2 Samuel 2:15
So they got up and were counted off--twelve for Benjamin and Ish-bosheth son of Saul, and twelve for David.
So they got up
This phrase indicates a decisive action taken by the young men. The Hebrew root for "got up" is קוּם (qum), which often signifies rising to a challenge or taking a stand. In the context of ancient Israel, this action reflects a readiness to engage in a significant event, often with implications of courage and determination. The act of rising is symbolic of preparation and commitment, setting the stage for the confrontation that follows.

and were counted off
The act of being "counted off" suggests an organized and deliberate selection process. The Hebrew word פָּקַד (paqad) can mean to muster or appoint, indicating that these men were chosen for a specific purpose. This reflects the military and tribal structures of ancient Israel, where counting or mustering was a common practice for organizing troops. It underscores the seriousness of the impending encounter and the formal nature of the challenge.

twelve for Benjamin and Ish-bosheth son of Saul
The number "twelve" is significant in biblical terms, often representing completeness or the twelve tribes of Israel. Here, it signifies a representative group from the tribe of Benjamin, loyal to Ish-bosheth, Saul's son. Historically, the tribe of Benjamin was known for its fierce warriors, and their loyalty to Saul's house is rooted in tribal affiliations and the political dynamics following Saul's death. Ish-bosheth's leadership is a continuation of Saul's legacy, and these twelve men symbolize the strength and unity of his claim to the throne.

and twelve for David
Similarly, the "twelve for David" represents a complete and balanced opposition to the twelve from Benjamin. David, anointed by God and recognized as a man after God's own heart, is establishing his rule over Judah. The selection of twelve men for David signifies the legitimacy and divine favor upon his kingship. This confrontation is not just a physical battle but a spiritual and political contest between the house of Saul and the house of David, foreshadowing the eventual unification of Israel under David's rule.

Persons / Places / Events
1. Benjamin
One of the twelve tribes of Israel, known for its warriors. The tribe of Benjamin was loyal to Saul's house, and here they are represented in the conflict between the house of Saul and the house of David.

2. Ish-bosheth
The son of Saul, who was made king over Israel by Abner, Saul's military commander. His reign was marked by conflict with David, who was anointed king over Judah.

3. David
Anointed by God as the future king of Israel, David was initially king over Judah. His leadership was characterized by reliance on God and a heart after God's own heart.

4. The Duel
This event describes a contest between representatives of Ish-bosheth and David, which escalated into a larger conflict. It highlights the division within Israel during this period.

5. Gibeon
The location where this confrontation took place. Gibeon was a significant city in the tribal territory of Benjamin, adding to the tension of the event.
Teaching Points
The Consequences of Division
The division between the house of Saul and the house of David serves as a reminder of the destructive nature of disunity among God's people. Unity in the body of Christ is essential for fulfilling God's purposes.

God's Sovereign Plan
Despite human conflicts and power struggles, God's sovereign plan prevails. David's eventual kingship was part of God's divine plan, illustrating that God's purposes cannot be thwarted by human actions.

The Importance of Leadership
The contrasting leadership styles of Ish-bosheth and David highlight the importance of godly leadership. David's reliance on God and his heart for the people set a standard for leaders today.

Trust in God's Timing
David's patience in waiting for God's timing to become king over all Israel teaches us to trust in God's perfect timing for our lives, even when circumstances seem challenging.
Bible Study Questions
1. How does the conflict between the house of Saul and the house of David illustrate the dangers of division within the body of Christ today?

2. In what ways can we see God's sovereignty at work in the events of 2 Samuel 2:15, and how can this encourage us in our personal lives?

3. What qualities of David's leadership can we apply to our own roles as leaders in our families, churches, or communities?

4. How does the account of David's rise to kingship encourage us to trust in God's timing and plan for our lives?

5. Reflect on a time when you experienced division or conflict. How can the lessons from 2 Samuel 2:15 guide you in seeking reconciliation and unity?
Connections to Other Scriptures
1 Samuel 16
This chapter describes David's anointing by Samuel, setting the stage for his eventual kingship and the conflict with Saul's house.

1 Samuel 31
The death of Saul and his sons, which led to the power struggle between Ish-bosheth and David.

2 Samuel 3
The continuation of the conflict between the house of Saul and the house of David, eventually leading to David's kingship over all Israel.

Genesis 49:27
Jacob's prophecy about Benjamin being a ravenous wolf, which can be seen in the tribe's warrior nature and involvement in conflicts.
Strength and WeaknessH. E. Stone.2 Samuel 2:1-32
Attempts At Conciliation DefeatedW. G. Blaikie, M. A.2 Samuel 2:5-32
Fratricidal StrifeB. Dale 2 Samuel 2:13-17
People
Abigail, Abishai, Abner, Ahinoam, Asahel, Asherites, Ashurites, Asshurites, Benjamin, Benjaminites, Benjamites, David, Gibeon, Ishbosheth, Jabesh, Jezreel, Jezreelitess, Jizreelitess, Joab, Nabal, Ner, Saul, Zeruiah
Places
Ammah, Arabah, Bethlehem, Carmel, Giah, Gibeon, Gilead, Hebron, Helkath-hazzurim, Jabesh-gilead, Jezreel, Jordan River, Mahanaim
Topics
Benjamin, Count, Counted, David, Got, Ishbosheth, Ish-bosheth, Ish-bo'sheth, Pass, Passed, Pertained, Rise, Saul, Servants, Twelve
Dictionary of Bible Themes
2 Samuel 2:8-17

     5607   warfare, examples

2 Samuel 2:12-17

     5608   warfare, strategies

Library
The Bright Dawn of a Reign
'And it came to pass after this, that David enquired of the Lord, saying, Shall I go up into any of the cities of Judah? And the Lord said unto him, Go up. And David said, Whither shall I go up? And He said, Unto Hebron. 2. So David went up thither, and his two wives also, Ahinoam the Jezreelitess, and Abigail, Nabal's wife, the Carmelite. 3. And his men that were with him did David bring up, every man with his household: and they dwelt in the cities of Hebron. 4. And the men of Judah came, and there
Alexander Maclaren—Expositions of Holy Scripture

The King.
We have now to turn and see the sudden change of fortune which lifted the exile to a throne. The heavy cloud which had brooded so long over the doomed king broke in lightning crash on the disastrous field of Gilboa. Where is there a sadder and more solemn story of the fate of a soul which makes shipwreck "of faith and of a good conscience," than that awful page which tells how, godless, wretched, mad with despair and measureless pride, he flung himself on his bloody sword, and died a suicide's death,
Alexander Maclaren—The Life of David

This Affection the Martyrs of Christ Contending for the Truth did Overcome...
10. This affection the Martyrs of Christ contending for the truth did overcome: and it is no marvel that they despised that whereof they should, when death was overpast, have no feeling, when they could not by those tortures, which while alive they did feel, be overcome. God was able, no doubt, (even as He permitted not the lion when it had slain the Prophet, to touch his body further, and of a slayer made it to be a keeper): He was able, I say, to have kept the slain bodies of His own from the dogs
St. Augustine—On Care to Be Had for the Dead.

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

How the Meek and the Passionate are to be Admonished.
(Admonition 17.) Differently to be admonished are the meek and the passionate. For sometimes the meek, when they are in authority, suffer from the torpor of sloth, which is a kindred disposition, and as it were placed hard by. And for the most part from the laxity of too great gentleness they soften the force of strictness beyond need. But on the other hand the passionate, in that they are swept on into frenzy of mind by the impulse of anger, break up the calm of quietness, and so throw into
Leo the Great—Writings of Leo the Great

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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