2 Chronicles 6:27
then may You hear from heaven and forgive the sin of Your servants, Your people Israel, so that You may teach them the good way in which they should walk. May You send rain on the land that You gave Your people as an inheritance.
then may You hear from heaven
This phrase emphasizes the divine omnipresence and omniscience of God. The Hebrew root for "hear" is "שָׁמַע" (shama), which implies not just listening but also responding. The phrase suggests a deep, relational communication between God and His people, where God is attentive to the cries and prayers of Israel. The concept of God hearing from "heaven" underscores His sovereignty and the belief that He reigns from a place of ultimate authority and purity.

and forgive the sin of Your servants, Your people Israel
Forgiveness is central to the relationship between God and His people. The Hebrew word for "forgive" is "סָלַח" (salach), which conveys a sense of pardon and absolution. This plea for forgiveness highlights the covenant relationship, where Israel acknowledges their transgressions and seeks restoration. The term "Your servants" reflects humility and submission, recognizing God's lordship. "Your people Israel" signifies the collective identity and chosen status of the nation, reminding them of their unique covenant with God.

Teach them the good way in which they should walk
The Hebrew root for "teach" is "יָרָה" (yarah), meaning to instruct or guide. This request for divine instruction underscores the need for moral and spiritual guidance. "The good way" refers to the path of righteousness and obedience to God's commandments. Walking in this way implies a lifestyle of faithfulness and integrity. The phrase reflects the biblical theme of life as a journey, where God's guidance is essential for navigating the challenges and temptations of the world.

And send rain on the land
Rain is a symbol of God's provision and blessing. In the agrarian society of ancient Israel, rain was crucial for survival and prosperity. The Hebrew word for "rain" is "מָטָר" (matar), which signifies not just physical rain but also divine favor. This request acknowledges God's control over nature and His ability to provide for His people's needs. It also reflects the dependence of Israel on God for sustenance and the fulfillment of His promises.

that You gave Your people as an inheritance
The concept of "inheritance" is deeply rooted in the covenantal promises made to the patriarchs. The Hebrew word "נַחֲלָה" (nachalah) refers to a possession or heritage, emphasizing the land as a divine gift. This phrase reminds Israel of their identity as God's chosen people and the fulfillment of His promises to Abraham, Isaac, and Jacob. It underscores the idea that the land is not just a physical territory but a sacred trust, meant to be stewarded according to God's laws and purposes.

Persons / Places / Events
1. Solomon
The king of Israel who is offering this prayer during the dedication of the Temple in Jerusalem. He is seeking God's favor and guidance for the people of Israel.

2. Israel
The chosen people of God, who are the recipients of Solomon's intercessory prayer. They are in need of forgiveness and guidance.

3. The Temple in Jerusalem
The newly built house of worship where Solomon is praying. It symbolizes God's presence among His people.

4. Heaven
The dwelling place of God, from where Solomon asks God to hear and respond to the prayers of His people.

5. The Land
The promised inheritance given to the people of Israel, which is dependent on God's provision, including rain for sustenance.
Teaching Points
The Importance of Repentance
Solomon's prayer highlights the necessity of repentance for receiving God's forgiveness and blessings. We must acknowledge our sins and turn back to God to restore our relationship with Him.

God's Instruction and Guidance
The request for God to "teach them the good way" emphasizes the need for divine guidance in our daily walk. We should seek God's wisdom through prayer and Scripture to navigate life's challenges.

Dependence on God's Provision
The plea for rain signifies reliance on God's provision for our physical and spiritual needs. Trusting in God's timing and provision is crucial for a life of faith.

Intercessory Prayer
Solomon's prayer serves as a model for intercessory prayer, where we can stand in the gap for others, seeking God's mercy and guidance on their behalf.

Covenant Relationship
The reference to the land as an inheritance reminds us of the covenant relationship between God and His people. We are called to live in faithfulness to God's promises and commands.
Bible Study Questions
1. How does Solomon's prayer in 2 Chronicles 6:27 reflect the importance of repentance in our relationship with God?

2. In what ways can we seek God's guidance in our daily lives, as Solomon prayed for the Israelites to be taught "the good way"?

3. How does the concept of God's provision, as seen in the request for rain, apply to our current circumstances and needs?

4. What can we learn from Solomon's example of intercessory prayer, and how can we incorporate it into our own prayer life?

5. How does the idea of the land as an inheritance relate to our understanding of God's promises and our responsibilities as His people?
Connections to Other Scriptures
1 Kings 8:35-36
This passage parallels Solomon's prayer in 2 Chronicles, emphasizing the need for repentance and divine instruction.

Deuteronomy 11:13-17
These verses highlight the conditional nature of God's blessings, including rain, based on Israel's obedience to His commandments.

James 5:16-18
This New Testament passage underscores the power of prayer and righteousness, drawing a parallel to Elijah's prayer for rain.
The Sevenfold IllustrationT. Whitelaw 2 Chronicles 6:22-39
God and the NationW. Clarkson 2 Chronicles 6:24-28, 34, 35
Pardon and PunishmentPhilip W. Darnton, B.A.2 Chronicles 6:26-31
Perils to AgricultureJ. Wolfendale.2 Chronicles 6:26-31
People
David, Solomon
Places
Egypt, Holy Place, Jerusalem
Topics
Clear, Direct, Directest, Ear, Forgive, Forgiven, Forgiveness, Grant, Hast, Heaven, Heavens, Heritage, Indeed, Inheritance, Rain, Servants, Sin, Taught, Teach, Teachest, Walk, Wherein
Dictionary of Bible Themes
2 Chronicles 6:24-27

     6624   confession, of sin

2 Chronicles 6:26-27

     4020   life, of faith
     4844   rain

2 Chronicles 6:26-31

     4823   famine, physical

Library
December the Eighth Judged by Our Aspirations
"Thou didst well, it was in thine heart." --2 CHRONICLES vi. 1-15. And this was a purpose which the man was not permitted to realize. It was a temple built in the substance of dreams, but never established in wood and stone. And God took the shadowy structure and esteemed it as a perfected pile. The sacred intention was regarded as a finished work. The will to build a temple was regarded as a temple built. And hence I discern the preciousness of all hallowed purpose and desire, even though it
John Henry Jowett—My Daily Meditation for the Circling Year

"If So be that the Spirit of God Dwell in You. Now if any Man have not the Spirit of Christ, He is None of His. "
Rom. viii. 9.--"If so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his." "But will God in very deed dwell with men on the earth?" 2 Chron. vi. 18. It was the wonder of one of the wisest of men, and indeed, considering his infinite highness above the height of heavens, his immense and incomprehensible greatness, that the heaven of heavens cannot contain him, and then the baseness, emptiness, and worthlessness of man, it may be a wonder to the
Hugh Binning—The Works of the Rev. Hugh Binning

Eleventh Lesson. Believe that Ye have Received;'
Believe that ye have received;' Or, The Faith that Takes. Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye have received them, and ye shall have them.'--Mark xi. 24 WHAT a promise! so large, so Divine, that our little hearts cannot take it in, and in every possible way seek to limit it to what we think safe or probable; instead of allowing it, in its quickening power and energy, just as He gave it, to enter in, and to enlarge our hearts to the measure of what
Andrew Murray—With Christ in the School of Prayer

Sanctification.
VI. Objections answered. I will consider those passages of scripture which are by some supposed to contradict the doctrine we have been considering. 1 Kings viii. 46: "If they sin against thee, (for there is no man that sinneth not,) and thou be angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near," etc. On this passage, I remark:-- 1. That this sentiment in nearly the same language, is repeated in 2 Chron. vi. 26, and in Eccl.
Charles Grandison Finney—Systematic Theology

Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate,
John Bunyan—The Works of John Bunyan Volumes 1-3

Entire Sanctification
By Dr. Adam Clarke The word "sanctify" has two meanings. 1. It signifies to consecrate, to separate from earth and common use, and to devote or dedicate to God and his service. 2. It signifies to make holy or pure. Many talk much, and indeed well, of what Christ has done for us: but how little is spoken of what he is to do in us! and yet all that he has done for us is in reference to what he is to do in us. He was incarnated, suffered, died, and rose again from the dead; ascended to heaven, and there
Adam Clarke—Entire Sanctification

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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