2 Samuel 2:14
Then Abner said to Joab, "Let us have the young men get up and compete before us." "Let them get up," Joab replied.
Then Abner said to Joab
Abner, the son of Ner, was the commander of Saul's army and a significant figure in the early monarchy of Israel. His name in Hebrew, אַבְנֵר (Avner), means "father of light" or "my father is a lamp," indicating a position of leadership and guidance. Joab, on the other hand, was the son of Zeruiah, David's sister, and the commander of David's forces. His name, יוֹאָב (Yoav), means "Yahweh is father." This encounter between two military leaders highlights the tension between the house of Saul and the house of David, a pivotal moment in Israel's history as the nation transitions from Saul's rule to David's.

Let us have the young men get up and compete before us
The phrase "young men" refers to warriors or soldiers, often used to denote those who are in the prime of their physical strength and capability. The Hebrew word נַעֲרִים (na'arim) can mean young men or servants, emphasizing their role as active participants in the unfolding events. The term "compete" is translated from the Hebrew word שָׂחַק (sachaq), which can mean to play, laugh, or engage in combat. In this context, it suggests a form of martial contest or battle, reflecting the ancient Near Eastern practice of resolving disputes through representative combat. This competition was not merely a game but a serious and potentially deadly confrontation, symbolizing the larger conflict between the two factions.

'Let them get up,' Joab replied
Joab's response, "Let them get up," indicates his agreement to Abner's proposal. The phrase "get up" is from the Hebrew קוּם (qum), meaning to arise or stand. It signifies readiness and willingness to engage in the proposed contest. Joab's consent reflects the acceptance of the challenge and the inevitability of conflict between the two sides. This moment foreshadows the ongoing struggle for power and the eventual establishment of David's kingship over all Israel. The interaction between Abner and Joab serves as a microcosm of the larger divine narrative, where God's sovereignty and the fulfillment of His promises to David are being worked out through human actions and decisions.

Persons / Places / Events
1. Abner
The commander of Saul's army and a key figure in the power struggle following Saul's death. He is a cousin to Saul and initially supports Ish-bosheth, Saul's son, as king over Israel.

2. Joab
The commander of David's army and a nephew of David. Joab is a fierce warrior and plays a significant role in David's military campaigns and the consolidation of his kingdom.

3. Gibeon
The location where the confrontation between the forces of Abner and Joab takes place. Gibeon is a significant city in the tribal territory of Benjamin.

4. Young Men
Refers to the warriors from both sides who are chosen to engage in combat as a form of contest or representative battle.

5. Competition
The event where selected warriors from both sides engage in combat, which escalates into a larger conflict between the forces of Abner and Joab.
Teaching Points
The Dangers of Pride and Rivalry
The confrontation at Gibeon serves as a reminder of how pride and rivalry can lead to unnecessary conflict and bloodshed. Believers are called to seek peace and unity rather than division.

The Consequences of Leadership Decisions
Abner and Joab's decision to let the young men compete had far-reaching consequences. Leaders must consider the potential outcomes of their decisions and seek God's wisdom in guiding their actions.

The Role of Providence in Conflict
Even in the midst of human conflict and poor decisions, God's providence is at work. Believers can trust that God is sovereign and can bring about His purposes even through human failings.

The Importance of Seeking God's Will
Before engaging in conflict or making significant decisions, it is crucial to seek God's will and guidance. This passage challenges believers to prioritize prayer and discernment in their lives.
Bible Study Questions
1. What can we learn from the actions of Abner and Joab about the impact of leadership decisions on others?

2. How does the concept of representative combat in this passage relate to other biblical accounts, such as David and Goliath?

3. In what ways can pride and rivalry manifest in our own lives, and how can we guard against them?

4. How does this passage illustrate the importance of seeking God's guidance before making decisions?

5. Reflect on a time when a decision you made had unintended consequences. How can you apply the lessons from this passage to future decisions?
Connections to Other Scriptures
1 Samuel 17
The concept of representative combat is reminiscent of David and Goliath, where a single combat was used to decide the outcome of a larger conflict.

2 Samuel 3
The ongoing conflict between the house of Saul and the house of David, highlighting the political and military struggles during this period.

Proverbs 16:18
The pride and rivalry between Abner and Joab can be seen as a precursor to the downfall and escalation of violence, illustrating the biblical principle that pride leads to destruction.
Strength and WeaknessH. E. Stone.2 Samuel 2:1-32
Attempts At Conciliation DefeatedW. G. Blaikie, M. A.2 Samuel 2:5-32
Fratricidal StrifeB. Dale 2 Samuel 2:13-17
People
Abigail, Abishai, Abner, Ahinoam, Asahel, Asherites, Ashurites, Asshurites, Benjamin, Benjaminites, Benjamites, David, Gibeon, Ishbosheth, Jabesh, Jezreel, Jezreelitess, Jizreelitess, Joab, Nabal, Ner, Saul, Zeruiah
Places
Ammah, Arabah, Bethlehem, Carmel, Giah, Gibeon, Gilead, Hebron, Helkath-hazzurim, Jabesh-gilead, Jezreel, Jordan River, Mahanaim
Topics
Abner, Arise, Contest, Fight, Front, Hold, Joab, Jo'ab, Let's, Play, Please, Rise, Sport, Strength, Test, Youths
Dictionary of Bible Themes
2 Samuel 2:14

     5387   leisure, pastimes

2 Samuel 2:8-17

     5607   warfare, examples

2 Samuel 2:12-17

     5608   warfare, strategies

Library
The Bright Dawn of a Reign
'And it came to pass after this, that David enquired of the Lord, saying, Shall I go up into any of the cities of Judah? And the Lord said unto him, Go up. And David said, Whither shall I go up? And He said, Unto Hebron. 2. So David went up thither, and his two wives also, Ahinoam the Jezreelitess, and Abigail, Nabal's wife, the Carmelite. 3. And his men that were with him did David bring up, every man with his household: and they dwelt in the cities of Hebron. 4. And the men of Judah came, and there
Alexander Maclaren—Expositions of Holy Scripture

The King.
We have now to turn and see the sudden change of fortune which lifted the exile to a throne. The heavy cloud which had brooded so long over the doomed king broke in lightning crash on the disastrous field of Gilboa. Where is there a sadder and more solemn story of the fate of a soul which makes shipwreck "of faith and of a good conscience," than that awful page which tells how, godless, wretched, mad with despair and measureless pride, he flung himself on his bloody sword, and died a suicide's death,
Alexander Maclaren—The Life of David

This Affection the Martyrs of Christ Contending for the Truth did Overcome...
10. This affection the Martyrs of Christ contending for the truth did overcome: and it is no marvel that they despised that whereof they should, when death was overpast, have no feeling, when they could not by those tortures, which while alive they did feel, be overcome. God was able, no doubt, (even as He permitted not the lion when it had slain the Prophet, to touch his body further, and of a slayer made it to be a keeper): He was able, I say, to have kept the slain bodies of His own from the dogs
St. Augustine—On Care to Be Had for the Dead.

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

How the Meek and the Passionate are to be Admonished.
(Admonition 17.) Differently to be admonished are the meek and the passionate. For sometimes the meek, when they are in authority, suffer from the torpor of sloth, which is a kindred disposition, and as it were placed hard by. And for the most part from the laxity of too great gentleness they soften the force of strictness beyond need. But on the other hand the passionate, in that they are swept on into frenzy of mind by the impulse of anger, break up the calm of quietness, and so throw into
Leo the Great—Writings of Leo the Great

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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