2 Kings 10:18
Then Jehu brought all the people together and said, "Ahab served Baal a little, but Jehu will serve him a lot.
Then Jehu brought all the people together
The phrase begins with "Then Jehu," indicating a continuation of Jehu's decisive actions as king. Jehu, anointed by a prophet at God's command, was tasked with eradicating the house of Ahab and the worship of Baal in Israel. The Hebrew root for "brought together" (קָבַץ, qavats) implies a gathering or assembling, often used in contexts of summoning for significant events. This gathering was not merely a casual assembly but a strategic move by Jehu to consolidate his power and address the idolatry in Israel.

and said to them
Jehu's address to the people signifies a public declaration. In the ancient Near Eastern context, public proclamations were crucial for kings to communicate their intentions and policies. This phrase underscores the importance of leadership communication in rallying the people and setting the stage for the actions that would follow.

Ahab served Baal a little
This phrase contrasts Jehu's forthcoming actions with those of Ahab, the former king notorious for his promotion of Baal worship, influenced heavily by his wife Jezebel. The Hebrew word for "served" (עָבַד, avad) is often used in the context of worship or enslavement, indicating Ahab's commitment to Baal, though Jehu diminishes it as "a little." This could be seen as a rhetorical strategy to emphasize the severity of his own forthcoming actions against Baal worship.

but Jehu will serve him a lot
Here, Jehu uses irony or perhaps a deceptive strategy to gather all Baal worshipers together. The phrase "will serve him a lot" is a cunning declaration, as Jehu's true intention was to destroy Baal worship entirely. The Hebrew word for "a lot" (רַב, rav) suggests abundance or greatness, which in this context, serves to mislead the Baal worshipers into believing Jehu's commitment to Baal would surpass Ahab's. This strategic deception was part of Jehu's plan to fulfill God's command to eliminate Baal worship from Israel.

Persons / Places / Events
1. Jehu
The king of Israel who was anointed by God to destroy the house of Ahab and eradicate Baal worship from Israel. His actions were both politically and religiously motivated.

2. Ahab
Former king of Israel, notorious for his promotion of Baal worship, which was introduced by his wife Jezebel. His reign was marked by idolatry and apostasy.

3. Baal
A Canaanite deity whose worship was prevalent in Israel during Ahab's reign. Baal worship involved idolatry and practices contrary to the worship of Yahweh.

4. Israel
The northern kingdom, which was often led astray by its kings into idolatry and away from the covenant with Yahweh.

5. The People of Israel
The audience Jehu addresses, who were caught between the worship of Yahweh and the idolatrous practices introduced by Ahab and Jezebel.
Teaching Points
Zeal for God's Honor
Jehu's actions, though extreme, were driven by a zeal to restore the honor of Yahweh in Israel. Believers today are called to have a similar zeal for God's name, standing firm against idolatry and sin in their lives.

Discernment in Leadership
Jehu's leadership was marked by both obedience and excess. Christians in leadership should seek wisdom and discernment to act justly and righteously, avoiding extremes that can lead to unintended consequences.

The Danger of Idolatry
The passage serves as a stark reminder of the dangers of idolatry, which can lead a nation or individual away from God. Believers must guard their hearts against modern forms of idolatry, such as materialism or self-worship.

God's Sovereignty and Judgment
Jehu's rise to power and his actions were part of God's sovereign plan to judge the house of Ahab. This reminds us that God is in control and will ultimately judge sin and restore righteousness.
Bible Study Questions
1. How does Jehu's statement in 2 Kings 10:18 reflect his strategy to eradicate Baal worship, and what can we learn from his approach to dealing with sin in our own lives?

2. In what ways does the account of Jehu challenge us to examine the idols in our own hearts and lives today?

3. How can we balance zeal for God's honor with the need for grace and mercy in our interactions with others?

4. What lessons can we learn from Jehu's leadership about the importance of aligning our actions with God's will and purposes?

5. How does the account of Jehu and the eradication of Baal worship connect with the New Testament teachings on idolatry and spiritual warfare?
Connections to Other Scriptures
1 Kings 16:29-33
Provides background on Ahab's reign and his introduction of Baal worship in Israel, setting the stage for Jehu's actions.

2 Kings 9:6-10
Details the anointing of Jehu as king and his divine commission to destroy the house of Ahab, highlighting the prophetic fulfillment in Jehu's actions.

Exodus 20:3-5
The Ten Commandments, which explicitly prohibit idolatry, providing a backdrop for understanding the severity of Baal worship in Israel.

Romans 12:9
Encourages believers to abhor what is evil and cling to what is good, a principle that can be applied to Jehu's zeal against idolatry.
Impure ZealAlexander Maclaren2 Kings 10:18
Destruction of the Worshippers of BaalJ. Orr 2 Kings 10:15-28
The Zeal of Jehu, and its LessonsC.H. Irwin 2 Kings 10:15-31
People
Ahab, Ahaziah, Dan, Elijah, Elisha, Gad, Gadites, Hazael, Israelites, Jehoahaz, Jehonadab, Jehu, Jeroboam, Jezreel, Manasseh, Manassites, Nebat, Rechab, Reuben, Reubenites
Places
Aroer, Bashan, Beth-eked, Bethel, Dan, Gilead, Jezreel, Jordan River, Samaria, Valley of the Arnon
Topics
Ahab, Assembled, Baal, Ba'al, Baal's, Convened, Gathered, Gathereth, Got, Jehu, Scale, Servant, Serve, Served
Dictionary of Bible Themes
2 Kings 10:15-28

     8370   zeal

2 Kings 10:18-19

     5920   pretence

2 Kings 10:18-28

     8747   false gods

2 Kings 10:18-29

     7312   Baal
     8466   reformation

Library
Impure Zeal
'And Jehu gathered all the people together, and said unto them, Ahab served Baal a little; but Jehu shall serve him much. 19. Now therefore call unto me all the prophets of Baal, all his servants, and all his priests; let none be wanting: for I have a great sacrifice to do to Baal; whosoever shall be wanting, he shall not live. But Jehu did it in subtilty, to the intent that he might destroy the worshippers of Baal. 20. And Jehu said, Proclaim a solemn assembly for Baal. And they proclaimed it. 21.
Alexander Maclaren—Expositions of Holy Scripture

Catholic Spirit
"And when he was departed thence, he lighted on Jehonadab the son of Rechab coming to meet him, and he saluted him, and said to him, Is thine heart right, as my heart is with thy heart? And Jehonadab answered: It is. If it be, give me thine hand." 2 Kings 10:15. 1. It is allowed even by those who do not pay this great debt, that love is due to all mankind, the royal law, "Thou shalt love thy neighbour as thyself," carrying its own evidence to all that hear it: and that, not according to the miserable
John Wesley—Sermons on Several Occasions

False Civilization
JEREMIAH xxxv. 19. Thus saith the Lord of hosts, the God of Israel; Jonadab the son of Rechab shall not want a man to stand before me for ever. Let us think a while this morning what this text has to do with us; and why this strange story of the Rechabites is written for our instruction, in the pages of Holy Scripture. Let us take the story as it stands, and search the Scriptures simply for it. For the Bible will surely tell its own story best, and teach its own lesson best. These Rechabites, who
Charles Kingsley—Discipline and Other Sermons

Which Sentence Dishonoreth the Holy Martyrs, Nay Rather Taketh Away Holy Martyrdoms Altogether. ...
3. Which sentence dishonoreth the holy Martyrs, nay rather taketh away holy martyrdoms altogether. For they would do more justly and wisely, according to these men, not to confess to their persecutors that they were Christians, and by confessing make them murderers: but rather by telling a lie, and denying what they were, should both themselves keep safe the convenience of the flesh and purpose of the heart, and not allow those to accomplish the wickedness which they had conceived in their mind.
St. Augustine—Against Lying

The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

Justification by an Imputed Righteousness;
OR, NO WAY TO HEAVEN BUT BY JESUS CHRIST. ADVERTISEMENT BY THE EDITOR. This is one of those ten excellent manuscripts which were found among Bunyan's papers after his decease in 1688. It had been prepared by him for publication, but still wanted a few touches of his masterly hand, and a preface in his characteristic style. He had, while a prisoner for nonconformity, in 1672, published a treatise upon this subject, in reply to Mr. Fowler, who was soon after created Bishop of Gloucester; but that was
John Bunyan—The Works of John Bunyan Volumes 1-3

The Whole Heart
LET me give the principal passages in which the words "the whole heart," "all the heart," are used. A careful study of them will show how wholehearted love and service is what God has always asked, because He can, in the very nature of things, ask nothing less. The prayerful and believing acceptance of the words will waken the assurance that such wholehearted love and service is exactly the blessing the New Covenant was meant to make possible. That assurance will prepare us for turning to the Omnipotence
Andrew Murray—The Two Covenants

Elucidations.
I. (Deadly Sins, cap. ix., p. 356.) To maintain a modern and wholly uncatholic system of Penitence, the schoolmen invented a technical scheme of sins mortal and sins venial, which must not be read into the Fathers, who had no such technicalities in mind. By "deadly sins" they meant all such as St. John recognizes (1 John v. 16-17) and none other; that is to say sins of surprise and infirmity, sins having in them no malice or wilful disobedience, such as an impatient word, or a momentary neglect of
Tertullian—The Five Books Against Marcion

The Instrumentality of the Wicked Employed by God, While He Continues Free from Every Taint.
1. The carnal mind the source of the objections which are raised against the Providence of God. A primary objection, making a distinction between the permission and the will of God, refuted. Angels and men, good and bad, do nought but what has been decreed by God. This proved by examples. 2. All hidden movements directed to their end by the unseen but righteous instigation of God. Examples, with answers to objections. 3. These objections originate in a spirit of pride and blasphemy. Objection, that
John Calvin—The Institutes of the Christian Religion

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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