2 Samuel 5:6
Now the king and his men marched to Jerusalem against the Jebusites who inhabited the land. The Jebusites said to David: "You will never get in here. Even the blind and lame can repel you." For they thought, "David cannot get in here."
Now the king and his men marched to Jerusalem
This phrase marks a significant moment in Israel's history. "The king" refers to David, who had recently been anointed as king over all Israel. The Hebrew word for "marched" (יֵלֵךְ, yelek) implies a purposeful and determined movement, indicating David's resolve to establish Jerusalem as his capital. Jerusalem, known as Jebus at the time, was a strategically located city, and its capture was crucial for unifying the tribes of Israel. Historically, Jerusalem was a fortified city, and its conquest would symbolize the establishment of a central place of worship and governance.

against the Jebusites, who inhabited the land
The Jebusites were a Canaanite tribe that inhabited Jerusalem. The Hebrew root for "Jebusites" (יְבוּסִי, Yebusi) is linked to the ancient name of the city, Jebus. Archaeological evidence suggests that the Jebusites were well-established in the region, with a stronghold that was considered nearly impregnable. The phrase "inhabited the land" underscores the Jebusites' long-standing presence and control over Jerusalem, making David's campaign a formidable challenge. This confrontation is not just a physical battle but also a spiritual one, as it represents the struggle between the people of God and the pagan inhabitants of the land.

And the Jebusites said to David, 'You will never get in here; even the blind and lame can repel you,'
The Jebusites' taunt reflects their confidence in the city's defenses. The phrase "You will never get in here" is a direct challenge to David's authority and God's promise to Israel. The mention of "the blind and lame" is a hyperbolic expression, suggesting that even the weakest defenders could thwart David's efforts. This statement reveals the Jebusites' underestimation of David's military prowess and, more importantly, the power of God working through him. In a broader scriptural context, this moment foreshadows the spiritual battles believers face, where reliance on God's strength is paramount.

thinking, 'David cannot get in here.'
This phrase captures the Jebusites' mindset, rooted in pride and a false sense of security. Their confidence in their fortifications blinds them to the reality of God's plan for David and Israel. The Hebrew word for "thinking" (אָמַר, amar) can also mean "saying" or "declaring," indicating a firm belief in their invincibility. This serves as a reminder of the dangers of relying on human strength and wisdom instead of seeking God's guidance and protection. Historically, this moment sets the stage for David's eventual triumph, demonstrating that no earthly power can thwart God's purposes.

Persons / Places / Events
1. David
The newly anointed king of Israel, who is leading his men to conquer Jerusalem.

2. Jebusites
The inhabitants of Jerusalem at the time, who were confident in their city's defenses.

3. Jerusalem
A significant city that would become the political and spiritual center of Israel.

4. David's Men
The loyal followers and warriors of David, who played a crucial role in his military campaigns.

5. The Blind and Lame
A metaphor used by the Jebusites to mock David, suggesting that their city was so well-defended that even the weakest could defend it.
Teaching Points
God's Sovereignty in Leadership
David's conquest of Jerusalem demonstrates God's hand in establishing leaders according to His purpose. Believers can trust in God's sovereignty over their lives and leadership roles.

Overcoming Obstacles with Faith
The Jebusites' taunt represents the challenges and doubts believers face. Like David, we can overcome obstacles through faith and reliance on God's promises.

The Significance of Jerusalem
Understanding Jerusalem's role in biblical history helps believers appreciate its spiritual significance as the city of God, both in the past and in eschatological prophecy.

Spiritual Warfare
The physical battle for Jerusalem mirrors the spiritual battles believers face. We are called to stand firm in faith, knowing that God equips us for victory.

Humility in Victory
David's success was not due to his strength alone but God's favor. Believers should remain humble and give glory to God for their victories.
Bible Study Questions
1. What does David's conquest of Jerusalem teach us about God's timing and purpose in our lives?

2. How can we apply the lesson of overcoming seemingly insurmountable obstacles in our personal spiritual journeys?

3. In what ways does the historical significance of Jerusalem enhance our understanding of its role in biblical prophecy?

4. How can we draw parallels between David's physical battles and our own spiritual battles today?

5. What steps can we take to ensure that we remain humble and give glory to God in our successes?
Connections to Other Scriptures
Joshua 15:63
This verse highlights the historical context of the Jebusites living in Jerusalem, showing that they had been a persistent presence in the land.

1 Chronicles 11:4-9
This passage parallels the account in 2 Samuel, providing additional details about David's conquest of Jerusalem.

Psalm 2:6
This verse prophetically speaks of God's chosen king reigning in Zion, which is Jerusalem, connecting to David's establishment of his kingdom there.

Hebrews 12:22
This New Testament verse speaks of the heavenly Jerusalem, drawing a spiritual parallel to the earthly city David conquered.
Jeering as a War-WeaponSunday School Times2 Samuel 5:6
Security not SafetySunday School Times2 Samuel 5:6
David a Type of ChristJ. Parker, D. D.2 Samuel 5:1-12
David King Ever IsraelMonday Club Sermons2 Samuel 5:1-12
David King Over All IsraelA. E. Kittredge, D. D.2 Samuel 5:1-12
King David a Type of ChristN. Hall, D. D.2 Samuel 5:1-12
The Shepherd KingB. Dale 2 Samuel 5:2, 10, 12
JerusalemB. Dale 2 Samuel 5:6-9
People
David, Eliada, Eliphalet, Eliphelet, Elishama, Elishua, Gibeon, Hiram, Ibhar, Japhia, Jebusites, Nathan, Nepheg, Saul, Shammua, Shammuah, Shobab, Solomon
Places
Baal-perazim, Geba, Gezer, Hebron, Jerusalem, Millo, Tyre, Valley of Rephaim, Zion
Topics
Able, Aside, Attack, Blind, Can't, David, Drive, Enter, Except, Feeble-footed, Hither, Inhabitant, Inhabitants, Jebusite, Jebusites, Jeb'usites, Jerusalem, Lame, Saying, Spake, Speak, Spoke, Thinking, Turn, Unless, Ward
Dictionary of Bible Themes
2 Samuel 5:6

     5296   disabilities

2 Samuel 5:3-10

     5087   David, reign of

2 Samuel 5:4-10

     7240   Jerusalem, history

2 Samuel 5:6-7

     4207   land, divine gift
     5214   attack
     5316   fortress

2 Samuel 5:6-8

     5162   lameness

2 Samuel 5:6-9

     7270   Zion, as a place

2 Samuel 5:6-10

     5088   David, character
     7236   Israel, united kingdom

2 Samuel 5:6-11

     5437   palaces

Library
One Fold and one Shepherd
'Then came all the tribes of Israel to David unto Hebron, and spake, saying, Behold, we are thy bone and thy flesh. 2. Also in time past, when Saul was king over us, thou wast he that leddest out and broughtest in Israel: and the Lord said to thee, Thou shalt feed My people Israel, and thou shalt be a captain over Israel. 3. So all the elders of Israel came to the king to Hebron; and king David made a league with them in Hebron before the Lord: and they anointed David king over Israel. 4. David was
Alexander Maclaren—Expositions of Holy Scripture

The Sound in the Mulberry Trees
My brethren, let us learn from David to take no steps without God. The last time you moved, or went into another business, or changed your situation in life, you asked God's help, and then did it, and you were blessed in the doing of it. You have been up to this time a successful man, you have always sought God, but do not think that the stream of providence necessarily runs in a continuous current; remember, you may to-morrow without seeking God's advice venture upon a step which you will regret
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Early Days
The life of David is naturally divided into epochs, of which we may avail ourselves for the more ready arrangement of our material. These are--his early years up to his escape from the court of Saul, his exile, the prosperous beginning of his reign, his sin and penitence, his flight before Absalom's rebellion, and the darkened end. We have but faint incidental traces of his life up to his anointing by Samuel, with which the narrative in the historical books opens. But perhaps the fact that the story
Alexander Maclaren—The Life of David

God's Strange Work
'That He may do His work, His strange work; and bring to pass His act, His strange act.'--ISAIAH xxviii. 21. How the great events of one generation fall dead to another! There is something very pathetic in the oblivion that swallows up world- resounding deeds. Here the prophet selects two instances which to him are solemn and singular examples of divine judgment, and we have difficulty in finding out to what he refers. To him they seemed the most luminous illustrations he could find of the principle
Alexander Maclaren—Expositions of Holy Scripture

The King.
We have now to turn and see the sudden change of fortune which lifted the exile to a throne. The heavy cloud which had brooded so long over the doomed king broke in lightning crash on the disastrous field of Gilboa. Where is there a sadder and more solemn story of the fate of a soul which makes shipwreck "of faith and of a good conscience," than that awful page which tells how, godless, wretched, mad with despair and measureless pride, he flung himself on his bloody sword, and died a suicide's death,
Alexander Maclaren—The Life of David

The Quotation in Matt. Ii. 6.
Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers.
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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