Know, then, that not a word the LORD has spoken against the house of Ahab will fail, for the LORD has done what He promised through His servant Elijah." Know, thenThis phrase serves as a call to awareness and understanding. In the Hebrew context, the word "know" (יָדַע, yada) implies not just intellectual acknowledgment but a deep, experiential understanding. It is a call to recognize the certainty and truth of God's actions and words. This is a reminder that God's plans are not hidden but revealed to those who seek Him. not a word
The emphasis here is on the absolute reliability of God's word. In Hebrew, "word" (דָּבָר, dabar) often signifies a matter or thing, indicating that God's declarations are as tangible and certain as physical objects. This underscores the infallibility of divine prophecy and the assurance that God's promises are unbreakable. which the LORD has spoken
The phrase highlights the divine origin of the prophecy. The use of "LORD" (יְהוָה, Yahweh) signifies the covenantal name of God, emphasizing His faithfulness and authority. The act of speaking (דִּבֶּר, dibber) by God is powerful and creative, reminiscent of the creation narrative where God speaks the world into existence. against the house of Ahab
This specifies the target of God's judgment. The "house of Ahab" refers to the dynasty of King Ahab, known for its idolatry and opposition to God. Historically, Ahab's reign was marked by the worship of Baal and the persecution of prophets, which led to divine retribution. This phrase serves as a reminder of the consequences of turning away from God. will fail
The assurance that God's word "will fail" (לֹא יִפֹּל, lo yippol) is a declaration of its certainty. In Hebrew, the concept of falling often implies failure or coming to nothing. This phrase reassures believers that God's promises and judgments are inevitable and will come to pass without exception. For the LORD has done
This statement affirms the completion of God's actions. The past tense "has done" (עָשָׂה, asah) indicates that God's word is not only spoken but also fulfilled. It reflects the faithfulness of God in executing His will and serves as a testament to His sovereignty and power. what He promised
The word "promised" (דִּבֶּר, dibber) again emphasizes the spoken word of God, but here it is linked to His covenantal faithfulness. God's promises are not mere predictions but are bound by His character and commitment to His people. This phrase encourages believers to trust in God's unwavering fidelity. through His servant Elijah
Elijah, as a prophet, was a mouthpiece for God. The term "servant" (עֶבֶד, ebed) denotes one who is devoted to carrying out the will of another, highlighting Elijah's role in delivering God's message. Elijah's prophecies against Ahab were a direct communication from God, and their fulfillment is a testament to the authenticity of his prophetic ministry. This serves as an encouragement to trust in the messages delivered by God's chosen servants. Persons / Places / Events 1. JehuThe king of Israel who was anointed to destroy the house of Ahab and eradicate Baal worship from Israel. 2. AhabFormer king of Israel whose house was prophesied to be destroyed due to his idolatry and wickedness. 3. ElijahThe prophet through whom God delivered the prophecy against Ahab's house. 4. The House of AhabThe royal family of Ahab, which was judged by God for its idolatry and evil practices. 5. JezreelThe location where much of the judgment against Ahab's house took place. Teaching Points God's Faithfulness to His WordGod's promises and warnings are sure and will come to pass. Believers can trust in the reliability of God's word as demonstrated in the fulfillment of prophecy against Ahab's house. The Consequences of SinThe destruction of Ahab's house serves as a sobering reminder of the consequences of sin and disobedience. It calls believers to live in obedience to God's commands. The Role of ProphetsProphets like Elijah were instruments of God's will, delivering messages that were both warnings and promises. This underscores the importance of heeding God's messengers. Divine JusticeGod's actions against Ahab's house illustrate His justice. While His patience is great, His justice will ultimately prevail against wickedness. The Sovereignty of GodThe fulfillment of prophecy demonstrates God's sovereignty over history and His ability to bring about His purposes despite human actions. Bible Study Questions 1. How does the fulfillment of prophecy in 2 Kings 10:10 encourage you to trust in God's promises today? 2. In what ways can the account of Ahab's house serve as a warning against idolatry and disobedience in our own lives? 3. How does understanding the role of prophets in the Old Testament help us appreciate the messages of modern-day spiritual leaders? 4. What are some areas in your life where you need to be reminded of God's sovereignty and justice? 5. How can you apply the lessons from the destruction of Ahab's house to ensure you are living in alignment with God's will? Connections to Other Scriptures 1 Kings 21:17-24This passage contains the original prophecy given by Elijah concerning the destruction of Ahab's house. 2 Kings 9:6-10Details the anointing of Jehu and the reiteration of the prophecy against Ahab's house. Isaiah 55:11Highlights the certainty and effectiveness of God's word, similar to the fulfillment of prophecy in 2 Kings 10:10. Numbers 23:19Emphasizes God's faithfulness and truthfulness, reinforcing the idea that His words will not fail. People Ahab, Ahaziah, Dan, Elijah, Elisha, Gad, Gadites, Hazael, Israelites, Jehoahaz, Jehonadab, Jehu, Jeroboam, Jezreel, Manasseh, Manassites, Nebat, Rechab, Reuben, ReubenitesPlaces Aroer, Bashan, Beth-eked, Bethel, Dan, Gilead, Jezreel, Jordan River, Samaria, Valley of the ArnonTopics Ahab, Effect, Elijah, Eli'jah, Fail, Fall, Family, Nothing, Promised, Servant, Spake, SpokeDictionary of Bible Themes 2 Kings 10:10 1690 word of God
7942 ministry 2 Kings 10:9-11 5817 conspiracies Library Impure Zeal
'And Jehu gathered all the people together, and said unto them, Ahab served Baal a little; but Jehu shall serve him much. 19. Now therefore call unto me all the prophets of Baal, all his servants, and all his priests; let none be wanting: for I have a great sacrifice to do to Baal; whosoever shall be wanting, he shall not live. But Jehu did it in subtilty, to the intent that he might destroy the worshippers of Baal. 20. And Jehu said, Proclaim a solemn assembly for Baal. And they proclaimed it. 21. …
Alexander Maclaren—Expositions of Holy ScriptureCatholic Spirit
"And when he was departed thence, he lighted on Jehonadab the son of Rechab coming to meet him, and he saluted him, and said to him, Is thine heart right, as my heart is with thy heart? And Jehonadab answered: It is. If it be, give me thine hand." 2 Kings 10:15. 1. It is allowed even by those who do not pay this great debt, that love is due to all mankind, the royal law, "Thou shalt love thy neighbour as thyself," carrying its own evidence to all that hear it: and that, not according to the miserable …
John Wesley—Sermons on Several Occasions False Civilization
JEREMIAH xxxv. 19. Thus saith the Lord of hosts, the God of Israel; Jonadab the son of Rechab shall not want a man to stand before me for ever. Let us think a while this morning what this text has to do with us; and why this strange story of the Rechabites is written for our instruction, in the pages of Holy Scripture. Let us take the story as it stands, and search the Scriptures simply for it. For the Bible will surely tell its own story best, and teach its own lesson best. These Rechabites, who …
Charles Kingsley—Discipline and Other Sermons Which Sentence Dishonoreth the Holy Martyrs, Nay Rather Taketh Away Holy Martyrdoms Altogether. ...
3. Which sentence dishonoreth the holy Martyrs, nay rather taketh away holy martyrdoms altogether. For they would do more justly and wisely, according to these men, not to confess to their persecutors that they were Christians, and by confessing make them murderers: but rather by telling a lie, and denying what they were, should both themselves keep safe the convenience of the flesh and purpose of the heart, and not allow those to accomplish the wickedness which they had conceived in their mind. …
St. Augustine—Against Lying The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines, …
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6 Justification by an Imputed Righteousness;
OR, NO WAY TO HEAVEN BUT BY JESUS CHRIST. ADVERTISEMENT BY THE EDITOR. This is one of those ten excellent manuscripts which were found among Bunyan's papers after his decease in 1688. It had been prepared by him for publication, but still wanted a few touches of his masterly hand, and a preface in his characteristic style. He had, while a prisoner for nonconformity, in 1672, published a treatise upon this subject, in reply to Mr. Fowler, who was soon after created Bishop of Gloucester; but that was …
John Bunyan—The Works of John Bunyan Volumes 1-3 The Whole Heart
LET me give the principal passages in which the words "the whole heart," "all the heart," are used. A careful study of them will show how wholehearted love and service is what God has always asked, because He can, in the very nature of things, ask nothing less. The prayerful and believing acceptance of the words will waken the assurance that such wholehearted love and service is exactly the blessing the New Covenant was meant to make possible. That assurance will prepare us for turning to the Omnipotence …
Andrew Murray—The Two Covenants Elucidations.
I. (Deadly Sins, cap. ix., p. 356.) To maintain a modern and wholly uncatholic system of Penitence, the schoolmen invented a technical scheme of sins mortal and sins venial, which must not be read into the Fathers, who had no such technicalities in mind. By "deadly sins" they meant all such as St. John recognizes (1 John v. 16-17) and none other; that is to say sins of surprise and infirmity, sins having in them no malice or wilful disobedience, such as an impatient word, or a momentary neglect of …
Tertullian—The Five Books Against Marcion The Instrumentality of the Wicked Employed by God, While He Continues Free from Every Taint.
1. The carnal mind the source of the objections which are raised against the Providence of God. A primary objection, making a distinction between the permission and the will of God, refuted. Angels and men, good and bad, do nought but what has been decreed by God. This proved by examples. 2. All hidden movements directed to their end by the unseen but righteous instigation of God. Examples, with answers to objections. 3. These objections originate in a spirit of pride and blasphemy. Objection, that …
John Calvin—The Institutes of the Christian Religion Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.), …
John Edgar McFadyen—Introduction to the Old Testament Links 2 Kings 10:10 NIV2 Kings 10:10 NLT2 Kings 10:10 ESV2 Kings 10:10 NASB2 Kings 10:10 KJV
2 Kings 10:10 Commentaries
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