2 Chronicles 6:35
then may You hear from heaven their prayer and their plea, and may You uphold their cause.
then may You hear from heaven
This phrase emphasizes the divine omnipresence and omniscience of God. The Hebrew root for "hear" is "שָׁמַע" (shama), which implies not just the act of hearing but also understanding and responding. In the context of ancient Israel, heaven is seen as God's dwelling place, a realm beyond human reach yet intimately connected to earthly affairs. This reflects the belief that God is both transcendent and immanent, capable of intervening in human history. The plea for God to hear from heaven underscores the Israelites' dependence on divine intervention and their faith in God's ability to act from His heavenly throne.

their prayer and their plea
The words "prayer" and "plea" are significant in the Hebrew context. "Prayer" (תְּפִלָּה, tefillah) is a general term for communication with God, often involving praise, thanksgiving, and requests. "Plea" (תְּחִנָּה, techinnah) suggests a more urgent, earnest supplication, often arising from a place of desperation or deep need. This duality highlights the range of human emotions and situations brought before God, from routine petitions to cries for help in dire circumstances. Historically, this reflects the communal and individual practices of worship and supplication in ancient Israel, where the temple served as a focal point for such expressions of faith.

and may You uphold their cause
The phrase "uphold their cause" is rooted in the Hebrew word "עָשָׂה" (asah), meaning to do, make, or execute. It implies action and justice, suggesting that God is not only a passive listener but an active participant in the lives of His people. The "cause" (דִּין, din) refers to a legal case or judgment, indicating that the Israelites are seeking divine justice and vindication. This reflects the theocratic nature of ancient Israel, where God is seen as the ultimate judge and arbiter. The plea for God to uphold their cause is a request for divine justice, aligning with the biblical theme of God as a righteous judge who defends the oppressed and upholds the covenant with His people.

Persons / Places / Events
1. Solomon
The son of King David and the builder of the first temple in Jerusalem. He is the one offering this prayer of dedication for the temple.

2. The Israelites
God's chosen people, who are the primary focus of Solomon's prayer, seeking God's favor and protection.

3. The Temple in Jerusalem
The central place of worship for the Israelites, symbolizing God's presence among His people.

4. Heaven
The dwelling place of God, from where Solomon asks God to hear the prayers of His people.

5. The Dedication of the Temple
A significant event where Solomon prays for God's presence and blessing upon the temple and the people of Israel.
Teaching Points
The Power of Prayer
Solomon's prayer demonstrates the importance of seeking God's intervention and guidance in all circumstances. Believers are encouraged to pray with faith, knowing that God hears and responds.

God's Sovereignty
The request for God to "uphold their cause" acknowledges His ultimate authority and justice. Christians are reminded to trust in God's perfect will and timing.

Intercession for Others
Solomon's prayer is not just for himself but for the entire nation. This teaches the value of interceding for others, lifting up their needs before God.

The Role of the Temple
The temple was a physical representation of God's presence. Today, believers are reminded that they are the temple of the Holy Spirit, called to live lives that honor God.

Faith in Action
Solomon's prayer is an example of faith in action, showing that prayer is not passive but an active engagement with God, seeking His will and intervention.
Bible Study Questions
1. How does Solomon's prayer in 2 Chronicles 6:35 reflect his understanding of God's character and His relationship with Israel?

2. In what ways can we apply the principle of intercessory prayer in our own lives and communities today?

3. How does the concept of God hearing from heaven encourage you in your personal prayer life?

4. What are some practical ways to ensure that our lives reflect the holiness of being a "temple of the Holy Spirit"?

5. How can we balance trusting in God's sovereignty while actively praying for specific outcomes in our lives and the lives of others?
Connections to Other Scriptures
1 Kings 8:44-45
This passage parallels 2 Chronicles 6:35, as it is part of Solomon's prayer during the temple dedication, emphasizing God's response to the prayers of His people.

Psalm 18:6
This verse highlights the theme of God hearing the cries of His people from His heavenly dwelling.

James 5:16
This New Testament verse underscores the power of prayer, connecting to the idea of God hearing and responding to the prayers of the righteous.

Hebrews 4:16
Encourages believers to approach God's throne of grace with confidence, similar to Solomon's plea for God to hear from heaven.
The Sevenfold IllustrationT. Whitelaw 2 Chronicles 6:22-39
God and the NationW. Clarkson 2 Chronicles 6:24-28, 34, 35
The Lawfulness of WarHenry Sacheverell, D. D.2 Chronicles 6:34-35
The Wise Man's Prayer for the WarriorH. B. Moffat, M.A.2 Chronicles 6:34-35
People
David, Solomon
Places
Egypt, Holy Place, Jerusalem
Topics
Cause, Cry, Ear, Grace, Hast, Heaven, Heavens, Maintain, Maintained, Plea, Prayer, Supplication, Uphold
Dictionary of Bible Themes
2 Chronicles 6:34-35

     6640   election, privileges

2 Chronicles 6:34-39

     7241   Jerusalem, significance

Library
December the Eighth Judged by Our Aspirations
"Thou didst well, it was in thine heart." --2 CHRONICLES vi. 1-15. And this was a purpose which the man was not permitted to realize. It was a temple built in the substance of dreams, but never established in wood and stone. And God took the shadowy structure and esteemed it as a perfected pile. The sacred intention was regarded as a finished work. The will to build a temple was regarded as a temple built. And hence I discern the preciousness of all hallowed purpose and desire, even though it
John Henry Jowett—My Daily Meditation for the Circling Year

"If So be that the Spirit of God Dwell in You. Now if any Man have not the Spirit of Christ, He is None of His. "
Rom. viii. 9.--"If so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his." "But will God in very deed dwell with men on the earth?" 2 Chron. vi. 18. It was the wonder of one of the wisest of men, and indeed, considering his infinite highness above the height of heavens, his immense and incomprehensible greatness, that the heaven of heavens cannot contain him, and then the baseness, emptiness, and worthlessness of man, it may be a wonder to the
Hugh Binning—The Works of the Rev. Hugh Binning

Eleventh Lesson. Believe that Ye have Received;'
Believe that ye have received;' Or, The Faith that Takes. Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye have received them, and ye shall have them.'--Mark xi. 24 WHAT a promise! so large, so Divine, that our little hearts cannot take it in, and in every possible way seek to limit it to what we think safe or probable; instead of allowing it, in its quickening power and energy, just as He gave it, to enter in, and to enlarge our hearts to the measure of what
Andrew Murray—With Christ in the School of Prayer

Sanctification.
VI. Objections answered. I will consider those passages of scripture which are by some supposed to contradict the doctrine we have been considering. 1 Kings viii. 46: "If they sin against thee, (for there is no man that sinneth not,) and thou be angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near," etc. On this passage, I remark:-- 1. That this sentiment in nearly the same language, is repeated in 2 Chron. vi. 26, and in Eccl.
Charles Grandison Finney—Systematic Theology

Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate,
John Bunyan—The Works of John Bunyan Volumes 1-3

Entire Sanctification
By Dr. Adam Clarke The word "sanctify" has two meanings. 1. It signifies to consecrate, to separate from earth and common use, and to devote or dedicate to God and his service. 2. It signifies to make holy or pure. Many talk much, and indeed well, of what Christ has done for us: but how little is spoken of what he is to do in us! and yet all that he has done for us is in reference to what he is to do in us. He was incarnated, suffered, died, and rose again from the dead; ascended to heaven, and there
Adam Clarke—Entire Sanctification

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

Links
2 Chronicles 6:35 NIV
2 Chronicles 6:35 NLT
2 Chronicles 6:35 ESV
2 Chronicles 6:35 NASB
2 Chronicles 6:35 KJV

2 Chronicles 6:35 Commentaries

Bible Hub
2 Chronicles 6:34
Top of Page
Top of Page