2 Chronicles 29:18
Then they went in to King Hezekiah and reported, "We have cleansed the entire house of the LORD, the altar of burnt offering with all its utensils, and the table of the showbread with all its utensils.
Then they went in to King Hezekiah
This phrase marks a pivotal moment in the narrative, where the Levites and priests, having completed their task, approach the king. The Hebrew root for "went in" (בּוֹא, bo) signifies entering with purpose or intent. Historically, King Hezekiah was a reformer, dedicated to restoring the worship of Yahweh. His reign is marked by a return to the covenantal faithfulness that had been neglected. This approach to the king symbolizes a return to divine order and leadership under a godly king.

and said
The act of speaking here is significant. The Hebrew word for "said" (אָמַר, amar) often implies a declaration or proclamation. This is not merely a report but a testimony of faithfulness and obedience to God's commands. In the context of Hezekiah's reforms, this declaration is a fulfillment of the king's desire to restore true worship in Judah.

We have cleansed the whole temple of the LORD
The cleansing of the temple is a profound act of purification and dedication. The Hebrew word for "cleansed" (טָהֵר, taher) means to purify or make clean, often used in a ritualistic sense. The "whole temple" signifies the entirety of the sacred space, emphasizing the thoroughness of the cleansing. This act is a physical and spiritual renewal, aligning with Hezekiah's commitment to reestablishing the temple as the center of worship.

the altar of burnt offering and all its utensils
The altar of burnt offering was central to the sacrificial system, representing atonement and reconciliation with God. The Hebrew term for "altar" (מִזְבֵּחַ, mizbeach) is derived from a root meaning "to slaughter," highlighting its sacrificial purpose. The mention of "all its utensils" underscores the attention to detail and the comprehensive nature of the cleansing. This reflects a return to the prescribed worship practices outlined in the Mosaic Law.

and the table of the showbread and all its utensils
The table of the showbread, or "bread of the Presence," was a symbol of God's provision and covenant with Israel. The Hebrew word for "showbread" (לֶחֶם פָּנִים, lechem panim) literally means "bread of the face," indicating the bread's perpetual presence before God. The cleansing of this table and its utensils signifies a restoration of fellowship and communion with God. It is a reminder of the sustenance and spiritual nourishment that comes from living in covenant with the Lord.

Persons / Places / Events
1. King Hezekiah
The king of Judah who initiated religious reforms and sought to restore proper worship in the temple. He is known for his faithfulness to God and his efforts to lead the nation back to righteousness.

2. The Temple of the LORD
The central place of worship for the Israelites in Jerusalem, which had been neglected and defiled under previous kings. Hezekiah's reforms included the cleansing and rededication of the temple.

3. The Altar of Burnt Offering
A key element in the temple where sacrifices were made to atone for the sins of the people. Its cleansing was symbolic of restoring proper worship and relationship with God.

4. The Table of the Showbread
A sacred table in the temple that held the bread of the Presence, symbolizing God's provision and covenant with Israel. Its cleansing represented a renewal of the covenant relationship.

5. The Levites and Priests
The religious leaders responsible for the temple's upkeep and the conduct of worship. They played a crucial role in the cleansing and rededication process.
Teaching Points
The Importance of Spiritual Cleansing
Just as Hezekiah prioritized the cleansing of the temple, believers are called to examine and purify their hearts, removing anything that hinders their relationship with God.

Restoration of True Worship
Hezekiah's actions remind us of the need to return to sincere and authentic worship, focusing on God's holiness and our devotion to Him.

Leadership in Spiritual Renewal
Hezekiah's leadership demonstrates the impact of godly leadership in guiding others toward spiritual renewal and obedience to God's commands.

Symbolism of the Temple Elements
The altar and showbread symbolize atonement and provision, pointing to Christ's ultimate sacrifice and God's continual sustenance for His people.

The Role of Community in Worship
The involvement of the Levites and priests highlights the importance of community and collective effort in maintaining and restoring worship practices.
Bible Study Questions
1. How does Hezekiah's commitment to cleansing the temple challenge us to examine our own spiritual lives today?

2. In what ways can we ensure that our worship remains sincere and focused on God, rather than becoming routine or ritualistic?

3. How can we, as individuals or as a church community, support and encourage spiritual renewal and reform in our own contexts?

4. What lessons can we learn from the role of the Levites and priests in this passage about the importance of community in our spiritual journey?

5. How do the elements of the temple, such as the altar and showbread, point us to the work of Christ and His significance in our lives?
Connections to Other Scriptures
2 Kings 18-20
These chapters provide a parallel account of Hezekiah's reign, highlighting his reforms and trust in God during times of crisis.

Leviticus 24:5-9
This passage outlines the instructions for the showbread, emphasizing its importance in the worship practices of Israel.

Hebrews 9:1-10
This New Testament passage reflects on the significance of the temple and its elements, drawing connections to Christ's ultimate sacrifice.
Sacrifice RenewedAlexander Maclaren2 Chronicles 29:18
The Purification of the TempleT. Whitelaw 2 Chronicles 29:3-19
Doing DutyW. Clarkson 2 Chronicles 29:12-19
People
Aaron, Abdi, Abijah, Ahaz, Amasai, Asaph, Azariah, David, Elizaphan, Esther, Gad, Gershonites, Heman, Hezekiah, Jeduthun, Jehalelel, Jehiel, Jeiel, Jeuel, Joah, Joel, Kish, Kohathites, Levites, Mahath, Mattaniah, Merari, Merarites, Nathan, Shemaiah, Shimei, Shimri, Uzziel, Zechariah, Zimmah
Places
Holy Place, Jerusalem, Kidron
Topics
Altar, Arrangement, Articles, Bread, Burned, Burnt, Burnt-offering, Clean, Cleansed, Consecrated, Entire, Hezekiah, Hezeki'ah, Holy, Offering, Offerings, Palace, Purified, Reported, Rows, Setting, Shewbread, Showbread, Show-bread, Table, Temple, Thereof, Utensils, Vessels, Within
Dictionary of Bible Themes
2 Chronicles 29:18

     5573   table

2 Chronicles 29:3-36

     7390   Levites

2 Chronicles 29:15-19

     7416   purification

2 Chronicles 29:15-31

     8271   holiness, purpose

2 Chronicles 29:17-19

     8218   consecration

2 Chronicles 29:18-19

     7467   temple, Solomon's

Library
A Godly Reformation
'Hezekiah began to reign when he was five and twenty years old, and he reigned nine and twenty years in Jerusalem. And his mother's name was Abijah, the daughter of Zechariah. 2. And he did that which was right in the sight of the Lord, according to all that David his father had done. 3. He in the first year of his reign, in the first mouth, opened the doors of the house of the Lord, and repaired them. 4. And he brought in the priests and the Levites, and gathered them together into the east street,
Alexander Maclaren—Expositions of Holy Scripture

Sacrifice Renewed
'Then they went in to Hezekiah the king, and said, We have cleansed all the house of the Lord, and the altar of burnt-offering, with all the vessels thereof, and the shew-bread table, with all the vessels thereof. 19. Moreover, all the vessels, which king Ahaz in his reign did cast away in his transgression, have we prepared and sanctified, and, behold, they are before the altar of the Lord. 20. Then Hezekiah the king rose early, and gathered the rulers of the city, and went up to the house of the
Alexander Maclaren—Expositions of Holy Scripture

Twenty-Fourth Day. Holiness and Cleansing.
Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.'--2 Cor. vii. 1. That holiness is more than cleansing, and must be preceded by it, is taught us in more than one passage of the New Testament. 'Christ loved the Church, and gave Himself up for it, that He might sanctify it, having cleansed it by the washing of water with the word.' 'If a man cleanse himself from these, he shall be a vessel
Andrew Murray—Holy in Christ

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

Links
2 Chronicles 29:18 NIV
2 Chronicles 29:18 NLT
2 Chronicles 29:18 ESV
2 Chronicles 29:18 NASB
2 Chronicles 29:18 KJV

2 Chronicles 29:18 Commentaries

Bible Hub
2 Chronicles 29:17
Top of Page
Top of Page