2 Chronicles 29:28
The whole assembly was worshiping, the singers were singing, and the trumpeters were playing. All this continued until the burnt offering was completed.
The whole assembly worshiped
This phrase highlights the collective participation of the people of Judah in worship. The Hebrew word for "assembly" is "קָהָל" (qahal), which refers to a gathering or congregation. Historically, this reflects the communal nature of worship in ancient Israel, where the entire community was involved in religious ceremonies. The act of worship here signifies a unified devotion to God, emphasizing the importance of corporate worship in fostering a sense of unity and shared faith among believers.

the singers sang
The role of the singers in this context is crucial, as music was an integral part of worship in the temple. The Hebrew root for "singers" is "שִׁיר" (shir), meaning to sing or a song. This indicates that music was not merely an accompaniment but a vital expression of worship and praise. Historically, the Levitical singers were appointed by King David to lead worship, and their presence here underscores the continuity of this tradition. Singing in worship serves to elevate the spirit and focus the heart on God, enhancing the communal worship experience.

and the trumpeters sounded
The trumpeters, likely Levites, played a significant role in temple worship. The Hebrew word for "trumpet" is "חֲצֹצְרָה" (chatzotzerah), a long, straight trumpet used in religious ceremonies. The sounding of trumpets was a call to worship and a signal of God's presence. Archaeological findings, such as depictions on ancient artifacts, confirm the use of trumpets in religious and royal ceremonies. The trumpeters' role here symbolizes the proclamation of God's majesty and the call to attention for the assembly to focus on the divine.

all this continued until the burnt offering was completed
This phrase indicates the duration and purpose of the worship activities. The "burnt offering," or "עֹלָה" (olah) in Hebrew, was a sacrificial act of atonement and dedication to God, where the entire offering was consumed by fire. The completion of the burnt offering signifies the fulfillment of the ritual, symbolizing the people's renewed commitment to God. Historically, the burnt offering was central to Israelite worship, representing total surrender and devotion. The continuity of worship until the offering was completed highlights the importance of perseverance in worship and the significance of sacrificial acts as expressions of faith and obedience.

Persons / Places / Events
1. Hezekiah
The king of Judah who initiated religious reforms and restored temple worship.

2. The Assembly
The gathered people of Judah who participated in the worship and offerings.

3. The Singers and Trumpeters
Levites appointed to lead musical worship in the temple.

4. The Temple in Jerusalem
The central place of worship for the Israelites, where sacrifices and offerings were made.

5. The Burnt Offering
A sacrificial offering made to God, symbolizing atonement and dedication.
Teaching Points
The Importance of Corporate Worship
Worship is a communal activity that involves the whole assembly, emphasizing unity and collective devotion to God.

Role of Music in Worship
Music, through singers and trumpeters, plays a vital role in worship, enhancing the expression of praise and adoration to God.

Significance of Sacrificial Offerings
The burnt offering symbolizes total dedication and atonement, reminding believers of the ultimate sacrifice of Jesus Christ.

Leadership in Worship
Hezekiah's leadership in restoring temple worship highlights the importance of godly leadership in guiding others towards true worship.

Perseverance in Worship
The continuous nature of the worship until the offering was completed teaches perseverance and commitment in our spiritual practices.
Bible Study Questions
1. How does the communal aspect of worship in 2 Chronicles 29:28 inspire your participation in church services today?

2. In what ways can music enhance your personal and corporate worship experiences, as seen with the singers and trumpeters?

3. Reflect on the significance of the burnt offering in the Old Testament. How does this relate to the concept of living sacrifices in Romans 12:1?

4. What can we learn from Hezekiah's leadership in restoring worship, and how can this be applied to leadership roles within the church today?

5. How can the perseverance in worship demonstrated in this passage encourage you to remain steadfast in your spiritual disciplines?
Connections to Other Scriptures
Psalm 150
This psalm emphasizes the importance of music and instruments in worship, similar to the role of singers and trumpeters in 2 Chronicles 29:28.

Romans 12:1
Paul speaks of offering our bodies as living sacrifices, drawing a parallel to the dedication seen in the burnt offerings.

Hebrews 13:15
Encourages believers to continually offer a sacrifice of praise, connecting to the worship and singing in the assembly.

1 Chronicles 16:4-6
Describes the appointment of Levites to minister with music, showing the continuity of musical worship in Israel's history.

Leviticus 1:3-9
Details the procedure for burnt offerings, providing context for the significance of the offerings in 2 Chronicles 29.
The Re-Dedication of the TempleT. Whitelaw 2 Chronicles 29:20-36
The Public Worship of GodW. Clarkson 2 Chronicles 29:26-36
People
Aaron, Abdi, Abijah, Ahaz, Amasai, Asaph, Azariah, David, Elizaphan, Esther, Gad, Gershonites, Heman, Hezekiah, Jeduthun, Jehalelel, Jehiel, Jeiel, Jeuel, Joah, Joel, Kish, Kohathites, Levites, Mahath, Mattaniah, Merari, Merarites, Nathan, Shemaiah, Shimei, Shimri, Uzziel, Zechariah, Zimmah
Places
Holy Place, Jerusalem, Kidron
Topics
Assembly, Blowing, Bowed, Burned, Burnt, Burnt-offering, Completed, Completion, Congregation, Continued, Ended, Finished, Horns, Obeisance, Offering, Played, Prostrated, Sacrifice, Sang, Singers, Singing, Songs, Sounded, Themselves, Till, Trumpeters, Trumpets, Worship, Worshiped, Worshipped
Dictionary of Bible Themes
2 Chronicles 29:28

     5138   bowing
     5213   assembly

2 Chronicles 29:3-36

     7390   Levites

2 Chronicles 29:15-31

     8271   holiness, purpose

2 Chronicles 29:26-28

     5595   trumpet

2 Chronicles 29:27-28

     7960   singing

2 Chronicles 29:27-30

     8626   worship, places

Library
A Godly Reformation
'Hezekiah began to reign when he was five and twenty years old, and he reigned nine and twenty years in Jerusalem. And his mother's name was Abijah, the daughter of Zechariah. 2. And he did that which was right in the sight of the Lord, according to all that David his father had done. 3. He in the first year of his reign, in the first mouth, opened the doors of the house of the Lord, and repaired them. 4. And he brought in the priests and the Levites, and gathered them together into the east street,
Alexander Maclaren—Expositions of Holy Scripture

Sacrifice Renewed
'Then they went in to Hezekiah the king, and said, We have cleansed all the house of the Lord, and the altar of burnt-offering, with all the vessels thereof, and the shew-bread table, with all the vessels thereof. 19. Moreover, all the vessels, which king Ahaz in his reign did cast away in his transgression, have we prepared and sanctified, and, behold, they are before the altar of the Lord. 20. Then Hezekiah the king rose early, and gathered the rulers of the city, and went up to the house of the
Alexander Maclaren—Expositions of Holy Scripture

Twenty-Fourth Day. Holiness and Cleansing.
Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.'--2 Cor. vii. 1. That holiness is more than cleansing, and must be preceded by it, is taught us in more than one passage of the New Testament. 'Christ loved the Church, and gave Himself up for it, that He might sanctify it, having cleansed it by the washing of water with the word.' 'If a man cleanse himself from these, he shall be a vessel
Andrew Murray—Holy in Christ

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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