council or court in Jerusalem, composed of both Sadducees and Pharisees, responsible for religious and legal matters.

3. Pharisees
A Jewish sect known for strict adherence to the Law and belief in the resurrection, angels, and spirits.

4. Sadducees
A Jewish sect that denied the resurrection, angels, and spirits, focusing on the written Law alone.

5. Resurrection of the Dead
A central tenet of Pharisaic belief and a cornerstone of Christian doctrine, affirming life after death through resurrection.
Teaching Points
Understanding Context
Recognize the strategic wisdom of Paul in addressing the Sanhedrin by identifying with the Pharisees, thus creating division among his accusers.

The Importance of the Resurrection
The resurrection is not just a theological concept but a living hope that should influence our daily lives and perspectives on eternity.

Courage in Witnessing
Paul’s boldness in proclaiming his faith, even in the face of opposition, serves as an example for believers to stand firm in their convictions.

Unity and Division
The division between Pharisees and Sadducees highlights the importance of unity in the body of Christ, focusing on shared beliefs rather than differences.

Heritage and Identity
Paul’s reference to his Pharisaic heritage shows the value of understanding one's background while recognizing the transformative power of Christ.
Bible Study Questions
1. How does Paul’s identification as a Pharisee help him in his defense before the Sanhedrin, and what can we learn from his approach in sharing our faith?

2. In what ways does the hope of the resurrection influence your daily life and decisions? Reflect on how this hope can be a source of strength in challenging times.

3. How can we apply Paul’s example of courage and boldness in our own contexts, especially when facing opposition or misunderstanding?

4. What are some areas in the church today where division might occur, and how can we work towards unity while maintaining doctrinal integrity?

5. Reflect on your own spiritual heritage. How can understanding your background help you in your walk with Christ, and how does the gospel transform that heritage?
Connections to Other Scriptures
Philippians 3:5-6
Paul describes his background as a Pharisee, emphasizing his zeal and adherence to the Law before his conversion.

1 Corinthians 15:12-22
Paul elaborates on the importance of the resurrection, affirming it as a foundational truth of the Christian faith.

Matthew 22:23-33
Jesus debates the Sadducees on the resurrection, affirming its truth and correcting their misunderstanding.
The Hope of the Living and the Resurrection of the DeadP.C. Barker Acts 23:6
The Resurrection a Dividing DoctrineR. Tuck Acts 23:6
Paul Before the SanhedrimR.A. Redford Acts 23:1-10
A Good Conscience Towards GodStarke.Acts 23:1-11
Conscience in Review of the PastR. Stier, D. D.Acts 23:1-11
Conscience not the Whole of Christian CharacterH. W. Beecher.Acts 23:1-11
Incidental CharacteristicsJ. Parker, D. D.Acts 23:1-11
Judicial IncongruityScientific IllustrationsActs 23:1-11
Paul Before the CouncilW. Arnot, D. D.Acts 23:1-11
Paul Before the CouncilH. A. Edson, D. D.Acts 23:1-11
Paul Before the CouncilE. S. Attwood, D. D.Acts 23:1-11
Paul Before the CouncilS. S. TimesActs 23:1-11
Paul Before the CouncilA. P. Foster.Acts 23:1-11
Paul's Ignorance of the High PriestArchdeacon Farrar.Acts 23:1-11
Paul's Ignorance of the High PriestH. C. Trumbull, D. D.Acts 23:1-11
Reviling DignitariesS. S. TimesActs 23:1-11
The Comfort of a Good ConscienceK. Gerok.Acts 23:1-11
The Outrage of Justice by a JudgeD. Thomas, D. D.Acts 23:1-11
Threatenings MercifulBp. Wordsworth.Acts 23:1-11
Whited WallsS. S. TimesActs 23:1-11
Whited WallsG. V. Lechler, D. D.Acts 23:1-11
Things Dubious and Things CertainW. Clarkson Acts 23:3-10
A DiversionActs 23:6-10
PartisanshipH. C. Trumbull, D. D.Acts 23:6-10
Paul and the SanhedrinS. S. TimesActs 23:6-10
Paul Before the SanhedrinA. Barnes, D. D.Acts 23:6-10
Paul's Policy VindicatedJ. Fawcett, M. A.Acts 23:6-10
Paul's Rescue by the Dissensions of His EnemiesChristian AgeActs 23:6-10
Paul's Strategy: its VindicationH. R. Haweis, M. A.Acts 23:6-10
Proofs of the ResurrectionE. Sharpe.Acts 23:6-10
Religious DissensionsH. C. Trumbull, D. D.Acts 23:6-10
The Effect of the Apostle's PolicyD. Thomas, D. D.Acts 23:6-10
The Hope and the ResurrectionJ. W. Burn.Acts 23:6-10
The Strife Between the Pharisees and the SadduceesS. S. TimesActs 23:6-10
People
Ananias, Claudius, Felix, Herod, Paul
Places
Antipatris, Caesarea, Cilicia, Jerusalem, Rome
Topics
Brethren, Brothers, Consisted, Council, Cried, Crying, Dead, Group, Half, Hope, However, Judged, Loudly, Noticing, Partly, Paul, Perceived, Perceiving, Pharisee, Pharisees, Question, Respect, Rest, Resurrection, Rising, Sadducees, Sad'ducees, Sanhedrim, Sanhedrin, Stand, Touching, Trial
Dictionary of Bible Themes
Acts 23:6

     5184   standing
     7565   Sanhedrin
     8787   opposition, to God
     9315   resurrection, of believers
     9613   hope, as confidence

Acts 23:6-8

     8779   materialism, nature of

Acts 23:6-9

     7551   Pharisees, beliefs
     7552   Pharisees, attitudes to Christ

Library
Christ's Witnesses
'And the night following the Lord stood by him, and said, Be of good cheer, Paul: for as thou hast testified of Me in Jerusalem, so must thou bear witness also at Rome.'--ACTS xxiii. 11. It had long been Paul's ambition to 'preach the Gospel to you that are at Rome also.' His settled policy, as shown by this Book of the Acts, was to fly at the head, to attack the great centres of population. We trace him from Antioch to Philippi, Thessalonica, Athens, Corinth, Ephesus; and of course Rome was the
Alexander Maclaren—Expositions of Holy Scripture: The Acts

A Plot Detected
'And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they bad killed Paul. 13. And they were more than forty which had made this conspiracy. 14. And they came to the chief priests and elders, and said, We have bound ourselves under a great curse, that we will eat nothing until we have slain Paul. 15. Now therefore ye with the council signify to the chief captain that he bring him down unto you to-morrow, as
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Witness of Our Own Spirit
"This is our rejoicing, the testimony of out conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world." 2 Cor. 1:12 1. Such is the voice of every true believer in Christ, so long as he abides in faith and love. "He that followeth me," saith our Lord, "walketh not in darkness:" And while he hath the light, he rejoiceth therein. As he hath "received the Lord Jesus Christ," so he walketh in him; and while he walketh
John Wesley—Sermons on Several Occasions

Antipatris. Caphar Salama.
We find this town marked out heretofore by a double name, if we believe some. 1. It is called Caphar Salama by some, of which mention is made by Josephus, and the Book of the Maccabees. 2. Capharzaba by Josephus himself: "But Alexander, fearing his" [Antiochus Dionysius] "coming, digs a deep trench, beginning at Capharzaba, which is now called Antipatris, unto the sea of Joppa, a hundred and fifty furlongs." Note, by the way, from Joppa to Antipatris is a hundred and fifty furlongs, that is, eighteen
John Lightfoot—From the Talmud and Hebraica

The "Fraternity" of Pharisees
To realise the state of religious society at the time of our Lord, the fact that the Pharisees were a regular "order," and that there were many such "fraternities," in great measure the outcome of the original Pharisees, must always be kept in view. For the New Testament simply transports us among contemporary scenes and actors, taking the then existent state of things, so to speak, for granted. But the fact referred to explains many seemingly strange circumstances, and casts fresh light upon all.
Alfred Edersheim—Sketches of Jewish Social Life

Whether Discord is a Sin?
Objection 1: It would seem that discord is not a sin. For to disaccord with man is to sever oneself from another's will. But this does not seem to be a sin, because God's will alone, and not our neighbor's, is the rule of our own will. Therefore discord is not a sin. Objection 2: Further, whoever induces another to sin, sins also himself. But it appears not to be a sin to incite others to discord, for it is written (Acts 23:6) that Paul, knowing that the one part were Sadducees, and the other Pharisees,
Saint Thomas Aquinas—Summa Theologica

Whether an Angel is Altogether Incorporeal?
Objection 1: It would seem that an angel is not entirely incorporeal. For what is incorporeal only as regards ourselves, and not in relation to God, is not absolutely incorporeal. But Damascene says (De Fide Orth. ii) that "an angel is said to be incorporeal and immaterial as regards us; but compared to God it is corporeal and material. Therefore he is not simply incorporeal." Objection 2: Further, nothing is moved except a body, as the Philosopher says (Phys. vi, text 32). But Damascene says (De
Saint Thomas Aquinas—Summa Theologica

Of Vows. The Miserable Entanglements Caused by Vowing Rashly.
1. Some general principles with regard to the nature of vows. Superstitious errors not only of the heathen, but of Christians, in regard to vows. 2. Three points to be considered with regard to vows. First, to whom the vow is made--viz. to God. Nothing to be vowed to him but what he himself requires. 3. Second, Who we are that vow. We must measure our strength, and have regard to our calling. Fearful errors of the Popish clergy by not attending to this. Their vow of celibacy. 4. Third point to be
John Calvin—The Institutes of the Christian Religion

Paul in the Temple
'And when the seven days were almost ended, the Jews which were of Asia when they saw him in the temple, stirred up all the people, and laid hands on him. 28. Crying out, Men of Israel, help: This is the man, that teacheth all men everywhere against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place. 29. (For they had seen before with him in the city Trophimus an Ephesian, whom they supposed that Paul had brought into the temple.)
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Christian State
Scripture references: Matthew 22:17-22; 17:24-27; Acts 23:5; John 6:15; Matthew 4:8-10; John 18:36-38; Mark 14; 61,62; John 18:33; 19:19; Isaiah 9:6,7; 60:3; Zechariah 9:10; Daniel 7:14; Matthew 26:64; 26:53,54; 16:16,17; 25:31,32. CHRIST AND THE STATE The Relation of Christ to the State.--He was an intense patriot. He loved His country. The names of His great countrymen, Abraham, Isaac, Jacob, Joshua and David, were ever on His lips. He offered Himself as the national Messiah (Matthew 21:1-17),
Henry T. Sell—Studies in the Life of the Christian

In the Creation of the World, and all Things in It, the True God Distinguished by Certain Marks from Fictitious Gods.
1. The mere fact of creation should lead us to acknowledge God, but to prevent our falling away to Gentile fictions, God has been pleased to furnish a history of the creation. An impious objection, Why the world was not created sooner? Answer to it. Shrewd saying of an old man. 2. For the same reason, the world was created, not in an instant, but in six days. The order of creation described, showing that Adam was not created until God had, with infinite goodness made ample provision for him. 3. The
John Calvin—The Institutes of the Christian Religion

Quirinius the Governor of Syria
WE come now to the last serious difficulty in Luke's account of the "First Enrollment". He says that it occurred while Quirinius was administering Syria. The famous administration of Syria by Quirinius lasted from about AD. 6 to 9; and during that time occurred the" Great Enrollment" and valuation of property in Palestine. [94] Obviously the incidents described by Luke are irreconcilable with that date. There was found near Tibur (Tivoli) in AD. 1764 a fragment of marble with part of an inscription,
Sir William Mitchell Ramsay—Was Christ Born in Bethlehem?

Early Life the Place of Paul +The Man
STUDY I EARLY LIFE THE PLACE OF PAUL +The Man, Paul,+ judged by the influence he has exerted in the world, is one of the greatest characters in all history. He is pre-eminent not only as a missionary, but as a marvelous thinker and writer. "He was a personality of vast power, force, and individuality." There are some men who seem to be born and prepared to do a large work for the world; Paul makes the impression upon those who carefully read the record of his life that he stands first in this class
Henry T. Sell—Bible Studies in the Life of Paul

As, when we Read in the Gospel, "Thou Hast Received a Blow in The...
27. As, when we read in the Gospel, "Thou hast received a blow in the face, make ready the other cheek." [2339] Now as an example of patience can none be found than that of the Lord Himself more potent and excellent; but He, when smitten on the cheek, said not, Behold here is the other cheek, but He said, "If I have spoken ill, bear witness of the evil; but if well, why smitest thou Me?" [2340] Where He shows that the preparation of the other cheek is to be done in the heart. Which also the Apostle
St. Augustine—On Lying

Travelling in Palestine --Roads, Inns, Hospitality, Custom-House Officers, Taxation, Publicans
It was the very busiest road in Palestine, on which the publican Levi Matthew sat at the receipt of "custom," when our Lord called him to the fellowship of the Gospel, and he then made that great feast to which he invited his fellow-publicans, that they also might see and hear Him in Whom he had found life and peace (Luke 5:29). For, it was the only truly international road of all those which passed through Palestine; indeed, it formed one of the great highways of the world's commerce. At the time
Alfred Edersheim—Sketches of Jewish Social Life

The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific
John Bunyan—The Works of John Bunyan Volumes 1-3

How Sowers of Strifes and Peacemakers are to be Admonished.
(Admonition 24.) Differently to be admonished are sowers of strifes and peacemakers. For sowers of strifes are to be admonished to perceive whose followers they are. For of the apostate angel it is written, when tares had been sown among the good crop, An enemy hath done this (Matth. xiii. 28). Of a member of him also it is said through Solomon, An apostate person, an unprofitable man, walketh with a perverse mouth, he winketh with his eyes, he beateth with his foot, he speaketh with his finger,
Leo the Great—Writings of Leo the Great

Christ's Encouragements
'Son, be of good cheer.'--MATT. ix. 2. This word of encouragement, which exhorts to both cheerfulness and courage, is often upon Christ's lips. It is only once employed in the Gospels by any other than He. If we throw together the various instances in which He thus speaks, we may get a somewhat striking view of the hindrances to such a temper of bold, buoyant cheerfulness which the world presents, and of the means for securing it which Christ provides. But before I consider these individually, let
Alexander Maclaren—Expositions of Holy Scripture

First Stage of Jewish Trial. Examination by Annas.
(Friday Before Dawn.) ^D John XVIII. 12-14, 19-23. ^d 12 So the band and the chief captain, and the officers of the Jews, seized Jesus and bound him, 13 and led him to Annas first; for he was father in law to Caiaphas, who was high priest that year. [For confusion in the priesthood, etc., see pp. 64 and 528.] 14 Now Caiaphas was he that gave counsel to the Jews, that it was expedient that one man should die for the people. [See p. 528. John restates this fact to remind the reader that Jesus was about
J. W. McGarvey—The Four-Fold Gospel

The Christian's Peace and the Christian's Consistency
PHILIPPIANS i. 21-30 He will be spared to them--Spiritual wealth of the paragraph--Adolphe Monod's exposition--Charles Simeon's testimony--The equilibrium and its secret--The intermediate bliss--He longs for their full consistency--The "gift" of suffering Ver. 21. +For to me, to live is Christ+; the consciousness and experiences of living, in the body, are so full of Christ, my supreme Interest, that CHRIST sums them all up; +and to die+, the act of dying,[1] +is gain+, for it will usher me in
Handley C. G. Moule—Philippian Studies

Upon Our Lord's SermonOn the Mount
Discourse 5 "Think not that I am come to destroy the Law or the prophets: I am not come to destroy, but to fulfil. For verily I say unto you: Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven. For verily
John Wesley—Sermons on Several Occasions

The Pharisee and the Publican
Two men went up into the temple to pray; the one a Pharisee, and the other a Publican. The Pharisee stood and prayed thus with himself; God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this Publican. I fast twice in the week, I give tithes of all that I possess. And the Publican, standing afar off would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.-- Luke, xviii. 10-13. In the beginning
John Bunyan—The Pharisee And Publican

Joy
'The fruit of the Spirit is joy.' Gal 5:52. The third fruit of justification, adoption, and sanctification, is joy in the Holy Ghost. Joy is setting the soul upon the top of a pinnacle - it is the cream of the sincere milk of the word. Spiritual joy is a sweet and delightful passion, arising from the apprehension and feeling of some good, whereby the soul is supported under present troubles, and fenced against future fear. I. It is a delightful passion. It is contrary to sorrow, which is a perturbation
Thomas Watson—A Body of Divinity

The Apostle's Position and Circumstances
PHILIPPIANS i. 12-20 Disloyal "brethren"--Interest of the paragraph--The victory of patience--The Praetorian sentinel--Separatism, and how it was met--St Paul's secret--His "earnest expectation"--"Christ magnified"--"In my body" St Paul has spoken his affectionate greeting to the Philippians, and has opened to them the warm depths of his friendship with them in the Lord. What he feels towards them "in the heart of Christ Jesus," what he prays for them in regard of the growth and fruit of their
Handley C. G. Moule—Philippian Studies

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