Acts 13:16
Paul stood up, motioned with his hand, and began to speak: "Men of Israel and you Gentiles who fear God, listen to me!
So Paul stood up, and motioning with his hand, said 'Men of Israel and you Gentiles who fear God, listen to me!
So Paul stood up
The act of standing up signifies readiness and authority. In the context of Jewish synagogues, it was customary for teachers or speakers to stand when delivering a message. This act by Paul indicates his role as a teacher and leader. The Greek word for "stood up" is "anistemi," which implies rising to a position of prominence or importance. Historically, Paul, formerly Saul, was a Pharisee and well-versed in Jewish law, which gave him credibility among his Jewish audience.

and motioning with his hand
This gesture was a common rhetorical technique used to capture attention and signal the beginning of an important discourse. The Greek word "kataseio" means to shake or wave, suggesting a deliberate action to engage the audience. In the cultural context of the time, such gestures were essential for public speaking, especially in a setting where oral communication was the primary means of conveying information.

said
The Greek word "lego" is used here, which means to speak or to say. This word is often used in the New Testament to introduce significant teachings or proclamations. Paul's speech is not just casual conversation; it is a deliberate and authoritative declaration meant to convey a message of great importance.

Men of Israel
This phrase directly addresses the Jewish members of the audience. "Men" (Greek: "aner") refers specifically to males, which was typical in addressing a Jewish congregation. "Israel" signifies the descendants of Jacob, the chosen people of God, and highlights the continuity of God's covenant with them. Paul, being a Jew himself, establishes a connection with his audience by acknowledging their shared heritage.

and you Gentiles who fear God
This phrase acknowledges the presence of Gentiles, or non-Jews, who were known as "God-fearers." These were Gentiles who admired and followed Jewish religious practices without fully converting to Judaism. The Greek term "phoboumenoi ton Theon" indicates a reverence and respect for the God of Israel. By addressing them, Paul demonstrates the inclusivity of the Gospel message, which is a central theme in the Book of Acts.

listen to me
The imperative "listen" (Greek: "akouo") is a call to pay attention and understand. It is not merely hearing but involves an active engagement with the message being delivered. Paul is urging his audience to open their hearts and minds to the truth he is about to proclaim. This call to listen is reminiscent of the Shema in Deuteronomy 6:4, where Israel is commanded to hear and obey the Lord, thus linking Paul's message to the foundational Jewish confession of faith.

Persons / Places / Events
1. Paul
Formerly known as Saul, Paul is a key figure in the early Christian church, known for his missionary journeys and epistles. In this passage, he is addressing a mixed audience in a synagogue.

2. Men of Israel
Refers to the Jewish people present in the synagogue, who are descendants of Israel (Jacob) and are familiar with the Hebrew Scriptures.

3. Gentiles who fear God
These are non-Jews who have embraced the Jewish faith to some extent, often referred to as "God-fearers." They are interested in the teachings of Judaism and are present in the synagogue.

4. Synagogue
A place of worship and teaching for the Jewish community. It serves as the setting for Paul's address in this passage.

5. Antioch in Pisidia
The location where this event takes place. It was a city in the Roman province of Galatia, known for its diverse population, including Jews and Gentiles.
Teaching Points
Inclusivity of the Gospel
The gospel message is for everyone, regardless of ethnic or cultural background. Paul addresses both Jews and God-fearing Gentiles, showing that God's salvation is available to all who believe.

Boldness in Proclamation
Paul stands up and speaks with authority. As believers, we are called to be bold in sharing the gospel, trusting in the Holy Spirit to guide our words and actions.

Respect for Diverse Audiences
Paul acknowledges the different backgrounds of his audience. When sharing the gospel, we should be mindful of the diverse perspectives and experiences of those we engage with.

Historical Continuity
Paul connects the message of Jesus to the history of Israel, showing the fulfillment of God's promises. Understanding the continuity of God's plan throughout history can strengthen our faith.

Listening and Engagement
Paul calls his audience to listen. In our spiritual journey, being attentive to God's word and open to learning is crucial for growth and understanding.
Bible Study Questions
1. How does Paul's approach in addressing both Jews and Gentiles in Acts 13:16 reflect the inclusive nature of the gospel?

2. In what ways can we demonstrate boldness in sharing our faith, as Paul did in this passage?

3. How can understanding the historical context of the Bible enhance our appreciation of God's plan for salvation?

4. What are some practical ways we can be respectful and considerate of diverse backgrounds when discussing spiritual matters?

5. How can we cultivate a habit of listening and being attentive to God's word in our daily lives?
Connections to Other Scriptures
Acts 10
Peter's vision and interaction with Cornelius, a God-fearing Gentile, highlight the inclusion of Gentiles in God's plan, similar to Paul's address to both Jews and Gentiles.

Romans 1:16
Paul emphasizes the gospel's power for salvation to everyone who believes, first to the Jew, then to the Gentile, reflecting the audience he addresses in Acts 13:16.

Galatians 3:28
Paul speaks of the unity in Christ, where there is neither Jew nor Gentile, which aligns with his inclusive message in Acts 13:16.
Abandonment of Missionary WorkW. Walters.Acts 13:13-52
Antioch in PisidiaW. Denton, M. A.Acts 13:13-52
I Will Make You Fishers of MenLisco.Acts 13:13-52
John MarkA. Maclaren, D. D.Acts 13:13-52
Paul At AntiochR. A. Bertram.Acts 13:13-52
Paul At AntiochW. G. Sperry.Acts 13:13-52
Paul in His Introductory Discourse Already a Complete PaulK. Gerok.Acts 13:13-52
Paul's First Reported SermonD. Thomas, D. D.Acts 13:13-52
Paul's First, Recorded SpeechJ. Parker, D. D.Acts 13:13-52
Paul's Missionary Discourse At Antioch in PisidiaE. Johnson Acts 13:13-52
Perga in PamphyliaBp. Jacobson.Acts 13:13-52
The Continental MissionM. C. Hazard.Acts 13:13-52
The Defection of MarkJ. S. Howson, D. D.Acts 13:13-52
The Departure of Mark and the Continuance of the ApostlesS. S. TimesActs 13:13-52
Another Faithful Sermon to the JewP.C. Barker Acts 13:14-41
The Christian FaithW. Clarkson Acts 13:14-41
Paul's Sermon in the Synagogue At AntiochR.A. Redford Acts 13:16-43
People
Barjesus, Barnabas, Benjamin, Cis, David, Elymas, Herod, Israelites, Jesse, John, Kish, Lucius, Manaen, Niger, Paul, Pilate, Samuel, Saul, Sergius, Simeon
Places
Canaan, Cyprus, Cyrene, Egypt, Galilee, Iconium, Jerusalem, Pamphylia, Paphos, Perga, Pisidia, Pisidian Antioch, Salamis, Seleucia, Syrian Antioch
Topics
Attention, Audience, Beckoned, Beckoning, Ear, Fear, Fearing, Gentiles, Getting, Hearken, Israelites, Listen, Making, Motioned, Motioning, Paul, Pay, Risen, Rising, Rose, Sign, Silence, Stood, Worship
Dictionary of Bible Themes
Acts 13:16

     5165   listening

Acts 13:14-16

     8427   evangelism, kinds of

Acts 13:14-45

     7505   Jews, the

Acts 13:16-19

     7259   promised land, later history

Library
Easter Tuesday
Text: Acts 13, 26-39. 26 Brethren, children of the stock of Abraham, and those among you that fear God, to us is the word of this salvation sent forth. 27 For they that dwell in Jerusalem, and their rulers, because they knew him not, nor the voices of the prophets which are read every sabbath, fulfilled them by condemning him. 28 And though they found no cause of death in him, yet asked they of Pilate that he should be slain. 29 And when they had fulfilled all things that were written of him, they
Martin Luther—Epistle Sermons, Vol. II

John Mark
'... John, departing from them, returned to Jerusalem.' --ACTS xiii. 13. The few brief notices of John Mark in Scripture are sufficient to give us an outline of his life, and some inkling of his character. He was the son of a well-to-do Christian woman in Jerusalem, whose house appears to have been the resort of the brethren as early as the period of Peter's miraculous deliverance from prison. As the cousin of Barnabas he was naturally selected to be the attendant and secular factotum of Paul and
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Unworthy of Life
'... Seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.'--ACTS xiii. 46. So ended the first attempt on Paul's great missionary journey to preach to the Jews. It is described at great length and the sermon given in full because it is the first. A wonderful sermon it was; touching all keys of feeling, now pleading almost with tears, now flashing with indignation, now calmly dealing with Scripture prophecies, now glowing as it tells the story of
Alexander Maclaren—Expositions of Holy Scripture: The Acts

'Full of the Holy Ghost'
'And the disciples were filled with joy, and with the Holy Ghost.'--Acts xiii. 52. That joy was as strange as a garden full of flowers would be in bitter winter weather. For everything in the circumstances of these disciples tended to make them sad. They had been but just won from heathenism, and they were raw, ignorant, unfit to stand alone. Paul and Barnabas, their only guides, had been hunted out of Antioch by a mob, and it would have been no wonder if these disciples had felt as if they had been
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Why Saul Became Paul
'Saul (who also is called Paul)' ...--ACTS xiii. 9 Hitherto the Apostle has been known by the former of these names, henceforward he is known exclusively by the latter. Hitherto he has been second to his friend Barnabas, henceforward he is first. In an earlier verse of the chapter we read that 'Barnabas and Saul' were separated for their missionary work, and again, that it was 'Barnabas and Saul' for whom the governor of Cyprus sent, to hear the word of the Lord. But in a subsequent verse of the
Alexander Maclaren—Expositions of Holy Scripture: The Acts

To the Regions Beyond
'Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul. 2. As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them. 3. And when they had fasted and prayed, and laid their hands on them, they sent them away. A. So they, being sent forth by the Holy Ghost,
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The First Preaching in Asia Minor
'Men and brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent. 27. For they that dwell at Jerusalem, and their rulers, because they knew Him not, nor yet the voices of the prophets which are read every Sabbath day, they have fulfilled them in condemning Him. 28. And though they found no cause of death in Him, yet desired they Pilate that he should be slain. 29. And when they had fulfilled all that was written of Him, they took
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Luther --A Stone on the Cairn
'For David, after he had served his own generation by the will of God, fell on sleep, and was laid unto his fathers, and saw corruption: 37. But He, whom God raised again, saw no corruption.'--ACTS xiii. 36, 37. I take these words as a motto rather than as a text. You will have anticipated the use which I purpose to make of them in connection with the Luther Commemoration. They set before us, in clear sharp contrast, the distinction between the limited, transient work of the servants and the unbounded,
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Jewish Rejecters and Gentile Receivers
'And the next Sabbath day came almost the whole city together to hear the word of God. 45. But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming. 46. Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles. 47. For so hath the
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Gospel Missions
I SHALL not confine myself to the text. It being an old custom to take texts when we preach, I have taken one, but I shall address you, at large, upon a subject which I am sure will occupy your attention, and has done for many days and years past--the subject of gospel missions. We feel persuaded that all of you are of one mind in this matter, that it is the absolute duty as well as the eminent privilege of the Church to proclaim the gospel to the world. We do not conceive that God will do his own
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

His Own Funeral Sermon
* This sermon was preached on the Lord's-day evening after Mr. William Olney "fell on sleep." Long before the beloved preacher was "called home," it was selected for publication this week. Mrs. Spurgeon feels that her dear husband could not have delivered a more suitable discourse for "his own funeral sermon." She has, therefore, given it that title in the hope that many will be blessed by the message which "he, being dead, yet speaketh." Believing that many friends will wish to have this sermon
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

Ninth Day for God's Spirit on Our Mission Work
WHAT TO PRAY.--For God's Spirit on our Mission Work "The evangelisation of the world depends first of all upon a revival of prayer. Deeper than the need for men--ay, deep down at the bottom of our spiritless life, is the need for the forgotten secret of prevailing, world-wide prayer." "As they ministered to the Lord, and fasted, the Holy Ghost said, Separate Me Barnabas and Saul. Then when they had fasted and prayed, they sent them away. So they, being sent forth by the Holy Ghost, departed."--ACTS
Andrew Murray—The Ministry of Intercession

Separated unto the Holy Ghost
"Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen . . . and Saul. "As they ministered to the Lord, and fasted, the Holy Spirit said, Separate me Barnabas and Saul for the work whereunto I have called them. "And when they had fasted and prayed, and laid their hands on them, they sent them away. So they, being sent forth by the Holy Spirit, departed unto Seleucia" (Acts 13:1-4). In the story
Andrew Murray—Absolute Surrender

In Endeavouring to Prove that Such Intercession Derives Some Support from Scripture they Labour In...
In endeavouring to prove that such intercession derives some support from Scripture they labour in vain. We frequently read (they say) of the prayers of angels, and not only so, but the prayers of believers are said to be carried into the presence of God by their hands. But if they would compare saints who have departed this life with angels, it will be necessary to prove that saints are ministering spirits, to whom has been delegated the office of superintending our salvation, to whom has been assigned
John Calvin—Of Prayer--A Perpetual Exercise of Faith

Mr. Moody and Rev. Marcus Rainsford.
HOW TO BECOME A CHRISTIAN. MR. MOODY.--Mr. Rainsford, how can one make room in their heart for Christ? Rev. M. Rainsford.--First, do we really want Christ to be in our hearts? If we do, the best thing will be to ask Him to come and make room for Himself. He will surely come and do so. "I can do all things through Christ which strengtheneth me." "Without Me ye can do nothing." Mr. M.--Will Christ crowd out the world if He comes in? Mr. R.--He spake a parable to that effect. "When a strong man armed
Dwight L. Moody—Sovereign Grace

The Man after God's Own Heart
"A man after mine own heart, who shall fulfil all my will."--ACTS xiii. 22. A BIBLE STUDY ON THE IDEAL OF A CHRISTIAN LIFE No man can be making much of his life who has not a very definite conception of what he is living for. And if you ask, at random, a dozen men what is the end of their life, you will be surprised to find how few have formed to themselves more than the most dim idea. The question of the summum bonum has ever been the most difficult for the human mind to grasp. What shall a man
Henry Drummond—The Ideal Life

Appendix xii. The Baptism of Proselytes
ONLY those who have made study of it can have any idea how large, and sometimes bewildering, is the literature on the subject of Jewish Proselytes and their Baptism. Our present remarks will be confined to the Baptism of Proselytes. 1. Generally, as regards proselytes (Gerim) we have to distinguish between the Ger ha-Shaar (proselyte of the gate) and Ger Toshabh (sojourner,' settled among Israel), and again the Ger hatstsedeq (proselyte of righteousness) and Ger habberith (proselyte of the covenant).
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Holy Spirit Sending Men Forth to Definite Lines of Work.
We read in Acts xiii. 2-4, "As they ministered to the Lord, and fasted, the Holy Ghost said, Separate Me Barnabas and Saul for the work whereunto I have called them. And when they had fasted and prayed, and laid their hands on them, they sent them away. So they, being sent forth by the Holy Ghost, departed into Seleucia; and from thence they sailed to Cyprus." It is evident from this passage that the Holy Spirit calls men into definite lines of work and sends them forth into the work. He not
R. A. Torrey—The Person and Work of The Holy Spirit

Via Dolorosa
We have finished the first part of our theme--the Trial of Jesus--and turn now to the second and more solemn part of it--His Death. The trial had been little better than a mockery of justice: on the part of the ecclesiastical authority it was a foregone conclusion, and on the part of the civil authority it was the surrender of a life acknowledged to be innocent to the ends of selfishness and policy. But at last it was over, and nothing remained but to carry the unjust sentence into execution.
James Stalker—The Trial and Death of Jesus Christ

The Kingdom Conquering the World
Acts Page Paul's Epistles Page Outline for Study of Epistles Page I Thessalonians Page I Corinthians Page Romans Page Philippians Page II Timothy Page The General Epistles Page Questions on the Book of James Page Studies in I and II Peter Page I John Page THE ACTS I. Author: 1. Name. 2. Number of
Frank Nelson Palmer—A Bird's-Eye View of the Bible

The Extension of the Church Throughout the World
A.D. 45-70 Section 1. The First Mission to the Gentiles. [Sidenote: A.D. 45.] [Sidenote: St. Paul and St. Barnabas sent to preach to the heathen.] It would seem that in the special Eucharistic offerings and Lenten discipline mentioned by St. Luke[1], the Church in Antioch was seeking guidance of her Divine Head as to her duties with respect to the gentile world in the midst of which she was placed; and that the command of the Holy Ghost to consecrate St. Paul and St. Barnabas as Apostles to the
John Henry Blunt—A Key to the Knowledge of Church History

Early Life the Place of Paul +The Man
STUDY I EARLY LIFE THE PLACE OF PAUL +The Man, Paul,+ judged by the influence he has exerted in the world, is one of the greatest characters in all history. He is pre-eminent not only as a missionary, but as a marvelous thinker and writer. "He was a personality of vast power, force, and individuality." There are some men who seem to be born and prepared to do a large work for the world; Paul makes the impression upon those who carefully read the record of his life that he stands first in this class
Henry T. Sell—Bible Studies in the Life of Paul

First Missionary Journey Scripture
STUDY III FIRST MISSIONARY JOURNEY Scripture, Acts 13:1-14:26 INTRODUCTION TO THE THREE MISSIONARY JOURNEYS Before taking up the study of the first missionary journey, attention is called to certain points which should be considered in regard to all three of them (Acts 13:1-21:17). We have now arrived at what we might call the watershed of the Acts of the Apostles. Hitherto we have had various scenes, characters, personages to consider. Henceforth Paul, his labors, his disputes, his speeches, occupy
Henry T. Sell—Bible Studies in the Life of Paul

Paul's Missionary Labors.
The public life of Paul, from the third year after his conversion to his martyrdom, a.d. 40-64, embraces a quarter of a century, three great missionary campaigns with minor expeditions, five visits to Jerusalem, and at least four years of captivity in Caesarea and Rome. Some extend it to a.d. 67 or 68. It may be divided into five or six periods, as follows: 1. a.d. 40-44. The period of preparatory labors in Syria and his native Cilicia, partly alone, partly in connection with Barnabas, his senior
Philip Schaff—History of the Christian Church, Volume I

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