1 Samuel 8:7
And the LORD said to Samuel, "Listen to the voice of the people in all that they say to you. For it is not you they have rejected, but they have rejected Me as their king.
And the LORD said to Samuel
This phrase introduces the divine communication between God and His prophet, Samuel. The Hebrew word for "LORD" here is "Yahweh," the covenant name of God, emphasizing His eternal and unchanging nature. This highlights the personal relationship God has with His chosen leaders and His direct involvement in the affairs of Israel. Samuel, as a prophet, serves as a mediator between God and the people, underscoring the importance of divine guidance in leadership.

Listen to the voice of the people
The Hebrew word for "listen" is "shama," which means to hear intelligently, often with the implication of attention and obedience. God instructs Samuel to heed the people's request, indicating His respect for human free will, even when it leads to choices that are not in alignment with His perfect will. This phrase reflects the tension between divine sovereignty and human agency, a recurring theme in Scripture.

in all that they say to you
This part of the verse emphasizes the comprehensive nature of the people's demand. The Israelites were not merely expressing a preference but were making a definitive request for a king. Historically, this reflects the cultural and political pressures of the time, as neighboring nations were ruled by monarchs. The Israelites' desire to conform to the surrounding nations reveals a lack of trust in God's unique plan for them as a theocracy.

For it is not you they have rejected
Here, God reassures Samuel that the people's demand for a king is not a personal rejection of his leadership. The Hebrew word for "rejected" is "ma'as," meaning to despise or refuse. This highlights the deeper spiritual issue at play: the people's dissatisfaction is ultimately directed at God, not His prophet. This serves as a reminder that spiritual leaders often bear the brunt of people's discontent with divine authority.

but they have rejected Me as their king
This phrase is the crux of the verse, revealing the heart of the issue. The Israelites' request for a human king signifies their rejection of God's kingship. The Hebrew word "melek" for "king" underscores the role of God as the ultimate ruler and sovereign. This rejection is not merely political but spiritual, as it signifies a turning away from God's direct rule and a desire to place their trust in human institutions. This decision foreshadows the challenges and failures that will come with human kingship, as detailed in the subsequent history of Israel.

Persons / Places / Events
1. Samuel
A prophet and judge of Israel, Samuel was a pivotal figure in the transition from the period of judges to the establishment of the monarchy in Israel. He was dedicated to God by his mother, Hannah, and served as a faithful leader.

2. The LORD (Yahweh)
The covenant God of Israel, who had been the direct ruler and king over His people. His relationship with Israel was unique, as He led them through prophets and judges.

3. The People of Israel
The nation chosen by God, who at this time were demanding a human king to lead them, like the other nations around them.

4. Rejection of God as King
This event marks a significant turning point in Israel's history, where the people explicitly reject God's direct rule in favor of a human monarchy.

5. Transition to Monarchy
This chapter sets the stage for the anointing of Saul as the first king of Israel, marking a shift in how Israel was governed.
Teaching Points
God's Sovereignty and Human Rejection
Despite Israel's rejection, God remains sovereign. This teaches us that human decisions do not thwart God's ultimate plan.

Desire for Conformity
Israel's desire to be like other nations reflects a common human tendency to conform to worldly standards rather than God's unique calling.

The Role of Leadership
Godly leadership is about serving under God's authority. Leaders today should seek to align with God's will rather than human expectations.

Listening to God
Samuel's obedience in listening to God, even when it was difficult, is a model for us to prioritize God's voice over popular opinion.

Consequences of Rejecting God
The request for a king led to significant challenges for Israel. This serves as a warning about the consequences of rejecting God's guidance.
Bible Study Questions
1. How does the request for a king reflect the spiritual state of Israel at the time, and what can we learn about our own desires for worldly solutions?

2. In what ways do we, like Israel, sometimes reject God's kingship in our lives today? How can we realign ourselves with His rule?

3. How does the anticipation of a king in Deuteronomy 17:14-20 show God's foreknowledge and provision, and what does this teach us about His plans for us?

4. How can we apply Samuel's example of listening to God in our own decision-making processes, especially when faced with pressure from others?

5. Reflect on a time when you faced the temptation to conform to worldly standards. How did you respond, and what biblical principles can guide you in similar situations in the future?
Connections to Other Scriptures
Deuteronomy 17:14-20
This passage provides the guidelines for a king in Israel, showing that God anticipated this request and had set parameters for a monarchy.

Judges 8:23
Gideon’s refusal to become king highlights the ideal that God was to be Israel's only ruler.

Hosea 13:10-11
God expresses His displeasure with Israel's demand for a king, reminding them of their rejection of Him.

Psalm 2
This psalm speaks of God's ultimate sovereignty and the futility of nations and peoples who reject His rule.
BriberyT. De Witt Talmage.1 Samuel 8:1-8
Parental TrialsR. Steel.1 Samuel 8:1-8
Political CorruptionHomiletic Review1 Samuel 8:1-8
The Minister's FamilyR. Steel.1 Samuel 8:1-8
A King Instead of a GodG. B. Ryley.1 Samuel 8:4-20
Asking for a KingMonday Club Sermons1 Samuel 8:4-20
Asking for a KingG. C. Heckman, D. D.1 Samuel 8:4-20
Demand for the Tangible and VisibleA. Maclaren, D. D.1 Samuel 8:4-20
Israel Asking for a KingM. Lucas.1 Samuel 8:4-20
Making a KingJ. Parker, D. D.1 Samuel 8:4-20
Political TransitionsJ. S. Exell, M. A.1 Samuel 8:4-20
The Disaffected PeopleR. Steel.1 Samuel 8:4-20
Israel's Desire for a KingB Dale 1 Samuel 8:4-22
The Popular Desire for a KingB Dale 1 Samuel 8:4-22
Prayer Answered Under ProtestC. S. Robinson, D. D.1 Samuel 8:7-9
People
Abiah, Abijah, Joel, Samuel
Places
Beersheba, Egypt, Ramah
Topics
Desiring, Ear, Hearken, Listen, Regard, Reign, Reigning, Rejected, Samuel, Saying, Voice
Dictionary of Bible Themes
1 Samuel 8:7

     5326   government
     5764   attitudes, negative to God
     7263   theocracy
     8136   knowing God, effects

1 Samuel 8:1-7

     7236   Israel, united kingdom

1 Samuel 8:1-8

     7735   leaders, political

1 Samuel 8:4-9

     5366   king

1 Samuel 8:5-7

     6233   rejection, experience

1 Samuel 8:7-8

     5889   ingratitude
     6231   rejection of God
     8841   unfaithfulness, to people

1 Samuel 8:7-9

     5548   speech, divine

Library
'Make us a King'
'Then all the elders of Israel gathered themselves together, and came to Samuel, onto Ramah, 5. And said unto him, Behold, thou art old, and thy sons walk not in thy ways: now make us a king to judge us like all the nations. 6. But the thing displeased Samuel, when they said, Give us a king to judge us. And Samuel prayed unto the Lord. 7. And the Lord said unto Samuel, Hearken unto the voice of the people in all that they say unto thee: for they have not rejected thee, but they have rejected Me,
Alexander Maclaren—Expositions of Holy Scripture

The New Garment Bent
'And Jeroboam, the son of Nebat, an Ephrathite of Zereda, Solomon's servant, whose mother's name was Zeruah, a widow woman, even he lifted up his hand against the king. 27. And this was the cause that he lifted up his hand against the king: Solomon built Millo, and repaired the breaches of the city of David his father. 28. And the man Jeroboam was a mighty man of valour: and Solomon seeing the young man that he was industrious, he made him ruler over all the charge of the house of Joseph. 29. And
Alexander Maclaren—Expositions of Holy Scripture

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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