Then Jehu sent word throughout Israel, and all the servants of Baal came; there was not a man who failed to show. They entered the temple of Baal, and it was filled from end to end. Then Jehu sent throughout all IsraelThe name "Jehu" in Hebrew means "Yahweh is He." Jehu was anointed by God to be king over Israel and tasked with eradicating the house of Ahab and the worship of Baal. His actions were a fulfillment of divine judgment. The phrase "sent throughout all Israel" indicates a comprehensive and authoritative command, reflecting Jehu's determination to consolidate his power and purify the nation from idolatry. Historically, this reflects the centralized authority of a king in ancient Israel, who could mobilize the entire nation for a cause. and all the worshipers of Baal came The worship of Baal was a significant issue in Israel, representing a departure from the worship of Yahweh. Baal was a Canaanite deity associated with fertility and storms, and his worship often involved immoral practices. The phrase "all the worshipers of Baal" suggests the widespread nature of this idolatry, which had permeated Israelite society. Jehu's call was a strategic move to gather all those who had turned away from God, setting the stage for a decisive confrontation. so that there was not a man left who did not come This phrase emphasizes the thoroughness of Jehu's summons. It suggests that Jehu's influence and authority were such that no one dared to defy his command. This reflects the seriousness with which the people took Jehu's invitation, possibly out of fear or curiosity. It also highlights the pervasive nature of Baal worship, as it had attracted a significant following. And they entered the temple of Baal The "temple of Baal" was a physical structure dedicated to the worship of Baal. Archaeological findings have uncovered similar temples, which were often grand and central to the cities in which they were located. The entry of the worshipers into the temple signifies a gathering for what they believed would be a significant religious event. This setting becomes the focal point for Jehu's plan to eliminate Baal worship from Israel. and it was filled from one end to the other This phrase paints a vivid picture of the temple being packed with worshipers, indicating the popularity and influence of Baal worship at the time. The complete filling of the temple underscores the extent of the idolatry problem in Israel. From a spiritual perspective, this scene sets the stage for a dramatic demonstration of God's power and judgment against false gods. It serves as a reminder of the consequences of turning away from the true God and the need for spiritual purity and faithfulness. Persons / Places / Events 1. JehuThe king of Israel who was anointed to destroy the house of Ahab and eradicate Baal worship from Israel. His actions were part of God's judgment against idolatry. 2. Worshipers of BaalIndividuals in Israel who were devoted to the Canaanite god Baal, representing a significant departure from the worship of Yahweh. 3. Temple of BaalA place of worship dedicated to Baal, the Canaanite storm and fertility god. It symbolizes the idolatrous practices that had infiltrated Israel. 4. IsraelThe northern kingdom, which had fallen into idolatry under the influence of Ahab and Jezebel, leading to God's judgment through Jehu. 5. Event of GatheringJehu's strategic gathering of Baal worshipers under the pretense of a grand assembly, which was part of his plan to eliminate Baal worship from Israel. Teaching Points The Danger of IdolatryIdolatry leads to spiritual and moral decay. We must guard our hearts against modern forms of idolatry, such as materialism or self-worship. God's Judgment and MercyWhile God judges sin, He also preserves a faithful remnant. We should strive to be part of that remnant by remaining faithful to God. Strategic Leadership in RighteousnessJehu's actions, though extreme, were part of God's plan to purify Israel. We should seek wisdom and courage to lead others away from sin. The Importance of True WorshipWorship should be directed solely to God. We must evaluate our worship practices to ensure they align with biblical principles. Community InfluenceThe collective actions of a community can lead to either blessing or judgment. We should influence our communities towards righteousness. Bible Study Questions 1. What modern forms of idolatry might we encounter today, and how can we guard against them in our personal lives? 2. How does the account of Jehu challenge us to confront sin within our communities or spheres of influence? 3. In what ways can we ensure that our worship remains true and focused on God alone? 4. How can we identify and support the "remnant" of faithful believers in our own context? 5. What lessons can we learn from Jehu's leadership about balancing zeal for God with wisdom and discernment? Connections to Other Scriptures 1 Kings 19:18This verse speaks of the remnant who did not bow to Baal, highlighting the faithfulness of a few amidst widespread idolatry. Exodus 20:3-5The commandment against idolatry, which underscores the seriousness of Israel's sin in worshiping Baal. Romans 11:4Paul references the remnant who did not bow to Baal, drawing a parallel to God's faithfulness in preserving a remnant. Revelation 2:20The warning against tolerating idolatry and false teachings, similar to the situation in Israel with Baal worship. People Ahab, Ahaziah, Dan, Elijah, Elisha, Gad, Gadites, Hazael, Israelites, Jehoahaz, Jehonadab, Jehu, Jeroboam, Jezreel, Manasseh, Manassites, Nebat, Rechab, Reuben, ReubenitesPlaces Aroer, Bashan, Beth-eked, Bethel, Dan, Gilead, Jezreel, Jordan River, Samaria, Valley of the ArnonTopics Baal, Ba'al, Crowded, Didn't, Entered, Filled, Full, Jehu, Kept, Ministers, Mouth, Servants, Stayed, Temple, Throughout, Worshipers, WorshippersDictionary of Bible Themes 2 Kings 10:21 7471 temples, heathen 2 Kings 10:15-28 8370 zeal 2 Kings 10:18-28 8747 false gods 2 Kings 10:18-29 7312 Baal Library Impure Zeal 'And Jehu gathered all the people together, and said unto them, Ahab served Baal a little; but Jehu shall serve him much. 19. Now therefore call unto me all the prophets of Baal, all his servants, and all his priests; let none be wanting: for I have a great sacrifice to do to Baal; whosoever shall be wanting, he shall not live. But Jehu did it in subtilty, to the intent that he might destroy the worshippers of Baal. 20. And Jehu said, Proclaim a solemn assembly for Baal. And they proclaimed it. 21. … Alexander Maclaren—Expositions of Holy ScriptureCatholic Spirit "And when he was departed thence, he lighted on Jehonadab the son of Rechab coming to meet him, and he saluted him, and said to him, Is thine heart right, as my heart is with thy heart? And Jehonadab answered: It is. If it be, give me thine hand." 2 Kings 10:15. 1. It is allowed even by those who do not pay this great debt, that love is due to all mankind, the royal law, "Thou shalt love thy neighbour as thyself," carrying its own evidence to all that hear it: and that, not according to the miserable … John Wesley—Sermons on Several Occasions False Civilization JEREMIAH xxxv. 19. Thus saith the Lord of hosts, the God of Israel; Jonadab the son of Rechab shall not want a man to stand before me for ever. Let us think a while this morning what this text has to do with us; and why this strange story of the Rechabites is written for our instruction, in the pages of Holy Scripture. Let us take the story as it stands, and search the Scriptures simply for it. For the Bible will surely tell its own story best, and teach its own lesson best. These Rechabites, who … Charles Kingsley—Discipline and Other Sermons Which Sentence Dishonoreth the Holy Martyrs, Nay Rather Taketh Away Holy Martyrdoms Altogether. ... 3. Which sentence dishonoreth the holy Martyrs, nay rather taketh away holy martyrdoms altogether. For they would do more justly and wisely, according to these men, not to confess to their persecutors that they were Christians, and by confessing make them murderers: but rather by telling a lie, and denying what they were, should both themselves keep safe the convenience of the flesh and purpose of the heart, and not allow those to accomplish the wickedness which they had conceived in their mind. … St. Augustine—Against Lying The Hebrews and the Philistines --Damascus THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines, … G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6 Justification by an Imputed Righteousness; OR, NO WAY TO HEAVEN BUT BY JESUS CHRIST. ADVERTISEMENT BY THE EDITOR. This is one of those ten excellent manuscripts which were found among Bunyan's papers after his decease in 1688. It had been prepared by him for publication, but still wanted a few touches of his masterly hand, and a preface in his characteristic style. He had, while a prisoner for nonconformity, in 1672, published a treatise upon this subject, in reply to Mr. Fowler, who was soon after created Bishop of Gloucester; but that was … John Bunyan—The Works of John Bunyan Volumes 1-3 The Whole Heart LET me give the principal passages in which the words "the whole heart," "all the heart," are used. A careful study of them will show how wholehearted love and service is what God has always asked, because He can, in the very nature of things, ask nothing less. The prayerful and believing acceptance of the words will waken the assurance that such wholehearted love and service is exactly the blessing the New Covenant was meant to make possible. That assurance will prepare us for turning to the Omnipotence … Andrew Murray—The Two Covenants Elucidations. I. (Deadly Sins, cap. ix., p. 356.) To maintain a modern and wholly uncatholic system of Penitence, the schoolmen invented a technical scheme of sins mortal and sins venial, which must not be read into the Fathers, who had no such technicalities in mind. By "deadly sins" they meant all such as St. John recognizes (1 John v. 16-17) and none other; that is to say sins of surprise and infirmity, sins having in them no malice or wilful disobedience, such as an impatient word, or a momentary neglect of … Tertullian—The Five Books Against Marcion The Instrumentality of the Wicked Employed by God, While He Continues Free from Every Taint. 1. The carnal mind the source of the objections which are raised against the Providence of God. A primary objection, making a distinction between the permission and the will of God, refuted. Angels and men, good and bad, do nought but what has been decreed by God. This proved by examples. 2. All hidden movements directed to their end by the unseen but righteous instigation of God. Examples, with answers to objections. 3. These objections originate in a spirit of pride and blasphemy. Objection, that … John Calvin—The Institutes of the Christian Religion Kings The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.), … John Edgar McFadyen—Introduction to the Old Testament Links 2 Kings 10:21 NIV2 Kings 10:21 NLT2 Kings 10:21 ESV2 Kings 10:21 NASB2 Kings 10:21 KJV
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