2 Samuel 3:37
So on that day all the troops and all Israel were convinced that the king had no part in the murder of Abner son of Ner.
So on that day
This phrase marks a specific moment in time, emphasizing the significance of the events that transpired. In the Hebrew context, "that day" often signifies a pivotal moment in Israel's history. It is a day of revelation and understanding for the people, highlighting the unfolding of God's plan and the importance of divine timing in the narrative of Israel.

all the people and all Israel
The repetition of "all" underscores the unity and collective awareness among the people. "All the people" refers to those present in the immediate context, while "all Israel" expands the scope to the entire nation. This phrase indicates a national consensus and shared understanding, which is crucial in the historical context of Israel's tribal divisions and the ongoing struggle for unity under a central monarchy.

knew
The Hebrew root for "knew" is "yada," which implies more than mere intellectual understanding; it suggests a deep, experiential knowledge. This knowledge is transformative, affecting the hearts and minds of the people. It reflects a moment of clarity and truth, where the intentions and actions of the king are fully revealed and understood by the nation.

that it had not been the king’s will
This phrase highlights the distinction between human actions and divine or royal intent. The king, in this context, is David, whose heart is often described as aligned with God's will. The phrase suggests that David's intentions were just and righteous, and that the death of Abner was not a result of his desire or command. It underscores the theme of justice and the importance of aligning one's will with God's purposes.

to put Abner son of Ner to death
Abner, a significant military leader and the son of Ner, played a crucial role in the power dynamics of Israel. His death was a turning point in the struggle for the throne between the house of Saul and the house of David. The phrase emphasizes the gravity of Abner's death and the political implications it carried. In the historical and scriptural context, the unjust killing of a leader like Abner could have led to further bloodshed and division, but the verse clarifies that David was not responsible, preserving his integrity and the legitimacy of his kingship.

Persons / Places / Events
1. David
The King of Israel, who is shown to be innocent of Abner's death.

2. Abner son of Ner
A powerful military leader and former commander of Saul's army, who was killed by Joab.

3. Joab
David's military commander, who killed Abner out of revenge for his brother Asahel's death.

4. Israel
The nation, which includes all the tribes, witnessing the events and understanding David's innocence.

5. Hebron
The city where Abner was killed, a city of refuge, highlighting the gravity of Joab's act.
Teaching Points
Integrity in Leadership
David's response to Abner's death shows the importance of maintaining integrity and transparency in leadership. Leaders should ensure their actions align with God's will and justice.

Trusting God's Justice
Like David, believers are called to trust in God's justice rather than taking matters into their own hands. This requires faith and patience, knowing that God sees and will act righteously.

The Power of Public Perception
The verse highlights the importance of public perception and the need for leaders to communicate their intentions clearly to avoid misunderstandings.

The Role of Forgiveness and Reconciliation
David's desire for peace with Abner reflects the Christian call to pursue reconciliation and forgiveness, even with former adversaries.

The Consequences of Revenge
Joab's act of revenge led to further complications and unrest. Believers are reminded of the destructive nature of revenge and the peace that comes from leaving vengeance to God.
Bible Study Questions
1. How does David's reaction to Abner's death demonstrate his commitment to justice and integrity? How can we apply this in our own leadership roles?

2. In what ways does this passage encourage us to trust in God's justice rather than seeking revenge? Can you think of a situation in your life where this principle could be applied?

3. How does the public's understanding of David's innocence affect his leadership and the unity of Israel? What can we learn about the importance of clear communication in our communities?

4. Reflect on a time when you had to pursue reconciliation with someone who was once an adversary. How does David's approach to Abner inform your understanding of forgiveness and reconciliation?

5. Considering Joab's actions, what are the potential consequences of allowing personal vendettas to influence our decisions? How can we guard against this in our own lives?
Connections to Other Scriptures
1 Samuel 24:12
David's consistent refusal to take vengeance into his own hands, trusting God to judge.

Romans 12:19
The New Testament teaching on leaving vengeance to God, reflecting David's attitude.

Matthew 5:9
The call to be peacemakers, which aligns with David's desire for peace and unity in Israel.

Psalm 37:5-6
Trusting God to bring forth righteousness and justice, as David did in this situation.
A Long WarC. M. Fleury, A. M.2 Samuel 3:1-39
Perpetual WarJ. Irons.2 Samuel 3:1-39
Progress and Termination of the Civil WarW. G. Blaikie, M. A.2 Samuel 3:1-39
Acceptance with the PeopleB. Dale 2 Samuel 3:36-38
People
Abigail, Abishai, Abital, Abner, Absalom, Adonijah, Ahinoam, Aiah, Amnon, Asahel, Benjamin, Benjamites, Chileab, Dan, David, Eglah, Gibeon, Haggith, Ishbosheth, Ithream, Jezreel, Jezreelitess, Jizreelitess, Joab, Laish, Maacah, Maachah, Michal, Nabal, Ner, Paltiel, Phaltiel, Rizpah, Saul, Shephatiah, Talmai, Zeruiah
Places
Bahurim, Beersheba, Bethlehem, Carmel, Dan, Geshur, Gibeon, Hebron
Topics
Abner, Clear, Death, Kill, King's, Ner, Responsible, Slay, Understood
Dictionary of Bible Themes
2 Samuel 3:37

     6213   participation, in sin

Library
The King --Continued.
The years thus well begun are, in the historical books, characterized mainly by three events, namely, the bringing up of the ark to the newly won city of David, Nathan's prophecy of the perpetual dominion of his house, and his victories over the surrounding nations. These three hinges of the narrative are all abundantly illustrated in the psalms. As to the first, we have relics of the joyful ceremonial connected with it in two psalms, the fifteenth and twenty-fourth, which are singularly alike not
Alexander Maclaren—The Life of David

The King.
We have now to turn and see the sudden change of fortune which lifted the exile to a throne. The heavy cloud which had brooded so long over the doomed king broke in lightning crash on the disastrous field of Gilboa. Where is there a sadder and more solemn story of the fate of a soul which makes shipwreck "of faith and of a good conscience," than that awful page which tells how, godless, wretched, mad with despair and measureless pride, he flung himself on his bloody sword, and died a suicide's death,
Alexander Maclaren—The Life of David

Of a Private Fast.
That we may rightly perform a private fast, four things are to be observed:--First, The author; Secondly, The time and occasion; Thirdly, The manner; Fourthly, The ends of private fasting. 1. Of the Author. The first that ordained fasting was God himself in paradise; and it was the first law that God made, in commanding Adam to abstain from eating the forbidden fruit. God would not pronounce nor write his law without fasting (Lev. xxiii), and in his law commands all his people to fast. So does our
Lewis Bayly—The Practice of Piety

A Believer's Privilege at Death
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that
Thomas Watson—A Body of Divinity

The Morning of Good Friday.
The pale grey light had passed into that of early morning, when the Sanhedrists once more assembled in the Palace of Caiaphas. [5969] A comparison with the terms in which they who had formed the gathering of the previous night are described will convey the impression, that the number of those present was now increased, and that they who now came belonged to the wisest and most influential of the Council. It is not unreasonable to suppose, that some who would not take part in deliberations which were
Alfred Edersheim—The Life and Times of Jesus the Messiah

Growth in Grace
'But grow in grace.' 2 Pet 3:38. True grace is progressive, of a spreading and growing nature. It is with grace as with light; first, there is the crepusculum, or daybreak; then it shines brighter to the full meridian. A good Christian is like the crocodile. Quamdiu vivet crescit; he has never done growing. The saints are not only compared to stars for their light, but to trees for their growth. Isa 61:1, and Hos 14:4. A good Christian is not like Hezekiah's sun that went backwards, nor Joshua's
Thomas Watson—A Body of Divinity

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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