Acts 14:17
Yet He has not left Himself without testimony to His goodness: He gives you rain from heaven and fruitful seasons, filling your hearts with food and gladness."
Yet He has not left Himself without testimony
This phrase underscores God's continuous revelation of Himself to humanity. The Greek word for "testimony" is "μαρτυρία" (martyria), which implies a witness or evidence. Historically, even before the written Scriptures, God provided evidence of His existence and character through creation. This aligns with Romans 1:20, where Paul speaks of God's invisible qualities being understood from what has been made. The testimony here is not just verbal but is seen in the natural order and beauty of the world, which points to a Creator.

to His goodness
The Greek word for "goodness" is "ἀγαθωσύνη" (agathōsynē), which refers to intrinsic goodness, kindness, and benevolence. This highlights God's nature as inherently good and generous. In a historical context, this goodness is evident in the provision and sustenance of life. Theologically, it reflects the character of God as described throughout Scripture, such as in Psalm 34:8, "Taste and see that the LORD is good."

He gives you rain from heaven
Rain is a symbol of God's provision and blessing. The Greek word for "rain" is "ὑετός" (hyetos), which is often associated with divine favor in the agrarian societies of biblical times. Archaeologically, evidence from ancient Near Eastern cultures shows that rain was crucial for survival and was often attributed to the favor of deities. In the biblical narrative, rain is a sign of God's covenant faithfulness, as seen in Deuteronomy 11:14, where God promises rain for obedience.

and fruitful seasons
The phrase "fruitful seasons" speaks to the cycles of planting and harvest, which are essential for sustaining life. The Greek word for "seasons" is "καιροί" (kairoi), indicating appointed times or opportunities. This reflects the order and predictability God has established in creation. Historically, the regularity of seasons was vital for ancient agricultural societies, and it demonstrated God's ongoing care and provision.

filling your hearts with food and gladness
This phrase emphasizes the satisfaction and joy that come from God's provision. The Greek word for "filling" is "ἐμπιπλάνω" (empiplanō), meaning to fill or satisfy completely. "Food" (τροφῆς, trophēs) and "gladness" (εὐφροσύνης, euphrosynēs) together suggest not just physical sustenance but also emotional and spiritual well-being. Scripturally, this reflects the abundant life Jesus speaks of in John 10:10. Historically, the provision of food was a direct sign of divine blessing, and gladness was a natural response to experiencing God's goodness.

Persons / Places / Events
1. Paul and Barnabas
The apostles who are speaking to the people in Lystra, a city in the region of Lycaonia, during their first missionary journey.

2. Lystra
A city in the Roman province of Galatia where Paul and Barnabas preached the gospel and performed miracles.

3. Gentiles
The primary audience in Lystra, who were largely unfamiliar with the Jewish Scriptures and needed to understand God's revelation through nature and providence.
Teaching Points
God's General Revelation
God reveals Himself not only through Scripture but also through His creation. The natural world is a testament to His existence and goodness.

Providence and Provision
God's provision of rain and fruitful seasons is a demonstration of His care for all humanity, showing His desire for our well-being and joy.

Common Grace
The concept of common grace is evident as God provides for all people, regardless of their faith, showing His love and mercy.

Gratitude and Worship
Recognizing God's provision should lead us to gratitude and worship, acknowledging His sovereignty and goodness in our lives.

Evangelism and Witness
Like Paul and Barnabas, we can use the evidence of God's goodness in creation as a starting point for sharing the gospel with those unfamiliar with Scripture.
Bible Study Questions
1. How does Acts 14:17 help us understand the concept of God's general revelation to humanity?

2. In what ways can we see God's provision in our daily lives, and how should this impact our attitude towards Him?

3. How can the idea of common grace be used to engage in conversations about faith with non-believers?

4. What are some practical ways we can express gratitude for God's provision in our lives?

5. How do the teachings in Acts 14:17 connect with other scriptures that speak about God's revelation through nature?
Connections to Other Scriptures
Romans 1:20
This verse speaks about God's invisible qualities being clearly seen through creation, similar to how Acts 14:17 describes God's testimony through nature.

Psalm 19:1-4
The psalmist declares that the heavens proclaim the glory of God, paralleling the idea that God reveals Himself through the natural world.

James 1:17
This verse emphasizes that every good and perfect gift is from above, aligning with the idea of God providing rain and fruitful seasons.

Matthew 5:45
Jesus teaches that God causes the sun to rise and rain to fall on both the righteous and the unrighteous, illustrating God's impartial goodness.
The Witness of Harvest-TimesR. Tuck Acts 14:17
At IconiumM. C. Hazard.Acts 14:1-18
Characteristics of Apostolic PreachingG. R. Leavett.Acts 14:1-18
Courage Requisite in ReformersW. H. Beecher.Acts 14:1-18
Effects of Gospel PreachingS. S. TimesActs 14:1-18
God's Testimony to His WordJames Jeffrey.Acts 14:1-18
God's Testimony to the Word of His GraceB. Beddome, M. A.Acts 14:1-18
God's Testimony to the Word of His GraceH. Stowell, M. A.Acts 14:1-18
IconiumLyman Abbott, D. D.Acts 14:1-18
Iconium and LystraT. H. Hanna, D. D.Acts 14:1-18
Mode of Preaching the Gospel Adapted to SuccessE. T. Fitch, D. D.Acts 14:1-18
Perils of Missionary LifeActs 14:1-18
Persecution Turned into InspirationJ. Parker, D. D.Acts 14:1-18
Proper Witness BearingLisco.Acts 14:1-18
Strike, But Hear UsA. Fuller.Acts 14:1-18
The Courage of Devoted ChristiansActs 14:1-18
The Ministry of the Apostles At IconiumD. Thomas, D. D.Acts 14:1-18
The Insufficient and the EfficaciousW. Clarkson Acts 14:7-20
Apostolic Service and TemptationJ. Parker, D. D.Acts 14:8-18
Paul and Barnabas in LystraJ. Dick, D. D.Acts 14:8-18
The Light Shining in Darkness - LystraR.A. Redford Acts 14:8-18
Three Instances of FaithP.C. Barker Acts 14:8-18
Worship: the False and the TrueM. C. Hazard.Acts 14:8-18
Healing of the Lame Man At LystraE. Johnson Acts 14:8-20
Apostolic SincerityG. V. Lechler, D. D.Acts 14:15-18
Effects of Turning to GodActs 14:15-18
Food and GladnessHenry Jones, M. A.Acts 14:15-18
Food and GladnessActs 14:15-18
Fruitful Seasons AreJ. Brown, D. D.Acts 14:15-18
God in NatureK. Gerok.Acts 14:15-18
God Known by His WorksActs 14:15-18
God's WitnessesDean Vaughan.Acts 14:15-18
Man Must have Some ReligionW. Sparrow, D. D.Acts 14:15-18
Natural Religion, its Uses and DefectsI. Watts, D. D.Acts 14:15-18
Rain a Divine BlessingJ. Eadie, D. D.Acts 14:15-18
Revelation to be ExpectedA. Oliver, B. A .Acts 14:15-18
Seasons of Spiritual FruitfulnessR. G. Dillon, D. D.Acts 14:15-18
The Apostolic Testimony Against HeathenismD. Jones Hamer.Acts 14:15-18
The Beneficence of GodJ. Hambleton, M. A.Acts 14:15-18
The Book of Revelation and of NatureSir T. Browne.Acts 14:15-18
The Danger of Accepting False HomageJ. Bennett, D. D.Acts 14:15-18
The Flatterer RepulsedBiblical MuseumActs 14:15-18
The Living GodH. J. Van Dyke, D. D.Acts 14:15-18
The Pastoral OfficeM. B. Hogg, B. A.Acts 14:15-18
The Sublimity of Christianity and the Worthlessness of Human PopularityD. Thomas, D. D.Acts 14:15-18
The Voices of the HarvestF. W. Brown.Acts 14:15-18
The Witness of HarvestJohn Hunter.Acts 14:15-18
The Witness of the HarvestG. A. Bennetts, B. A.Acts 14:15-18
Witnesses for GodT. J. Judkin.Acts 14:15-18
People
Barnabas, Hermes, Jupiter, Mercurius, Paul
Places
Attalia, Derbe, Iconium, Lycaonia, Lystra, Pamphylia, Perga, Pisidia, Pisidian Antioch, Syrian Antioch
Topics
Beneficence, Crops, Didn't, Existence, Filling, Fills, Fruit, Fruitful, Full, Giving, Gladness, Hearts, Heaven, Indeed, Joy, Joyfulness, Kindness, Leave, Making, Mean, Nevertheless, Plenty, Provides, Rain, Rains, Satisfying, Seasons, Sending, Shown, Sky, Testimony, Though, Unattested, Witness, Yet
Dictionary of Bible Themes
Acts 14:17

     1085   God, love of
     1305   God, activity of
     1330   God, the provider
     1355   providence
     1403   God, revelation
     4065   orderliness
     4406   agriculture
     4430   crops
     4816   drought, physical
     4844   rain
     4854   weather, God's sovereignty
     4903   time
     4970   seasons, of year
     5014   heart, human
     5029   knowledge, of God
     5289   debt
     5816   consciousness
     5972   unkindness
     6183   ignorance, of God
     8105   assurance, basis of
     8135   knowing God, nature of
     8261   generosity, God's
     8291   kindness
     8702   agnosticism
     8710   atheism

Acts 14:1-23

     7924   fellowship, in service

Acts 14:8-18

     5188   tearing of clothes

Acts 14:11-18

     8770   idolatry, in NT

Acts 14:11-19

     5279   crowds

Acts 14:13-18

     8623   worship, of God

Acts 14:15-17

     1436   reality
     4060   nature
     8287   joy, experience

Acts 14:16-17

     5263   communication

Library
Dream and Reality
'The gods are come down to us in the likeness of men.' --ACTS xiv. 11. This was the spontaneous instinctive utterance of simple villagers when they saw a deed of power and kindness. Many an English traveller and settler among rude people has been similarly honoured. And in Lycaonia the Apostles were close upon places that were celebrated in Greek mythology as having witnessed the very two gods, here spoken of, wandering among the shepherds and entertained with modest hospitality in their huts. The
Alexander Maclaren—Expositions of Holy Scripture: The Acts

'The Door of Faith'
'And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles.'--ACTS xiv. 27. There are many instances of the occurrence of this metaphor in the New Testament, but none is exactly like this. We read, for example, of 'a great door and effectual' being opened to Paul for the free ministry of the word; and to the angel of the Church in Philadelphia, 'He that openeth and none shall shut' graciously
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Deified and Stoned
'And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men. 12. And they called Barnabas, Jupiter; and Paul, Mercurius, because he was the chief speaker. 13. Then the priest of Jupiter, which was before their city, brought oxen and garlands unto the gates, and would have done sacrifice with the people. 14. Which when the apostles, Barnabas and Paul, heard of, they rent their clothes, and ran in among
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Cripple at Lystra
There are two or three points in this narrative to which I shall call your attention to-night, making, however, the lame man the center of the picture. We shall notice, first of all, what preceded this lame man's faith; secondly, wherein lay his faith to be healed; and thirdly, what is the teaching of the miracle itself, and the blessing which the lame man obtained through faith. I. WHAT WAS IT WHICH PRECEDED HIS FAITH? That "Faith cometh by hearing, and hearing by the word of God," is a great and
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 10: 1864

Historical Criticism of Mediæval Amplifications.
But along with the genuine and trustworthy matter, the compiler has embodied much that is unattested and in many cases inherently improbable, and even some things that are demonstrably untrue. i. The Miraculous Details.--To the category of the improbable--the fiction of hagiology or the growth of myth--belong the miracles so freely ascribed to Ephraim and the miraculous events represented as attending on his career. It is noteworthy that Ephraim himself, though no doubt he believed that he was
Ephraim the Syrian—Hymns and Homilies of Ephraim the Syrian

St. Barnabas' Day. We Preach unto You that Ye Should Turn from These Vanities unto the Living God which Made Heaven
St. Barnabas' Day. We preach unto you that ye should turn from these vanities unto the living God which made heaven, and earth, and the sea, and all things that are therein: who in time past suffered all nations to walk in their own ways. Nevertheless He left not Himself without witness, in that He did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness. 7,7,7,7,7,7,7,7,7,7 Sollt ich meinem Gott nicht singen [130]Paul Gerhardt. 1659. trans. by Catherine
Catherine Winkworth—Lyra Germanica: The Christian Year

Whether it was Fitting that Christ Should be Transfigured?
Objection 1: It would seem that it was not fitting that Christ should be transfigured. For it is not fitting for a true body to be changed into various shapes [figuras], but only for an imaginary body. Now Christ's body was not imaginary, but real, as stated above ([4222]Q[5], A[1]). Therefore it seems that it should not have been transfigured. Objection 2: Further, figure is in the fourth species of quality, whereas clarity is in the third, since it is a sensible quality. Therefore Christ's assuming
Saint Thomas Aquinas—Summa Theologica

Of Bearing the Cross --One Branch of Self-Denial.
1. What the cross is. By whom, and on whom, and for what cause imposed. Its necessity and dignity. 2. The cross necessary. 1. To humble our pride. 2. To make us apply to God for aid. Example of David. 3. To give us experience of God's presence. 3. Manifold uses of the cross. 1. Produces patience, hope, and firm confidence in God, gives us victory and perseverance. Faith invincible. 4. 2. Frames us to obedience. Example of Abraham. This training how useful. 5. The cross necessary to subdue the wantonness
John Calvin—The Institutes of the Christian Religion

Jewish Rejecters and Gentile Receivers
'And the next Sabbath day came almost the whole city together to hear the word of God. 45. But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming. 46. Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles. 47. For so hath the
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Paul at Athens
'Then Paul stood In the midst of Mars-hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious. 23. For as I passed by, and beheld your devotions, I found an altar with this inscription, To the Unknown God. Whom therefore ye ignorantly worship, him declare I unto you. 24. God, that made the world, and all things therein, seeing that He is Lord of heaven and earth, dwelleth not in temples made with hands; 25. Neither is worshipped with men's hands, as though He needed
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Publisher to the Reader.
There are no sermons I know of any divine or pastor in this kingdom, that have been more frequently printed, or more universally read and esteemed, than the elegant and judicious discourses of Mr. Binning, which were published after his death, at different times, in four small volumes. As there was a great demand for these valuable writings, about twenty six years ago; so these printed copies of them were compared with his own manuscript copy now in my hand, carefully revised, and then printed, in
Hugh Binning—The Works of the Rev. Hugh Binning

Of Bearing the Cross --One Branch of Self-Denial.
The four divisions of this chapter are,--I. The nature of the cross, its necessity and dignity, sec. 1, 2. II. The manifold advantages of the cross described, sec. 3-6. III. The form of the cross the most excellent of all, and yet it by no means removes all sense of pain, sec. 7, 8. IV. A description of warfare under the cross, and of true patience, (not that of philosophers,) after the example of Christ, sec. 9-11. 1. THE pious mind must ascend still higher, namely, whither Christ calls his disciples
Archpriest John Iliytch Sergieff—On the Christian Life

Apostles To-Day?
"Am I not an apostle? am I not free? have I not seen Jesus Christ our Lord? are ye not my work in the Lord?"--1 Cor. ix. 1. We may not take leave of the apostolate without a last look at the circle of its members. It is a closed circle; and every effort to reopen it tends to efface a characteristic of the New Covenant. And yet the effort is being made again and again. We see it in Rome's apostolic succession; in the Ethical view gradually effacing the boundary-line between the apostles and believers;
Abraham Kuyper—The Work of the Holy Spirit

Letter xi (Circa A. D. 1120) the Abbot of Saint Nicasius at Rheims
The Abbot of Saint Nicasius at Rheims He consoles this abbot for the departure of the Monk Drogo and his transfer to another monastery, and exhorts him to patience. 1. How much I sympathize with your trouble only He knows who bore the griefs of all in His own body. How willingly would I advise you if I knew what to say, or help you if I were able, as efficaciously as I would wish that He who knows and can do all things should advise and assist me in all my necessities. If brother Drogo had consulted
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

The Sovereignty of God in Reprobation
"Behold therefore the goodness and severity of God" (Rom. 11:22). In the last chapter when treating of the Sovereignty of God the Father in Salvation, we examined seven passages which represent Him as making a choice from among the children of men, and predestinating certain ones to be conformed to the image of His Son. The thoughtful reader will naturally ask, And what of those who were not "ordained to eternal life?" The answer which is usually returned to this question, even by those who profess
Arthur W. Pink—The Sovereignty of God

Holy violence
"But," says one, "do you wish us to understand, that if a man is to be saved he must use violence and vehement earnestness in order to obtain salvation?" I do, most assuredly; that is the doctrine of the text. "But," says one, "I thought it was all the work of God." So it is, from first to last. But when God has begun the work in the soul, the constant effect of God's work in us is to set us working; and where God's Spirit is really striving with us, we shall begin to strive too. This is just a test
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

Phil. 1:01 the Rights and Duties of Lay Churchmen.
[19] "Paul and Timotheus, the servants of Jesus Christ, to all the saints in Christ Jesus which are at Philippi, with the bishops and deacons."--Phil. 1:1. THIS opening verse of St. Paul's Epistle to the Philippians is a very remarkable text of Scripture. I suspect it receives far less attention from Bible- readers than it deserves. Like the gold of California, men have walked over it for centuries, and have not observed what was under their feet. In fact, if some Anglican divines had stood at the
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Though These Eternal Moral Obligations are Indeed of Themselves Incumbent on all Rational Beings,
even antecedent to the consideration of their being the positive will and command of God, yet that which most strongly confirms, and in practice most effectually and indispensably enforces them upon us, is this; that both from the perfections of God, and the nature of things, and from several other collateral considerations, it appears, that as God is himself necessarily just and good in the exercise of his infinite power in the government of the whole world, so he cannot but likewise positively
Samuel Clarke—A Discourse Concerning the Being and Attributes of God

The Extension of the Church Throughout the World
A.D. 45-70 Section 1. The First Mission to the Gentiles. [Sidenote: A.D. 45.] [Sidenote: St. Paul and St. Barnabas sent to preach to the heathen.] It would seem that in the special Eucharistic offerings and Lenten discipline mentioned by St. Luke[1], the Church in Antioch was seeking guidance of her Divine Head as to her duties with respect to the gentile world in the midst of which she was placed; and that the command of the Holy Ghost to consecrate St. Paul and St. Barnabas as Apostles to the
John Henry Blunt—A Key to the Knowledge of Church History

Concerning Persecution
Blessed are they which are persecuted for righteousness' sake for theirs is the kingdom of heaven. Matthew 5:10 We are now come to the last beatitude: Blessed are they which are persecuted . . '. Our Lord Christ would have us reckon the cost. Which of you intending to build a tower sitteth not down first and counteth the cost, whether he have enough to finish it?' (Luke 14:28). Religion will cost us the tears of repentance and the blood of persecution. But we see here a great encouragement that may
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Epistle xxxix. To Anastasius, Bishop .
To Anastasius, Bishop [1602] . Gregory to Anastasius, Bishop of Antioch. Glory to God in the highest and on earth peace to men of good will (Luke ii. 14), because that great river which once had left the rocks of Antioch dry has returned at length to its proper channel, and waters the subject valleys that are near, so as also to bring forth fruit, some thirty-fold, some sixty-fold, and some an hundred-fold. For now there is no doubt that many flowers of souls are growing up in its valleys, and that
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Messiah Suffering and Wounded for Us
Surely He hath borne our griefs, and carried our sorrows: ..... He was wounded for our transgressions, He was bruised for our iniquities: the chastisement of our peace was upon Him; and with His stripes we are healed. W hen our Lord was transfigured, Moses and Elijah appeared in glory and conversed with Him. Had we been informed of the interview only, we should probably have desired to know the subject of their conversation, as we might reasonably suppose it turned upon very interesting and important
John Newton—Messiah Vol. 1

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