2 Samuel 2:13
So Joab son of Zeruiah, along with the servants of David, marched out and met them by the pool of Gibeon. And the two camps took up positions on opposite sides of the pool.
So Joab son of Zeruiah
Joab, a prominent military leader, is introduced here as the son of Zeruiah, David's sister. The Hebrew root for "Joab" (יוֹאָב) means "Yahweh is father," indicating a divine connection and purpose in his leadership role. Joab's familial connection to David through Zeruiah highlights the intertwining of family and political dynamics in ancient Israel. Historically, Joab's role as a commander is significant, as he often acted as David's right hand in military matters, showcasing the importance of kinship in leadership roles during this period.

and the troops of David
The "troops of David" refers to the loyal followers and warriors who supported David during his rise to power. The Hebrew term for "troops" (עֲבָדִים, avadim) can also mean "servants," emphasizing their dedication and service to David. This phrase underscores the loyalty and unity among David's men, who were crucial in establishing his kingdom. Historically, these troops were composed of diverse individuals, including those who were discontented or in debt, yet they found purpose and leadership under David.

went out and met them
The action of "went out and met" signifies a deliberate and strategic encounter. The Hebrew verb "met" (פָּגַשׁ, pagash) implies a meeting that is often confrontational or significant. This phrase sets the stage for a pivotal moment of confrontation between the forces loyal to David and those aligned with Ish-bosheth, Saul's son. The historical context here is the power struggle following Saul's death, where David's forces are asserting their claim to leadership over Israel.

by the pool of Gibeon
The "pool of Gibeon" serves as a geographical marker and a strategic location for the meeting. Gibeon was a significant city in the tribal territory of Benjamin, known for its large water reservoir, which was crucial in a land where water was a precious resource. Archaeologically, the pool of Gibeon has been identified and excavated, revealing its importance in ancient times. This setting provides a neutral ground for the encounter, symbolizing the tension and potential for conflict between the two factions.

And they sat down
The act of "sat down" suggests a temporary pause or truce before the impending conflict. In Hebrew, "sat down" (יָשַׁב, yashav) can also mean to dwell or remain, indicating a moment of stillness and contemplation. This phrase highlights the gravity of the situation, as both sides prepare for what could be a decisive confrontation. It reflects the human tendency to seek a moment of calm before engaging in significant actions.

one group on one side of the pool and one group on the other side
This division "one group on one side... and one group on the other side" visually represents the division within the nation of Israel at this time. The symmetry of the scene underscores the equal strength and determination of both factions. Scripturally, this division foreshadows the eventual unification of Israel under David's rule, but at this moment, it highlights the deep-seated divisions and the potential for civil strife. The historical context of this division is rooted in the tribal loyalties and the struggle for power following the death of King Saul.

Persons / Places / Events
1. Joab son of Zeruiah
Joab is a key military leader for David and the son of Zeruiah, David's sister. He plays a significant role in the power struggles during David's reign.

2. Servants of David
These are the men loyal to David, who is anointed king over Judah at this time. They are involved in the conflict between the house of David and the house of Saul.

3. Pool of Gibeon
A significant location for the confrontation between the forces of David and those of Ish-bosheth, Saul's son. It serves as a neutral ground for the meeting of the two groups.

4. Abner son of Ner
Although not mentioned in this specific verse, Abner is the commander of Saul's army and plays a crucial role in the events surrounding this meeting.

5. Conflict between the houses of David and Saul
This event is part of the larger account of the struggle for power in Israel following Saul's death, highlighting the division between the northern tribes and Judah.
Teaching Points
Leadership and Loyalty
Joab's role as a leader under David emphasizes the importance of loyalty and strategic leadership in times of conflict. Believers are encouraged to be loyal to godly leadership and to seek wisdom in their own leadership roles.

Conflict Resolution
The meeting at the pool of Gibeon represents an attempt at resolving conflict. Christians are called to be peacemakers and to seek reconciliation in their relationships, reflecting Jesus' teachings in the Beatitudes.

Divine Sovereignty
The ongoing struggle between the houses of David and Saul illustrates God's sovereignty in establishing His chosen leaders. Believers can trust in God's ultimate plan and timing, even amidst human conflict.

Unity in the Body of Christ
The division between the tribes of Israel serves as a reminder of the importance of unity within the church. Christians are encouraged to work towards unity and harmony, as emphasized in Paul's letters to the early churches.
Bible Study Questions
1. How does Joab's leadership under David reflect the qualities of a godly leader, and how can we apply these qualities in our own lives?

2. In what ways does the meeting at the pool of Gibeon serve as a model for conflict resolution, and how can we apply these principles in our personal and community relationships?

3. How does the struggle between the houses of David and Saul illustrate God's sovereignty, and how can this understanding impact our trust in God's plan for our lives?

4. What lessons can we learn from the division between the tribes of Israel about the importance of unity within the church today?

5. How do the events in 2 Samuel 2:13 connect with the broader account of David's rise to kingship, and what does this teach us about God's faithfulness to His promises?
Connections to Other Scriptures
1 Samuel 17
The account of David and Goliath, where David's leadership and God's favor are first prominently displayed, setting the stage for his future kingship.

2 Samuel 3
The continuation of the conflict between the house of Saul and the house of David, where Joab and Abner's roles are further developed.

Psalm 23
David's trust in God as his shepherd, which underpins his leadership and the loyalty of his followers.

1 Chronicles 11
The chronicling of David's mighty men, including Joab, highlighting their loyalty and military prowess.
Strength and WeaknessH. E. Stone.2 Samuel 2:1-32
Attempts At Conciliation DefeatedW. G. Blaikie, M. A.2 Samuel 2:5-32
Taking Sides2 Samuel 2:12-13
Fratricidal StrifeB. Dale 2 Samuel 2:13-17
People
Abigail, Abishai, Abner, Ahinoam, Asahel, Asherites, Ashurites, Asshurites, Benjamin, Benjaminites, Benjamites, David, Gibeon, Ishbosheth, Jabesh, Jezreel, Jezreelitess, Jizreelitess, Joab, Nabal, Ner, Saul, Zeruiah
Places
Ammah, Arabah, Bethlehem, Carmel, Giah, Gibeon, Gilead, Hebron, Helkath-hazzurim, Jabesh-gilead, Jezreel, Jordan River, Mahanaim
Topics
David, David's, Face, Facing, Gibeon, Group, Joab, Jo'ab, Meet, Met, Opposite, Pool, Position, Sat, Servants, Sides, Sit, Zeruiah, Zeru'iah
Dictionary of Bible Themes
2 Samuel 2:8-17

     5607   warfare, examples

2 Samuel 2:12-17

     5608   warfare, strategies

Library
The Bright Dawn of a Reign
'And it came to pass after this, that David enquired of the Lord, saying, Shall I go up into any of the cities of Judah? And the Lord said unto him, Go up. And David said, Whither shall I go up? And He said, Unto Hebron. 2. So David went up thither, and his two wives also, Ahinoam the Jezreelitess, and Abigail, Nabal's wife, the Carmelite. 3. And his men that were with him did David bring up, every man with his household: and they dwelt in the cities of Hebron. 4. And the men of Judah came, and there
Alexander Maclaren—Expositions of Holy Scripture

The King.
We have now to turn and see the sudden change of fortune which lifted the exile to a throne. The heavy cloud which had brooded so long over the doomed king broke in lightning crash on the disastrous field of Gilboa. Where is there a sadder and more solemn story of the fate of a soul which makes shipwreck "of faith and of a good conscience," than that awful page which tells how, godless, wretched, mad with despair and measureless pride, he flung himself on his bloody sword, and died a suicide's death,
Alexander Maclaren—The Life of David

This Affection the Martyrs of Christ Contending for the Truth did Overcome...
10. This affection the Martyrs of Christ contending for the truth did overcome: and it is no marvel that they despised that whereof they should, when death was overpast, have no feeling, when they could not by those tortures, which while alive they did feel, be overcome. God was able, no doubt, (even as He permitted not the lion when it had slain the Prophet, to touch his body further, and of a slayer made it to be a keeper): He was able, I say, to have kept the slain bodies of His own from the dogs
St. Augustine—On Care to Be Had for the Dead.

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

How the Meek and the Passionate are to be Admonished.
(Admonition 17.) Differently to be admonished are the meek and the passionate. For sometimes the meek, when they are in authority, suffer from the torpor of sloth, which is a kindred disposition, and as it were placed hard by. And for the most part from the laxity of too great gentleness they soften the force of strictness beyond need. But on the other hand the passionate, in that they are swept on into frenzy of mind by the impulse of anger, break up the calm of quietness, and so throw into
Leo the Great—Writings of Leo the Great

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

Links
2 Samuel 2:13 NIV
2 Samuel 2:13 NLT
2 Samuel 2:13 ESV
2 Samuel 2:13 NASB
2 Samuel 2:13 KJV

2 Samuel 2:13 Commentaries

Bible Hub
2 Samuel 2:12
Top of Page
Top of Page