1 Samuel 4:4
So the people sent men to Shiloh, and they brought back the ark of the covenant of the LORD of Hosts, who sits enthroned between the cherubim. And the two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God.
So the people sent men to Shiloh
The phrase "the people sent men" indicates a collective decision by the Israelites, reflecting their desperation and hope in seeking divine intervention. Shiloh, at this time, was the central place of worship and the location of the tabernacle, where the Ark of the Covenant was kept. Historically, Shiloh was significant as the spiritual center of Israel before Jerusalem, emphasizing the importance of this mission.

to bring back the ark of the covenant of the LORD of Hosts
The "ark of the covenant" was the most sacred object in Israel, symbolizing God's presence and covenant with His people. The term "LORD of Hosts" (Yahweh Sabaoth) underscores God's supreme authority and power over the heavenly armies, highlighting His sovereignty. The Israelites believed that the physical presence of the Ark would ensure victory, reflecting a misunderstanding of its true spiritual significance.

who is enthroned between the cherubim
This phrase describes the mercy seat on the Ark, flanked by two cherubim, representing God's throne on earth. The imagery of God being "enthroned" signifies His kingship and divine presence. In the Hebrew context, cherubim are seen as guardians of sacred spaces, emphasizing the holiness and reverence due to God.

And Eli’s two sons, Hophni and Phinehas, were there
Hophni and Phinehas, the sons of Eli, were priests who served at Shiloh. Their presence with the Ark is significant, as earlier chapters describe their corruption and disobedience to God. Their involvement foreshadows the impending judgment and serves as a reminder of the consequences of unfaithfulness and moral decay within spiritual leadership.

with the ark of the covenant of God
The repetition of "the ark of the covenant of God" reinforces its centrality and sacredness. It serves as a reminder of the covenantal relationship between God and Israel, which required obedience and faithfulness. The Ark was not a talisman for victory but a symbol of God's holy presence, demanding reverence and adherence to His commandments.

Persons / Places / Events
1. Shiloh
A significant religious center in Israel where the Ark of the Covenant was kept. It was the location of the tabernacle before the temple was built in Jerusalem.

2. The Ark of the Covenant
A sacred chest that held the tablets of the Ten Commandments, representing God's presence and covenant with Israel. It was considered the throne of God on earth, as He was "enthroned between the cherubim."

3. The LORD of Hosts
A title for God emphasizing His sovereignty and command over the heavenly armies, highlighting His power and authority.

4. Hophni and Phinehas
The two sons of Eli, the high priest. They were known for their corrupt and sinful behavior, which ultimately led to their downfall and the loss of the Ark.

5. Eli
The high priest and judge of Israel at the time. His failure to restrain his sons contributed to the spiritual decline of Israel.
Teaching Points
The Presence of God
The Ark symbolized God's presence among His people. We should seek to live in awareness of God's presence in our lives, recognizing His sovereignty and holiness.

Spiritual Leadership
The failure of Eli and his sons serves as a warning about the importance of godly leadership. Leaders are called to uphold righteousness and guide others in faithfulness to God.

Reverence for the Sacred
The Israelites' decision to bring the Ark into battle reflects a misunderstanding of its purpose. We must approach God with reverence and not treat sacred things as mere tools for personal gain.

Consequences of Sin
The account of Hophni and Phinehas illustrates the serious consequences of sin and disobedience. It reminds us to examine our lives and repent of any wrongdoing.

Trust in God's Sovereignty
Despite the loss of the Ark, God's plans and purposes prevail. We can trust in His sovereignty, even in difficult circumstances.
Bible Study Questions
1. How does the presence of the Ark of the Covenant in Shiloh reflect the spiritual state of Israel at the time?

2. In what ways can we ensure that our approach to God is marked by reverence and not by treating Him as a means to an end?

3. How does the account of Hophni and Phinehas challenge us to examine our own lives and leadership roles?

4. What lessons can we learn from the consequences faced by Eli and his sons regarding the importance of addressing sin in our lives?

5. How can we find comfort in God's sovereignty when facing challenging situations, as seen in the broader account of 1 Samuel 4?
Connections to Other Scriptures
Exodus 25:22
This verse describes God's instructions for the Ark of the Covenant, emphasizing His presence between the cherubim, which connects to the description in 1 Samuel 4:4.

Psalm 80:1
This psalm refers to God as the Shepherd of Israel, who is enthroned between the cherubim, reinforcing the imagery of God's presence and authority.

1 Samuel 2:12-17
These verses describe the wickedness of Hophni and Phinehas, providing context for their presence with the Ark and the spiritual state of Israel.
Shiloh and its LessonsHomiletic Review1 Samuel 4:4
Judgment Inflicted on IsraelB. Dale 1 Samuel 4:1-11
People
Benjamin, Egyptians, Eli, Hophni, Ichabod, Israelites, Phinehas, Samuel
Places
Aphek, Ebenezer, Shiloh
Topics
Agreement, Almighty, Ark, Armies, Bring, Carried, Cherubim, Cherubs, Covenant, Dwelleth, Eli, Eli's, Enthroned, God's, Got, Hophni, Hosts, Inhabiting, Ones, Phinehas, Phin'ehas, Resting-place, Shiloh, Sits, Sitteth, Sons, Thence, Winged
Dictionary of Bible Themes
1 Samuel 4:4

     4150   cherubim
     5581   throne
     9230   judgment seat

1 Samuel 4:1-11

     5290   defeat
     7306   ark of the covenant

1 Samuel 4:3-8

     8142   religion

Library
Faithlessness and Defeat
'And the word of Samuel came to all Israel. Now Israel went out against the Philistines to battle, and pitched beside Eben-ezer: and the Philistines pitched in Aphek. 2. And the Philistines put themselves in array against Israel: and when they joined battle, Israel was smitten before the Philistines: and they slew of the army in the field about four thousand men. 3. And when the people were come into the camp, the elders of Israel said, Wherefore hath the Lord smitten us today before the Philistines?
Alexander Maclaren—Expositions of Holy Scripture

April the Fourteenth Religion as Mere Magic
"And when the ark of the covenant of the Lord came into the camp, all Israel shouted with a great shout." --1 SAMUEL iv. 1-11. They were making more of the ark than of the Lord. Their religion was degenerating into superstition. I become superstitious whenever the means of worship are permitted to eclipse the Object of worship. I then possess a magic instrument, and I forget the holy Lord. It can be so with prayer. I may use prayer as a magic minister to protect me from invasive ills. I do not
John Henry Jowett—My Daily Meditation for the Circling Year

Is God in the Camp?
"And the Philistines were afraid, for they said, God is come into the camp. And they said, Woe unto us! For there hath not been such a thing heretofore"--1 Samuel 4:7. Israel was out of gear with God. The people had forgotten the Most High, and had gone aside to the worship of Baal. They had neglected the things of God; therefore they were give up to their enemies. When Jehovah had brought them out of Egypt, he instructed them how they were to live in the land to which he would bring them, and warned
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

The Form and Spirit of Religion
Now, three points this morning inferred from our narrative. The first point is this--that the outward form of religion is to be carefully and reverently observed. But my second and most important head is this--you will notice that the very men who have the least of the spirit of religion are the most superstitiously observant of the form of it; just as you find the people here, who did not care for God, had a very superstitious regard for that chest called the ark of the covenant. And then, my third
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

That the Ruler Should Be, through Humility, a Companion of Good Livers, But, through the Zeal of Righteousness, Rigid against the vices of Evildoers.
The ruler should be, through humility, a companion of good livers, and, through the zeal of righteousness, rigid against the vices of evil-doers; so that in nothing he prefer himself to the good, and yet, when the fault of the bad requires it, he be at once conscious of the power of his priority; to the end that, while among his subordinates who live well he waives his rank and accounts them as his equals, he may not fear to execute the laws of rectitude towards the perverse. For, as I remember to
Leo the Great—Writings of Leo the Great

The Tests of Love to God
LET us test ourselves impartially whether we are in the number of those that love God. For the deciding of this, as our love will be best seen by the fruits of it, I shall lay down fourteen signs, or fruits, of love to God, and it concerns us to search carefully whether any of these fruits grow in our garden. 1. The first fruit of love is the musing of the mind upon God. He who is in love, his thoughts are ever upon the object. He who loves God is ravished and transported with the contemplation of
Thomas Watson—A Divine Cordial

"And Watch unto Prayer. "
1 Pet. iv. 7.--"And watch unto prayer." "Watch." A Christian should watch. A Christian is a watchman by office. This duty of watchfulness is frequently commanded and commended in scripture, Matt. xxiv. 42, Mark xiii. 33, 1 Cor. xvi. 13, Eph. vi. 18, 1 Pet. v. 8, Col. iv. 2; Luke xii. 37. David did wait as they that did watch for the morning light. The ministers of the gospel are styled watchmen in scripture and every Christian should be to himself as a minister is to his flock, he should watch over
Hugh Binning—The Works of the Rev. Hugh Binning

Gifts Received for the Rebellious
Thou hast ascended on high, thou hast led captivity captive: Thou hast received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them. W hen Joseph exchanged a prison for the chief honour and government of Egypt, the advantage of his exaltation was felt by those who little deserved it (Genesis 45:4, 5) . His brethren hated him, and had conspired to kill him. And though he was preserved from death, they were permitted to sell him for a bond-servant. He owed his servitude,
John Newton—Messiah Vol. 2

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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