2 Chronicles 17:10
And the dread of the LORD fell upon all the kingdoms of the lands that surrounded Judah, so that they did not make war against Jehoshaphat.
The fear of the LORD
This phrase is central to understanding the spiritual climate during Jehoshaphat's reign. The Hebrew word for "fear" is "yirah," which can denote reverence, awe, or terror. In this context, it signifies a profound respect and acknowledgment of God's power and sovereignty. The "fear of the LORD" is a recurring theme in the Old Testament, often associated with wisdom and obedience (Proverbs 9:10). It implies that the surrounding nations recognized the divine favor and protection over Judah, leading them to refrain from aggression.

fell upon
The Hebrew verb "naphal" is used here, meaning to fall or descend. This suggests a sudden and overwhelming influence that God exerted over the neighboring kingdoms. It was not a gradual realization but an immediate and divine intervention that caused the nations to be in awe of Judah's God. This divine action underscores God's active role in the affairs of nations, protecting His people and fulfilling His promises.

all the kingdoms of the lands surrounding Judah
This phrase highlights the geopolitical context of Jehoshaphat's reign. Judah was surrounded by various kingdoms, each with its own military and political ambitions. Historically, these included nations like Edom, Moab, Ammon, and Philistia. The fact that "all" these kingdoms were affected indicates a widespread recognition of God's power. It also reflects the historical reality of constant threats and conflicts in the region, making this divine protection even more significant.

so that they did not make war
The Hebrew phrase here implies a direct result of the fear that God instilled in the surrounding nations. The absence of war is a testament to God's peace, which surpasses human understanding (Philippians 4:7). In a time when warfare was a common means of resolving disputes and expanding territories, this peace was a remarkable sign of divine intervention. It also allowed Jehoshaphat to focus on spiritual and administrative reforms within Judah, strengthening the nation from within.

with Jehoshaphat
Jehoshaphat, the king of Judah, is central to this narrative. His reign is characterized by a commitment to following God's commandments and seeking His guidance (2 Chronicles 17:3-4). The peace that surrounded Judah during his reign is a direct result of his faithfulness and God's favor upon him. Jehoshaphat's leadership serves as an example of how righteous governance, aligned with God's will, can lead to national prosperity and security.

Persons / Places / Events
1. Jehoshaphat
The fourth king of the Kingdom of Judah, known for his religious reforms and efforts to bring the people back to the worship of Yahweh.

2. Judah
The southern kingdom of the Israelites, consisting of the tribes of Judah and Benjamin, with Jerusalem as its capital.

3. Surrounding Kingdoms
Neighboring nations around Judah, which were often in conflict with Israel and Judah but were deterred from attacking during Jehoshaphat's reign due to the fear of the LORD.
Teaching Points
The Power of Godly Leadership
Jehoshaphat's commitment to God led to divine protection. Leaders today can learn the importance of aligning their actions with God's will to experience His favor.

The Fear of the LORD as a Shield
The fear of the LORD can act as a protective barrier against adversaries. Believers are encouraged to cultivate a reverent fear of God in their lives.

Divine Influence on Nations
God's influence extends beyond individual lives to entire nations. This reminds us of God's sovereignty and His ability to impact global events.

Peace through Righteousness
Jehoshaphat's reign was marked by peace due to his righteousness. This teaches that living righteously can lead to peace in our personal and communal lives.

Trust in God's Protection
Just as the surrounding kingdoms were deterred from attacking Judah, believers can trust in God's protection in their own lives when they walk in His ways.
Bible Study Questions
1. How does Jehoshaphat's leadership style reflect his commitment to God, and what can modern leaders learn from him?

2. In what ways can the fear of the LORD serve as a protective force in our lives today?

3. How does the concept of divine protection in 2 Chronicles 17:10 relate to other biblical promises of God's protection?

4. What practical steps can we take to cultivate a reverent fear of the LORD in our daily lives?

5. How can we apply the principle of peace through righteousness in our personal relationships and communities?
Connections to Other Scriptures
Proverbs 9:10
This verse highlights the concept that the fear of the LORD is the beginning of wisdom, which can be connected to the divine protection and wisdom granted to Jehoshaphat.

Psalm 34:7
This verse speaks of the angel of the LORD encamping around those who fear Him, which parallels the divine protection experienced by Judah.

Exodus 23:27
God promises to send His terror ahead of the Israelites to drive out their enemies, similar to the fear that fell upon the surrounding kingdoms in Jehoshaphat's time.
JehoshaphatMetropolitan Pulpit2 Chronicles 17:1-19
Jehoshaphat's ProsperityMonday Club Sermons2 Chronicles 17:1-19
The Conditions of National ProsperityClarke, Adam2 Chronicles 17:1-19
The Greatness of JehoshaphatT. Whitelaw 2 Chronicles 17:10-19
People
Adonijah, Arabians, Asa, Asahel, Ben, Benhail, Benjamin, David, Eliada, Elishama, Jehohanan, Jehonathan, Jehoram, Jehoshaphat, Jehozabad, Johanan, Jonathan, Levites, Micah, Micaiah, Michaiah, Nethaneel, Nethaniah, Obadiah, Shemaiah, Shemiramoth, Tobadonijah, Tobijah, Zebadiah, Zechariah, Zichri
Places
Jerusalem, Judah
Topics
Dread, Fear, Fell, Fought, Jehoshaphat, Jehosh'aphat, Judah, Kingdoms, Lands, Round, Surrounding, Terror, War, Wars
Dictionary of Bible Themes
2 Chronicles 17:10

     5367   kingdoms
     8337   reverence, and behaviour

Library
Jehoshaphat's Reform
'And Jehoshaphat his son reigned in his stead, and strengthened himself against Israel. 2. And he placed forces in all the fenced cities of Judah, and set garrisons in the land of Judah, and in the cities of Ephraim, which Asa his father had taken. 3. And the Lord was with Jehoshaphat, because he walked in the first ways of his father David, and sought not unto Baalim; 4. But sought to the Lord God of his father, and walked in His commandments, and not after the doings of Israel. 5. Therefore the
Alexander Maclaren—Expositions of Holy Scripture

'A Mirror for Magistrates'
'And Jehoshaphat the king of Judah returned to his house in peace to Jerusalem. 2. And Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat, Shouldest thou help the ungodly, and love them that hate the Lord? therefore is wrath upon thee from before the Lord. 3. Nevertheless there are good things found in thee, in that thou hast taken away the groves out of the land, and hast prepared thine heart to seek God. 4. And Jehoshaphat dwelt at Jerusalem: and he went out again
Alexander Maclaren—Expositions of Holy Scripture

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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