2 Chronicles 6:36
When they sin against You--for there is no one who does not sin--and You become angry with them and deliver them to an enemy who takes them as captives to a land far or near,
When they sin against You
This phrase acknowledges the inevitability of human sinfulness. The Hebrew word for "sin" here is "חָטָא" (chata), which means to miss the mark or to fail. This reflects the biblical understanding that sin is a deviation from God's perfect standard. The phrase sets the stage for Solomon's prayer of dedication, recognizing that the people of Israel, despite their covenant relationship with God, are prone to sin. This acknowledgment is crucial in understanding the need for divine grace and forgiveness.

for there is no one who does not sin
This universal statement about human nature is echoed in other parts of Scripture, such as Romans 3:23, "for all have sinned and fall short of the glory of God." The Hebrew word "אֵין" (ein) means "there is not," emphasizing the universality of sin. This phrase underscores the doctrine of original sin, which holds that all humans inherit a sinful nature due to the fall of Adam and Eve. It serves as a humbling reminder of humanity's need for a Savior.

and You become angry with them
The concept of divine anger is often misunderstood. The Hebrew word "אָנַף" (anaph) means to be angry or to breathe hard. God's anger is not capricious or unjust; it is a righteous response to sin and rebellion. In the biblical context, God's anger is always linked to His holiness and justice. It is a corrective force intended to bring His people back to righteousness and covenant faithfulness.

and deliver them to an enemy
The phrase "deliver them" uses the Hebrew word "נָתַן" (natan), meaning to give or to hand over. This reflects the covenantal consequences of Israel's disobedience. Throughout the Old Testament, God warns that persistent sin would lead to foreign domination. This is not merely punitive but serves as a means of discipline, intended to lead the people to repentance and restoration.

who takes them captive
The imagery of captivity is powerful, evoking the historical experiences of Israel, such as the Babylonian exile. The Hebrew word "שָׁבָה" (shavah) means to take captive or to lead away. Captivity is both a physical and spiritual condition, symbolizing the loss of freedom and the consequences of turning away from God. It serves as a metaphor for the bondage of sin and the need for divine deliverance.

to a land far or near
This phrase highlights the extent of the potential consequences of sin. The Hebrew words "רָחוֹק" (rachok) and "קָרוֹב" (qarov) mean far and near, respectively. This indicates that the consequences of sin are not limited by geography; they can affect the sinner regardless of their location. It also reflects the historical reality of Israel's exiles, which occurred both near (e.g., Assyria) and far (e.g., Babylon). This serves as a reminder of the pervasive reach of sin and the need for God's intervention to restore His people.

Persons / Places / Events
1. Solomon
The king of Israel who is offering a prayer of dedication for the newly built temple in Jerusalem. He acknowledges human sinfulness and the need for God's mercy.

2. Israelites
The people of Israel, who are the primary audience of Solomon's prayer. They are reminded of their propensity to sin and the consequences that follow.

3. God
The sovereign Lord who is addressed in Solomon's prayer. He is depicted as just and merciful, responding to the sins of His people.

4. Enemies
The foreign nations that may take the Israelites captive as a consequence of their sins. This reflects the historical context of Israel's interactions with surrounding nations.

5. Captivity
A potential consequence of Israel's sin, where they are taken to a foreign land. This foreshadows the later Babylonian exile.
Teaching Points
Acknowledgment of Sin
Recognize that sin is a universal human condition. No one is exempt, and acknowledging this truth is the first step toward seeking God's forgiveness.

Consequences of Sin
Understand that sin has consequences, which can include separation from God and captivity to various forms of bondage, whether physical, spiritual, or emotional.

God's Justice and Mercy
Balance the understanding of God's justice with His mercy. While God is just and may allow consequences for sin, He is also merciful and ready to forgive when we repent.

Prayer for Restoration
Emphasize the importance of prayer in seeking restoration and forgiveness. Solomon's prayer serves as a model for how to approach God with humility and sincerity.

Hope in Repentance
Encourage believers that there is hope and restoration available through genuine repentance. God's desire is to restore and reconcile His people to Himself.
Bible Study Questions
1. How does Solomon's acknowledgment of universal sinfulness in 2 Chronicles 6:36 challenge or affirm your understanding of human nature?

2. In what ways can the consequences of sin, as described in this verse, manifest in our lives today?

3. How can we balance the understanding of God's justice with His mercy in our personal walk with Him?

4. Reflect on a time when you experienced God's forgiveness and restoration. How did prayer play a role in that process?

5. How can the themes of repentance and restoration in 2 Chronicles 6:36 inspire us to intercede for others who may be experiencing the consequences of sin?
Connections to Other Scriptures
Romans 3:23
This verse echoes the truth that "all have sinned," reinforcing the universality of sin mentioned in 2 Chronicles 6:36.

1 Kings 8:46-50
This passage is a parallel account of Solomon's prayer, providing additional context and details about the plea for forgiveness and restoration.

Daniel 9:5-19
Daniel's prayer of confession for the sins of Israel during the Babylonian exile reflects the themes of repentance and seeking God's mercy.

Psalm 130:3-4
Highlights the need for God's forgiveness, acknowledging that no one could stand if God kept a record of sins.
The Sevenfold IllustrationT. Whitelaw 2 Chronicles 6:22-39
Departure and ReturnW. Clarkson 2 Chronicles 6:36-39
People
David, Solomon
Places
Egypt, Holy Place, Jerusalem
Topics
Angry, Captive, Captives, Captors, Carried, Carry, Deliver, Doesn't, Enemies, Enemy, Fighting, Hast, Power, Prisoners, Sin, Sinned, Sinneth, Takes, Wrong
Dictionary of Bible Themes
2 Chronicles 6:36

     5619   measures, distance and area
     6023   sin, universality
     6200   imperfection, influence
     8825   self-righteousness, and gospel

2 Chronicles 6:34-39

     7241   Jerusalem, significance

2 Chronicles 6:36-39

     6029   sin, forgiveness
     6624   confession, of sin
     6733   repentance, nature of

Library
December the Eighth Judged by Our Aspirations
"Thou didst well, it was in thine heart." --2 CHRONICLES vi. 1-15. And this was a purpose which the man was not permitted to realize. It was a temple built in the substance of dreams, but never established in wood and stone. And God took the shadowy structure and esteemed it as a perfected pile. The sacred intention was regarded as a finished work. The will to build a temple was regarded as a temple built. And hence I discern the preciousness of all hallowed purpose and desire, even though it
John Henry Jowett—My Daily Meditation for the Circling Year

"If So be that the Spirit of God Dwell in You. Now if any Man have not the Spirit of Christ, He is None of His. "
Rom. viii. 9.--"If so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his." "But will God in very deed dwell with men on the earth?" 2 Chron. vi. 18. It was the wonder of one of the wisest of men, and indeed, considering his infinite highness above the height of heavens, his immense and incomprehensible greatness, that the heaven of heavens cannot contain him, and then the baseness, emptiness, and worthlessness of man, it may be a wonder to the
Hugh Binning—The Works of the Rev. Hugh Binning

Eleventh Lesson. Believe that Ye have Received;'
Believe that ye have received;' Or, The Faith that Takes. Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye have received them, and ye shall have them.'--Mark xi. 24 WHAT a promise! so large, so Divine, that our little hearts cannot take it in, and in every possible way seek to limit it to what we think safe or probable; instead of allowing it, in its quickening power and energy, just as He gave it, to enter in, and to enlarge our hearts to the measure of what
Andrew Murray—With Christ in the School of Prayer

Sanctification.
VI. Objections answered. I will consider those passages of scripture which are by some supposed to contradict the doctrine we have been considering. 1 Kings viii. 46: "If they sin against thee, (for there is no man that sinneth not,) and thou be angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near," etc. On this passage, I remark:-- 1. That this sentiment in nearly the same language, is repeated in 2 Chron. vi. 26, and in Eccl.
Charles Grandison Finney—Systematic Theology

Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate,
John Bunyan—The Works of John Bunyan Volumes 1-3

Entire Sanctification
By Dr. Adam Clarke The word "sanctify" has two meanings. 1. It signifies to consecrate, to separate from earth and common use, and to devote or dedicate to God and his service. 2. It signifies to make holy or pure. Many talk much, and indeed well, of what Christ has done for us: but how little is spoken of what he is to do in us! and yet all that he has done for us is in reference to what he is to do in us. He was incarnated, suffered, died, and rose again from the dead; ascended to heaven, and there
Adam Clarke—Entire Sanctification

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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