2 Timothy 3:6
They are the kind who worm their way into households and captivate vulnerable women who are weighed down with sins and led astray by various passions,
They are the kind
This phrase introduces a specific group of people that Paul is warning Timothy about. The Greek word used here is "ἐκ τούτων" (ek toutōn), which implies a subset of individuals characterized by certain behaviors. Historically, this refers to false teachers or deceivers who were prevalent in the early church, seeking to exploit the faith community for personal gain. This warning is timeless, reminding believers to be vigilant against those who distort the truth.

who worm their way
The imagery here is vivid, suggesting stealth and deceit. The Greek word "ἐνδύνοντες" (endynontes) conveys the idea of sneaking or insinuating oneself into a place. This reflects the subtlety with which false teachers infiltrate communities, often going unnoticed until they have already caused harm. It serves as a caution to be discerning and protective of one's spiritual environment.

into households
In the early Christian context, households were not just family units but also centers of worship and community gatherings. The Greek "οἰκίας" (oikias) indicates a domestic setting, highlighting the vulnerability of private spaces to external influences. This underscores the importance of safeguarding one's home and family from false teachings and maintaining a strong foundation in biblical truth.

and captivate
The word "αἰχμαλωτίζοντες" (aichmalōtizontes) means to take captive or lead away as a prisoner. This suggests a forceful or manipulative control over individuals, particularly those who are spiritually or emotionally vulnerable. It is a call to be aware of the power of persuasive but erroneous teachings and to remain anchored in the truth of Scripture.

vulnerable women
The phrase "γυναικάρια" (gynaikaria) refers to women who are described as weak or easily swayed. In the historical context, women often had limited access to formal education and were more susceptible to deception. However, this is not a blanket statement about all women but rather a specific warning about those who are not grounded in their faith. It emphasizes the need for all believers, regardless of gender, to be well-versed in Scripture to avoid being misled.

who are weighed down with sins
The Greek "σεσωρευμένας ἁμαρτίαις" (sesōreumenas hamartiais) paints a picture of individuals burdened by guilt and moral failings. This weight makes them more susceptible to false promises of relief or redemption offered by deceivers. It highlights the importance of addressing sin through repentance and the grace of Christ, rather than seeking solutions from misleading sources.

and led astray
The phrase "ἀγόμενα" (agomena) indicates being led or guided away from the truth. This is a passive action, suggesting that those who are not firmly rooted in their faith can be easily diverted from the path of righteousness. It serves as a reminder to actively pursue spiritual growth and discernment to prevent being misled.

by various passions
The Greek "ἐπιθυμίαις ποικίλαις" (epithymiais poikilais) refers to diverse and often conflicting desires or lusts. These passions can cloud judgment and make individuals more vulnerable to deception. The verse calls believers to exercise self-control and to align their desires with God's will, ensuring that they are not swayed by fleeting or worldly temptations.

Persons / Places / Events
1. Paul
The apostle who authored the letter to Timothy, providing guidance and warnings about false teachers and the challenges of ministry.

2. Timothy
A young pastor and protégé of Paul, recipient of the letter, tasked with leading the church in Ephesus.

3. False Teachers
Individuals who infiltrate the church with deceptive teachings, leading believers astray.

4. Vulnerable Women
Women described as being burdened by sins and susceptible to manipulation due to their emotional and spiritual state.

5. Households
The domestic settings where these false teachers seek to exert their influence and spread their deceptive doctrines.
Teaching Points
Guarding Against Deception
Believers must be vigilant and discerning to protect themselves and their households from false teachings.

The Role of Sin and Vulnerability
Sin can create vulnerabilities that false teachers exploit; therefore, confession and repentance are crucial for spiritual protection.

The Importance of Sound Doctrine
Emphasizing the need for sound biblical teaching to counteract the influence of deceptive doctrines.

Empowering the Vulnerable
Encouraging the church to support and strengthen those who are spiritually or emotionally vulnerable.

The Influence of the Home
Recognizing the home as a primary battleground for spiritual warfare and the importance of fostering a Christ-centered environment.
Bible Study Questions
1. What characteristics of false teachers are highlighted in 2 Timothy 3:6, and how can we identify them in today's context?

2. How does the vulnerability of the women described in this verse relate to the broader theme of spiritual warfare in the New Testament?

3. In what ways can the church community support individuals who may be susceptible to false teachings?

4. How can we apply the principles of sound doctrine to safeguard our households from spiritual deception?

5. Reflect on a time when you or someone you know was led astray by false teachings. What steps were taken to return to the truth, and what lessons were learned?
Connections to Other Scriptures
1 Timothy 5:13
Discusses the behavior of some women who become idle and busybodies, which can make them susceptible to false teachings.

Titus 1:11
Warns about false teachers who disrupt entire households for dishonest gain, similar to the situation described in 2 Timothy 3:6.

2 Peter 2:14
Describes false teachers who prey on unstable souls, paralleling the idea of captivating vulnerable individuals.
Creeping into HousesH. D. M. Spence, D. D.2 Timothy 3:6
ImpostorsT. Hall, B. D.2 Timothy 3:6
SneakinessT. Fuller.2 Timothy 3:6
Woman and SinVan Oosterzee.2 Timothy 3:6
Grievous TimesR. Finlayson 2 Timothy 3:1-17
The Insidiously Proselytizing Habits of These ApostatesT. Croskery 2 Timothy 3:6, 7
People
Jambres, James, Jannes, Paul, Timothy
Places
Ephesus, Iconium, Lystra, Pisidian Antioch
Topics
Burden, Burdened, Caprice, Captivate, Captive, Capture, Carry, Control, Creep, Desires, Divers, Enter, Ever-changing, Evil, Foolish, Gain, Getting, Gullible, Homes, Households, Houses, Impulses, Included, Kinds, Laden, Lead, Leading, Led, Loaded, Lusts, Making, Manifold, Prisoners, Private, Secretly, Silly, Sin, Sins, Sort, Swayed, Various, Weak, Weak-willed, Weighed, Weighted, Women, Worm
Dictionary of Bible Themes
2 Timothy 3:6

     6243   adultery, spiritual

2 Timothy 3:1-9

     1025   God, anger of
     8750   false teachings

2 Timothy 3:2-9

     7025   church, unity

2 Timothy 3:6-7

     6241   seduction

2 Timothy 3:6-8

     8028   faith, body of beliefs

Library
Fathers and Children'
Malachi iv. 5, 6. Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord: And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse. These words are especially solemn words. They stand in an especially solemn and important part of the Bible. They are the last words of the Old Testament. I cannot but think that it was God's will that they should stand
Charles Kingsley—Sermons for the Times

Nineteenth Day for the Holy Spirit on Christendom
WHAT TO PRAY.--For the Holy Spirit on Christendom "Having a form of godliness, but denying the power thereof."--2 TIM. iii. 5. "Thou hast a name that thou livest, and thou art dead."--REV. iii. 1. There are five hundred millions of nominal Christians. The state of the majority is unspeakably awful. Formality, worldliness, ungodliness, rejection of Christ's service, ignorance, and indifference--to what an extent does all this prevail. We pray for the heathen--oh! do let us pray for those bearing
Andrew Murray—The Ministry of Intercession

The Author to the Reader.
CHRISTIAN READER,--After the foregoing address, I need not put thee to much more trouble: only I shall say, that he must needs be a great stranger in our Israel, or sadly smitten with that epidemic plague of indifferency, which hath infected many of this generation, to a benumbing of them, and rendering them insensible and unconcerned in the matters of God, and of their own souls, and sunk deep in the gulf of dreadful inconsideration, who seeth not, or taketh no notice of, nor is troubled at the
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Some Carriages of the Adversaries of God's Truth with Me at the Next Assizes, which was on the 19Th of the First Month, 1662.
I shall pass by what befell between these two assizes, how I had, by my jailor, some liberty granted me, more than at the first, and how I followed my wonted course of preaching, taking all occasions that were put into my hand to visit the people of God; exhorting them to be steadfast in the faith of Jesus Christ, and to take heed that they touched not the Common Prayer, etc., but to mind the Word of God, which giveth direction to Christians in every point, being able to make the man of God perfect
John Bunyan—Grace Abounding to the Chief of Sinners

The Christian's Book
Scripture references 2 Timothy 3:16,17; 2 Peter 1:20,21; John 5:39; Romans 15:4; 2 Samuel 23:2; Luke 1:70; 24:32,45; John 2:22; 10:35; 19:36; Acts 1:16; Romans 1:1,2; 1 Corinthians 15:3,4; James 2:8. WHAT IS THE BIBLE? What is the Bible? How shall we regard it? Where shall we place it? These and many questions like them at once come to the front when we begin to discuss the Bible as a book. It is only possible in this brief study, of a great subject, to indicate the line of some of the answers.
Henry T. Sell—Studies in the Life of the Christian

Appendix i. Pseudepigraphic Writings
III. The collection of eighteen hymns, which in their Greek version bear the name of the Psalter of Solomon, must originally have been written in Hebrew, and dates from more than half a century before our era. They are the outcome of a soul intensely earnest, although we not unfrequently meet expressions of Pharisiac self-religiousness. [6315] It is a time of national sorrow in which the poet sings, and it almost seems as if these Psalms' had been intended to take up one or another of the leading
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Holy Scripture.
"All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness; that the man of God may be perfect, thoroughly furnished unto all good works."-- 2 Tim iii. 16, 17. Among the divine works of art produced by the Holy Spirit, the Sacred Scripture stands first. It may seem incredible that the printed pages of a book should excel His spiritual work in human hearts, yet we assign to the Sacred scripture the most conspicuous place
Abraham Kuyper—The Work of the Holy Spirit

The Scriptures
Q-II: WHAT RULE HAS GOD GIVEN TO DIRECT US HOW WE MAY GLORIFY AND ENJOY HIM? A: The Word of God, which is contained in the scriptures of the Old and New Testaments, is the only rule to direct us how we may glorify and enjoy him. 2 Tim 3:16. All Scripture is given by inspiration of God,' By Scripture is understood the sacred Book of God. It is given by divine inspiration; that is, the Scripture is not the contrivance of man's brain, but is divine in its origin. The image of Diana was had in veneration
Thomas Watson—A Body of Divinity

Vehicles of Revelation; Scripture, the Church, Tradition.
(a) The supreme and unique revelation of God to man is in the Person of the Incarnate Son. But though unique the Incarnation is not solitary. Before it there was the divine institution of the Law and the Prophets, the former a typical anticipation (de Incarn. 40. 2) of the destined reality, and along with the latter (ib. 12. 2 and 5) for all the world a holy school of the knowledge of God and the conduct of the soul.' After it there is the history of the life and teaching of Christ and the writings
Athanasius—Select Works and Letters or Athanasius

Epistle xxx. To Narses, the Religious (Narsæ Relegioso) .
To Narses, the Religious (Narsæ Relegioso) [1710] . Gregory to Narses, &c. When I was sending Romanus the guardian (defensorem) to the royal city, he sought long your letters, but they could not be found: but afterwards they were found among many letters from other persons, your Sweetness, therein telling me of your afflictions and tribulations of spirit, and making known the oppositions to you of bad men. But, I pray you, in all this recall to your mind what I believe too that you never
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Endurance of the World's Censure.
"And thou, son of man, be not afraid of them; neither be afraid of their words, though briars and thorns be with thee, and thou dost dwell among scorpions; be not afraid of their words, nor be dismayed at their looks, though they be a rebellious house."--Ezekiel ii. 6. What is here implied, as the trial of the Prophet Ezekiel, was fulfilled more or less in the case of all the Prophets. They were not Teachers merely, but Confessors. They came not merely to unfold the Law, or to foretell the Gospel,
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Dread of Ridicule.
24th Sunday after Trinity. S. Matt. ix. 24. "And they laughed Him to scorn." INTRODUCTION.--"All that will live godly in Christ Jesus shall suffer persecution" (2 Tim. iii. 12.) This is what S. Paul says. This is what everyone of you must make up your mind to, if you intend to live godly lives, and, moreover, to live in Christ. Do you know what that meant to the early Christians? It meant that if they were going to be firm in their faith, live up to their profession, and eschew evil, they should
S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent

Of the Unity of the Godhead and the Trinity of Persons
Deut. vi. 4.--"Hear, O Israel The Lord our God is one Lord."--1 John v. 7 "There are three that bear record in heaven the Father, the Word, and the Holy Ghost and these three are one." "All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness," 2 Tim. iii. 16. There is no refuse in it, no simple and plain history, but it tends to some edification, no profound or deep mystery, but it is profitable for salvation. Whatsoever
Hugh Binning—The Works of the Rev. Hugh Binning

Honour and Glory unto Him.
IN Revelation V, that great worship scene, beginning some day in heaven and going on into future ages, we read of the Lamb to whom honor and glory are due. He alone is worthy. And every heart who knows Him rejoicing in His love, cries out, "Thou art worthy!" Yea, the sweetest song for the redeemed soul is the outburst of praise, which we find on the threshold of His own Revelation. "Unto Him that loveth us and washed us from our sins in His own blood and hath made us kings and priests unto God and
Arno Gaebelein—The Lord of Glory

Inspiration.
"And unto the angel of the church in Sardis write, These things saith He that hath the seven Spirits of God."-- Rev. iii. 1. We do not speak here of the New Testament. Nothing has contributed more to falsify and undermine faith in the Scripture and the orthodox view concerning it than the unhistoric and unnatural practise of considering the Scripture of the Old and the New Testament at the same time. The Old Testament appears first; then came the Word in the flesh; and only after that the Scripture
Abraham Kuyper—The Work of the Holy Spirit

Letter xxii (Circa A. D. 1129) to Simon, Abbot of S. Nicholas
To Simon, Abbot of S. Nicholas Bernard consoles him under the persecution of which he is the object. The most pious endeavours do not always have the desired success. What line of conduct ought to be followed towards his inferiors by a prelate who is desirous of stricter discipline. 1. I have learned with much pain by your letter the persecution that you are enduring for the sake of righteousness, and although the consolation given you by Christ in the promise of His kingdom may suffice amply for
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Letter xi (Circa A. D. 1120) the Abbot of Saint Nicasius at Rheims
The Abbot of Saint Nicasius at Rheims He consoles this abbot for the departure of the Monk Drogo and his transfer to another monastery, and exhorts him to patience. 1. How much I sympathize with your trouble only He knows who bore the griefs of all in His own body. How willingly would I advise you if I knew what to say, or help you if I were able, as efficaciously as I would wish that He who knows and can do all things should advise and assist me in all my necessities. If brother Drogo had consulted
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

The Authority and Utility of the Scriptures
2 Tim. iii. 16.--"All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness." We told you that there was nothing more necessary to know than what our end is, and what the way is that leads to that end. We see the most part of men walking at random,--running an uncertain race,--because they do not propose unto themselves a certain scope to aim at, and whither to direct their whole course. According to men's particular
Hugh Binning—The Works of the Rev. Hugh Binning

Stedfastness in the Old Paths.
"Thus saith the Lord, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls."--Jer. vi. 16. Reverence for the old paths is a chief Christian duty. We look to the future indeed with hope; yet this need not stand in the way of our dwelling on the past days of the Church with affection and deference. This is the feeling of our own Church, as continually expressed in the Prayer Book;--not to slight what has gone before,
John Henry Newman—Parochial and Plain Sermons, Vol. VII

How to Make Use of Christ as the Truth, when Error Prevaileth, and the Spirit of Error Carrieth Many Away.
There is a time when the spirit of error is going abroad, and truth is questioned, and many are led away with delusions. For Satan can change himself into an angel of light, and make many great and fairlike pretensions to holiness, and under that pretext usher in untruths, and gain the consent of many unto them; so that in such a time of temptation many are stolen off their feet, and made to depart from the right ways of God, and to embrace error and delusions instead of truth. Now the question is,
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Discerning Prayer.
INTRODUCTORY. BY D.W. WHITTLE. To recognize God's existence is to necessitate prayer to Him, by all intelligent creatures, or, a consciously living in sin and under condemnation of conscience, because they do not pray to Him. It would be horrible to admit the existence of a Supreme Being, with power and wisdom to create, and believe that the creatures he thought of consequence and importance enough to bring into existence, are not of enough consequence for him to pay any attention to in the troubles
Various—The Wonders of Prayer

The Perfect Heart.
For the eyes of the Lord ran to and fro throughout the whole earth, to shew Himself strong in the behalf of them whose heart is perfect toward Him--2 CHRON. xvi. 9. This passage occurs in the history of Asa, one of the most godly and devoted kings that ever sat upon the throne of Judah. We are told in the fourteenth chapter that he commenced his reign by setting himself to destroy the idolatry into which the whole nation had been betrayed by its former ruler, and to restore the worship and service
Catherine Booth—Godliness

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