2 Kings 1:4
Therefore this is what the LORD says: 'You will not get up from the bed on which you are lying. You will surely die.'" So Elijah departed.
Therefore, this is what the LORD says
The phrase "this is what the LORD says" is a common prophetic formula found throughout the Old Testament, indicating divine authority and the certainty of the message. The Hebrew word for "LORD" here is "YHWH," the sacred tetragrammaton, which signifies God's eternal and unchanging nature. This introduction underscores the seriousness and inevitability of the prophecy, as it comes directly from the sovereign Creator.

You will not get up from the bed on which you are lying
The imagery of the "bed" symbolizes a place of rest and vulnerability. In the ancient Near Eastern context, a bed was not only a place for sleeping but also for convalescence. The Hebrew word for "bed" is "miš·kāḇ," which can also imply a place of weakness or illness. This phrase indicates that King Ahaziah's condition is terminal, and there is no hope of recovery. It serves as a stark reminder of human frailty and the limits of earthly power.

You will surely die
The certainty of death is emphasized by the Hebrew construction "môt tamût," which is an infinitive absolute, a grammatical form used to express certainty and intensity. This phrase leaves no room for doubt or negotiation, highlighting the finality of God's judgment. It reflects the biblical principle that the wages of sin is death (Romans 6:23), and it serves as a sobering reminder of the consequences of turning away from God.

So Elijah departed
Elijah's departure signifies obedience and the fulfillment of his prophetic duty. The Hebrew verb "way·yē·leḵ" (departed) suggests a purposeful and immediate action. Elijah, as a prophet, acts as God's messenger without hesitation, demonstrating faithfulness and courage. His departure also marks the transition from prophecy to fulfillment, as the word of the LORD is set into motion. Elijah's role as a prophet is to deliver God's message, and his swift departure underscores the urgency and gravity of the divine pronouncement.

Persons / Places / Events
1. Ahaziah
The king of Israel who fell through the lattice of his upper room in Samaria and was seriously injured. He sent messengers to inquire of Baal-Zebub, the god of Ekron, instead of seeking the LORD.

2. Elijah
The prophet of God who delivered the message of judgment to Ahaziah. Elijah is a central figure in this account, representing God's voice and authority.

3. Samaria
The capital of the Northern Kingdom of Israel, where King Ahaziah ruled. It is significant as the setting of Ahaziah's fall and subsequent events.

4. Baal-Zebub
The false god of Ekron, whom Ahaziah sought for guidance. This act of idolatry provoked God's judgment.

5. The LORD (Yahweh)
The God of Israel, who pronounces judgment on Ahaziah through Elijah for his idolatry and lack of faith.
Teaching Points
The Consequences of Idolatry
Ahaziah's decision to seek Baal-Zebub instead of the LORD demonstrates the severe consequences of idolatry. Believers are reminded to seek God first in all circumstances.

The Certainty of God's Word
God's pronouncement through Elijah was fulfilled exactly as stated. This underscores the reliability and authority of God's Word.

The Role of Prophets
Elijah's role as a prophet highlights the importance of listening to God's messengers. Today, believers are encouraged to heed the teachings of Scripture and those who faithfully proclaim it.

God's Sovereignty Over Life and Death
The declaration that Ahaziah would not recover emphasizes God's control over life and death. Believers are called to trust in God's sovereignty in all aspects of life.

Repentance and Turning to God
Ahaziah's account serves as a warning to turn away from false gods and seek the LORD. It is a call to repentance and faithfulness to God.
Bible Study Questions
1. What does Ahaziah's decision to consult Baal-Zebub reveal about his spiritual state, and how can we apply this lesson to our own lives when faced with difficult decisions?

2. How does Elijah's role as a prophet in this passage encourage us to value and prioritize God's Word in our daily lives?

3. In what ways does the certainty of God's pronouncement to Ahaziah challenge us to consider the reliability of God's promises and warnings in Scripture?

4. How can we guard against idolatry in our own lives, ensuring that we seek God first in all situations?

5. Reflect on a time when you experienced God's sovereignty in your life. How does this passage encourage you to trust in God's control over your circumstances?
Connections to Other Scriptures
Deuteronomy 18:10-12
This passage condemns seeking guidance from false gods and mediums, which parallels Ahaziah's sin of consulting Baal-Zebub.

1 Kings 18:21
Elijah's challenge to the people of Israel to choose between the LORD and Baal highlights the ongoing struggle between true worship and idolatry.

Hebrews 9:27
This verse speaks to the certainty of death and judgment, echoing the finality of God's pronouncement to Ahaziah.
Seeking After Strange Gods: its Cause and ConsequenceC.H. Irwin 2 Kings 1:1-4
AhaziahT. Cain.2 Kings 1:1-6
Elijah and the God of EkronH. T. Howat.2 Kings 1:1-6
False Religious AppealsJ. Parker, D. D.2 Kings 1:1-6
Prayer Through FearQuiver.2 Kings 1:1-6
Religion Only Needed in Trouble2 Kings 1:1-6
Worldly Royalty and Personal GodlinessHomilist2 Kings 1:1-6
Ahaziah's SicknessJ. Orr 2 Kings 1:1-8
Worldly Royalty and Personal GodlinessD. Thomas 2 Kings 1:1-8
People
Ahab, Ahaziah, Baalzebub, Elijah, Jehoram, Jehoshaphat, Joram
Places
Ekron, Moab, Samaria
Topics
Bed, Certainly, Death, Departed, Die, Ear, Elijah, Eli'jah, Hast, Leave, Lying, Says, Surely, Thus, Whither
Dictionary of Bible Themes
2 Kings 1:4

     5229   bed

2 Kings 1:1-6

     8616   prayerlessness
     8747   false gods

2 Kings 1:1-14

     5092   Elijah

2 Kings 1:1-18

     5366   king

Library
Whether the Sin of those who Crucified Christ was Most Grievous?
Objection 1: It would seem that the sin of Christ's crucifiers was not the most grievous. Because the sin which has some excuse cannot be most grievous. But our Lord Himself excused the sin of His crucifiers when He said: "Father, forgive them: for they know not what they do" (Lk. 23:34). Therefore theirs was not the most grievous sin. Objection 2: Further, our Lord said to Pilate (Jn. 19:11): "He that hath delivered Me to thee hath the greater sin." But it was Pilate who caused Christ to be crucified
Saint Thomas Aquinas—Summa Theologica

Whether it is Lawful to Curse an Irrational Creature?
Objection 1: It would seem that it is unlawful to curse an irrational creature. Cursing would seem to be lawful chiefly in its relation to punishment. Now irrational creatures are not competent subjects either of guilt or of punishment. Therefore it is unlawful to curse them. Objection 2: Further, in an irrational creature there is nothing but the nature which God made. But it is unlawful to curse this even in the devil, as stated above [2960](A[1]). Therefore it is nowise lawful to curse an irrational
Saint Thomas Aquinas—Summa Theologica

Answer to the Jewish Rabby's Letter.
WE Are now come to the letter of Mr. W's Jewish Rabby, whom Mr. W. calls his friend, and says his letter consists of calm and sedate reasoning, p. 55. I on the other hand can see no reason in it. But the reader than not need to rely upon my judgment. Therefore I will transcribe some parts of it, and then make some remarks. The argument of the letter is, that the story of Lazarus's being raised is an imposture; or else the Jews could not have been so wicked, as to be on that account provoked against
Nathaniel Lardner—A Vindication of Three of Our Blessed Saviour's Miracles

An Address to a Soul So Overwhelmed with a Sense of the Greatness of Its Sins, that it Dares not Apply Itself to Christ with Any
1-4. The case described at large.--5. As it frequently occurs.--6. Granting all that the dejected soul charges on itself.--7. The invitations and promises of Christ give hope.--8. The reader urged, under all his burdens and fears, to an humble application to him. Which is accordingly exemplified in the concluding Reflection and Prayer. 1. I have now done with those unhappy creatures who despise the Gospel, and with those who neglect it. With pleasure do I now turn myself to those who will hear me
Philip Doddridge—The Rise and Progress of Religion in the Soul

Scriptures Showing the Sin and Danger of Joining with Wicked and Ungodly Men.
Scriptures Showing The Sin And Danger Of Joining With Wicked And Ungodly Men. When the Lord is punishing such a people against whom he hath a controversy, and a notable controversy, every one that is found shall be thrust through: and every one joined with them shall fall, Isa. xiii. 15. They partake in their judgment, not only because in a common calamity all shares, (as in Ezek. xxi. 3.) but chiefly because joined with and partakers with these whom God is pursuing; even as the strangers that join
Hugh Binning—The Works of the Rev. Hugh Binning

The Assyrian Revival and the Struggle for Syria
Assur-nazir-pal (885-860) and Shalmaneser III. (860-825)--The kingdom of Urartu and its conquering princes: Menuas and Argistis. Assyria was the first to reappear on the scene of action. Less hampered by an ancient past than Egypt and Chaldaea, she was the sooner able to recover her strength after any disastrous crisis, and to assume again the offensive along the whole of her frontier line. Image Drawn by Faucher-Gudin, from a bas-relief at Koyunjik of the time of Sennacherib. The initial cut,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

A Prayer when one Begins to be Sick.
O most righteous Judge, yet in Jesus Christ my gracious Father! I, wretched sinner, do here return unto thee, though driven with pain and sickness, like the prodigal child with want and hunger. I acknowledge that this sickness and pain comes not by blind chance or fortune, but by thy divine providence and special appointment. It is the stroke of thy heavy hand, which my sins have justly deserved; and the things that I feared are now fallen upon me (Job iii. 25.) Yet do I well perceive that in wrath
Lewis Bayly—The Practice of Piety

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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