2 Chronicles 32:8
With him is only the arm of flesh, but with us is the LORD our God to help us and to fight our battles." So the people were strengthened by the words of Hezekiah king of Judah.
With him is only an arm of flesh
This phrase contrasts human strength with divine power. The "arm of flesh" symbolizes human effort and military might, which, though formidable, is ultimately limited and fallible. In Hebrew, "arm" (זְרוֹעַ, zeroa) often signifies strength or power. Historically, this refers to the Assyrian king Sennacherib, whose vast army relied on human strength. Archaeological findings, such as the Lachish reliefs, depict the might of the Assyrian army, emphasizing their reliance on physical power. Yet, Hezekiah reminds his people that such power is transient and cannot stand against the divine.

but with us is the LORD our God
This phrase underscores the central theme of divine presence and support. The Hebrew name for God used here is "Yahweh" (יְהוָה), the covenant name of God, emphasizing His personal relationship with Israel. This assurance of God's presence is a recurring theme throughout Scripture, reminding believers of the omnipotent and faithful nature of God. Historically, this reflects the theological perspective of the Israelites, who saw their identity and security as rooted in their covenant relationship with Yahweh.

to help us and to fight our battles
Here, the dual role of God as both helper and warrior is highlighted. The Hebrew word for "help" (עָזַר, azar) conveys the idea of support and assistance, while "to fight" (לְהִלָּחֵם, lehilachem) indicates active engagement in battle. This reflects the biblical narrative where God often intervenes on behalf of His people, as seen in the Exodus and other military victories. Theologically, it reassures believers that God is not passive but actively involved in the struggles of His people, providing both aid and victory.

And the people gained confidence
The result of Hezekiah's words is a renewed trust and courage among the people. The Hebrew root for "gained confidence" (וַיִּשָּׁעֲנוּ, vayisha'anu) suggests leaning on or trusting in something solid. This reflects the transformative power of faith and the spoken word, as the king's declaration shifts the people's focus from fear to faith. Historically, this moment is pivotal, as it demonstrates the power of godly leadership and the impact of faith-filled words in rallying a community.

from the words of Hezekiah king of Judah
Hezekiah's role as a leader is crucial here. His faith and reliance on God serve as an example to his people. The historical context of Hezekiah's reign, marked by religious reforms and a return to the worship of Yahweh, sets the stage for this moment of trust. His words are not just motivational but are rooted in a deep theological conviction and understanding of God's promises. This highlights the importance of godly leadership and the influence of a leader's faith on their followers.

Persons / Places / Events
1. Hezekiah
The king of Judah who trusted in the Lord and led his people with faith during the Assyrian threat.

2. Sennacherib
The king of Assyria who invaded Judah, representing the worldly power and military might.

3. Jerusalem
The capital city of Judah, under siege by the Assyrian army.

4. The Assyrian Army
A formidable military force that relied on human strength and intimidation.

5. The LORD (Yahweh)
The God of Israel, who is depicted as the true source of strength and deliverance for His people.
Teaching Points
Trust in Divine Power Over Human Strength
Hezekiah's declaration highlights the futility of relying solely on human capabilities. Believers are encouraged to place their trust in God's power, which surpasses all earthly might.

God as Our Helper and Defender
The assurance that God fights our battles is a recurring biblical theme. Christians are reminded that God is actively involved in their struggles and provides the ultimate defense.

The Role of Leadership in Faith
Hezekiah's leadership and faith inspired the people of Judah. This underscores the importance of godly leadership in encouraging and strengthening the faith of others.

Reliance on God's Promises
The people of Judah relied on Hezekiah's words because they were rooted in God's promises. Believers today are called to rely on Scripture as the foundation of their faith and hope.

Facing Intimidation with Faith
The Assyrian threat was intimidating, yet Hezekiah's faith did not waver. Christians are encouraged to face their fears and challenges with unwavering faith in God's sovereignty.
Bible Study Questions
1. How does Hezekiah's response to the Assyrian threat demonstrate his faith in God, and how can we apply this in our own lives when facing challenges?

2. In what ways does the contrast between "an arm of flesh" and "the LORD our God" challenge us to evaluate where we place our trust?

3. How can we, like Hezekiah, inspire and encourage others to rely on God during difficult times?

4. What are some modern-day "Assyrian threats" that believers face, and how can the assurance of God's help change our perspective on these challenges?

5. How do the additional scriptures connected to this passage reinforce the message of divine strength and deliverance, and how can they be applied in our daily walk with God?
Connections to Other Scriptures
2 Kings 19
This chapter provides a parallel account of Hezekiah's faith and God's deliverance of Jerusalem from the Assyrians.

Psalm 20:7
This verse contrasts trust in chariots and horses with trust in the name of the Lord, similar to Hezekiah's declaration.

Ephesians 6:10-18
The armor of God passage emphasizes reliance on spiritual strength rather than physical might.

Isaiah 37
Another account of the Assyrian threat and God's miraculous intervention, reinforcing the theme of divine deliverance.

Romans 8:31
This verse echoes the assurance that if God is for us, no one can stand against us, aligning with Hezekiah's confidence.
Resting Upon WordsW. Clarkson 2 Chronicles 32:8
An Assyrian Invasion of JudahT. Whitelaw 2 Chronicles 32:1-8
In Face of the EnemyW. Clarkson 2 Chronicles 32:1-8
Conditions of VictoryJ. M. Sherwood.2 Chronicles 32:7-8
Hezekiah and the AssyriansMonday Club Sermons2 Chronicles 32:7-8
The Arm of FleshT. B. Baker.2 Chronicles 32:7-8
We Look Too Much to Men2 Chronicles 32:7-8
Words to Rest On2 Chronicles 32:7-8
People
Amoz, David, Hezekiah, Isaiah, Manasseh, Sennacherib
Places
Assyria, Babylon, Gihon, Jerusalem, Lachish, Millo
Topics
Arm, Battles, Confidence, Depended, Faith, Fight, Fighting, Flesh, Gained, Helping, Hezekiah, Hezeki'ah, Judah, Relied, Rested, Supported, Themselves
Dictionary of Bible Themes
2 Chronicles 32:8

     5126   arm
     5698   guardian
     5914   optimism
     6166   flesh, sinful nature

2 Chronicles 32:1-22

     5305   empires

2 Chronicles 32:6-8

     8107   assurance, and life of faith
     8485   spiritual warfare, conflict

2 Chronicles 32:7-8

     1060   God, greatness of

Library
A Strange Reward for Faithfulness
After these things, and the establishment thereof, Sennacherib, king of Assyria, came.'--2 CHRON. XXXII. 1. The Revised Version gives a much more accurate and significant rendering of a part of these words. It reads: 'After these things and this faithfulness, Sennacherib, king of Assyria, came.' What are 'these things' and 'this faithfulness'? The former are the whole of the events connected with the religious reformation in Judah, which King Hezekiah inaugurated and carried through so brilliantly
Alexander Maclaren—Expositions of Holy Scripture

Some Buildings in Acra. Bezeiha. Millo.
Mount Sion did not thrust itself so far eastward as mount Acra: and hence it is, that mount Moriah is said, by Josephus, to be "situate over-against Acra," rather than over-against the Upper City: for, describing Acra thus, which we produced before, "There is another hill, called Acra, which bears the Lower City upon it, steep on both sides": in the next words he subjoins this, "Over-against this was a third hill," speaking of Moriah. The same author thus describes the burning of the Lower City:
John Lightfoot—From the Talmud and Hebraica

The Power of Assyria at Its Zenith; Esarhaddon and Assur-Bani-Pal
The Medes and Cimmerians: Lydia--The conquest of Egypt, of Arabia, and of Elam. As we have already seen, Sennacherib reigned for eight years after his triumph; eight years of tranquillity at home, and of peace with all his neighbours abroad. If we examine the contemporary monuments or the documents of a later period, and attempt to glean from them some details concerning the close of his career, we find that there is a complete absence of any record of national movement on the part of either Elam,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Temporal Advantages.
"We brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content."--1 Tim. vi. 7, 8. Every age has its own special sins and temptations. Impatience with their lot, murmuring, grudging, unthankfulness, discontent, are sins common to men at all times, but I suppose one of those sins which belongs to our age more than to another, is desire of a greater portion of worldly goods than God has given us,--ambition and covetousness
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Gihon, the Same with the Fountain of Siloam.
I. In 1 Kings 1:33,38, that which is, in the Hebrew, "Bring ye Solomon to Gihon: and they brought him to Gihon"; is rendered by the Chaldee, "Bring ye him to Siloam: and they brought him to Siloam." Where Kimchi thus; "Gihon is Siloam, and it is called by a double name. And David commanded, that they should anoint Solomon at Gihon for a good omen, to wit, that, as the waters of the fountain are everlasting, so might his kingdom be." So also the Jerusalem writers; "They do not anoint the king, but
John Lightfoot—From the Talmud and Hebraica

The Girdle of the City. Nehemiah 3
The beginning of the circumference was from 'the sheep-gate.' That, we suppose, was seated on the south part, yet but little removed from that corner, which looks south-east. Within was the pool of Bethesda, famous for healings. Going forward, on the south part, was the tower Meah: and beyond that, "the tower of Hananeel": in the Chaldee paraphrast it is, 'The tower Piccus,' Zechariah 14:10; Piccus, Jeremiah 31:38.--I should suspect that to be, the Hippic tower, were not that placed on the north
John Lightfoot—From the Talmud and Hebraica

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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