1 Samuel 9:21
Saul replied, "Am I not a Benjamite from the smallest tribe of Israel, and is not my clan the least of all the clans of Benjamin? So why would you say such a thing to me?"
Saul replied
This phrase introduces us to Saul, the central figure in this narrative. Saul's response is significant as it reveals his initial humility and surprise at being chosen. The Hebrew root for "replied" (עָנָה, 'anah) often conveys a response to a call or a question, indicating Saul's engagement in a dialogue that would change his life. This moment marks the beginning of Saul's journey from obscurity to kingship, highlighting the divine orchestration in the lives of individuals.

Am I not a Benjamite
Saul identifies himself as a member of the tribe of Benjamin. Historically, the tribe of Benjamin was the smallest of the tribes of Israel, as noted in Judges 20:46-48, where the tribe was nearly decimated. The Hebrew term for "Benjamite" (בִּנְיָמִינִי, Binyamini) underscores Saul's connection to a tribe that had a tumultuous past, yet was chosen by God to produce Israel's first king. This reflects the biblical theme that God often chooses the least likely candidates to fulfill His purposes.

from the smallest tribe of Israel
This phrase emphasizes the insignificance of Saul's tribal affiliation in the eyes of the world. The Hebrew word for "smallest" (קָטָן, qatan) can mean both small in size and insignificant in status. This highlights a recurring biblical motif where God elevates the humble and lowly, as seen in the accounts of David, Gideon, and others. It serves as a reminder that God's criteria for leadership differ from human expectations.

and is not my clan the least of all the clans of the tribe of Benjamin?
Saul further diminishes his status by pointing out that his clan is the least within the already small tribe of Benjamin. The Hebrew word for "least" (צָעִיר, tsa'ir) reinforces the idea of being young, insignificant, or unimportant. This self-deprecating statement underscores Saul's humility and lack of ambition for power, which ironically makes him a suitable candidate for God's purposes. It also foreshadows the challenges Saul will face as king, as his insecurity and self-doubt become significant themes in his reign.

So why would you say such a thing to me?
Saul's question reveals his astonishment and disbelief at being chosen for a significant role. The phrase "such a thing" refers to the prophetic revelation of his future kingship. This moment captures the tension between divine calling and human inadequacy. Saul's incredulity is a natural human response to God's unexpected plans, reminding us that God's ways are higher than our ways (Isaiah 55:8-9). It invites readers to reflect on their own responses to God's calling and the importance of trusting in His wisdom and timing.

Persons / Places / Events
1. Saul
The first king of Israel, chosen by God through the prophet Samuel. At this point, he is humble and unaware of his future role.

2. Samuel
The prophet and last judge of Israel, who anoints Saul as king. He is God's mouthpiece in this account.

3. Tribe of Benjamin
The smallest tribe of Israel, known for its warriors. Saul's humility is partly due to his tribal identity.

4. Israel
The nation chosen by God, seeking a king to lead them like other nations.

5. Ramah
The place where Samuel lived and where Saul was anointed as king.
Teaching Points
Humility Before Honor
Saul's initial humility is a model for us. God often chooses those who are humble and least in their own eyes to accomplish His purposes.

God's Sovereign Choice
Despite human expectations, God chooses leaders according to His will, not based on human standards of greatness.

Identity and Calling
Our background or perceived insignificance does not limit God's calling on our lives. Like Saul, we may be called to roles beyond our imagination.

Self-Perception vs. God's Vision
We should align our self-perception with God's vision for us, recognizing that He sees potential where we see limitations.

Trust in God's Plan
Even when we feel inadequate, trusting in God's plan and timing is crucial, as He equips those He calls.
Bible Study Questions
1. How does Saul's response in 1 Samuel 9:21 reflect his understanding of his identity and role within Israel?

2. In what ways does the history of the tribe of Benjamin (Judges 20-21) influence Saul's perception of himself and his tribe?

3. How can we apply Saul's initial humility to our own lives, especially when faced with new responsibilities or roles?

4. What does Saul's selection as king teach us about God's criteria for leadership, and how does this challenge our own views of leadership?

5. How can we reconcile our feelings of inadequacy with the truth of God's calling and purpose for our lives, as seen in Saul's account?
Connections to Other Scriptures
Judges 20-21
Provides background on the tribe of Benjamin, highlighting its near destruction and subsequent restoration, which contextualizes Saul's humility.

1 Samuel 10
Describes Saul's anointing and the signs confirming his kingship, showing God's choice despite Saul's humble beginnings.

Philippians 2:3-4
Encourages believers to have humility, similar to Saul's initial response, by considering others above themselves.

1 Corinthians 1:26-29
Discusses how God often chooses the lowly and despised to fulfill His purposes, paralleling Saul's selection as king.
The King Desired by the PeopleB. Dale 1 Samuel 9:1-25
People
Abiel, Aphiah, Bechorath, Benjamin, Benjaminites, Benjamites, Israelites, Kish, Samuel, Saul, Zeror, Zuph
Places
Ramah, Shaalim, Shalishah, Zuph
Topics
Answereth, Benjamin, Benjaminite, Benjamite, Clan, Clans, Families, Family, Hast, Humblest, Least, Manner, Replied, Saul, Smallest, Speak, Speakest, Spoken, Tribe, Tribes, Wherefore
Dictionary of Bible Themes
1 Samuel 9:21

     5671   clan
     5968   timidity
     7944   ministry, qualifications
     8276   humility

1 Samuel 9:11-24

     4476   meals

1 Samuel 9:19-21

     8308   modesty

Library
The Old Judge and the Young King
'Now the Lord had told Samuel In his ear a day before Saul came, saying, 16, To-morrow, about this time I will send thee a man out of the land of Benjamin, and thou shalt anoint him to be captain over My people Israel, that he may save My people out of the hand of the Philistines: for I have looked upon My people, because their cry is come unto Me. 17. And when Samuel saw Saul, the Lord said unto him, Behold the man whom I spake to thee of! this same shall reign over My people. 18. Then Saul drew
Alexander Maclaren—Expositions of Holy Scripture

1 to Pray Does not Imply that Without Prayer God Would not Give us Anything...
1. To pray does not imply that without prayer God would not give us anything or that He would be unaware of our needs, but it has this great advantage, that in the attitude of prayer the soul is best fitted to receive the Giver of blessing as well as those blessings He desires to bestow. Thus it was that the fullness of the Spirit was not poured out upon the Apostles on the first day, but after ten days of special preparation. If a blessing were conferred upon one without a special readiness for
Sadhu Sundar Singh—At The Master's Feet

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly
John Lightfoot—From the Talmud and Hebraica

Meditations Before Dinner and Supper.
Meditate that hunger is like the sickness called a wolf; which, if thou dost not feed, will devour thee, and eat thee up; and that meat and drink are but as physic, or means which God hath ordained, to relieve and cure this natural infirmity and necessity of man. Use, therefore, to eat and to drink, rather to sustain and refresh the weakness of nature, than to satisfy the sensuality and delights of the flesh. Eat, therefore, to live, but live not to eat. There is no service so base, as for a man
Lewis Bayly—The Practice of Piety

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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