1 Samuel 4:5
When the ark of the covenant of the LORD entered the camp, all the Israelites raised such a great shout that it shook the ground.
When the ark of the covenant of the LORD entered the camp
The "ark of the covenant" is central to Israel's identity and faith, representing God's presence among His people. In Hebrew, "ark" is "aron," meaning a chest or box, and "covenant" is "berith," signifying a solemn agreement. The ark contained the tablets of the Law, Aaron's rod, and manna, symbolizing God's law, leadership, and provision. Historically, the ark was kept in the Holy of Holies, and its movement signified a significant event. Here, its entrance into the camp is a moment of hope and expectation for the Israelites, who believe it will bring divine favor and victory.

all the Israelites raised such a great shout
The "great shout" is a collective expression of hope and confidence. In Hebrew, "shout" is "teruah," often associated with battle cries or celebrations. This shout reflects the Israelites' belief that the presence of the ark would ensure God's intervention against their enemies. It is reminiscent of the shout at Jericho, where the walls fell after the Israelites shouted in faith. This historical context underscores the Israelites' reliance on God's power rather than their own strength.

that it shook the ground
The phrase "shook the ground" indicates the intensity and fervor of the Israelites' shout. In Hebrew, "shook" is "ra'ash," which can mean to quake or tremble. This physical reaction of the earth symbolizes the magnitude of the Israelites' faith and expectation. It also foreshadows the seismic shifts that occur when God intervenes in human history. The ground shaking is a reminder of God's power and the awe-inspiring nature of His presence, as seen in other biblical events like Mount Sinai's trembling when God gave the Law.

Persons / Places / Events
1. The Ark of the Covenant
A sacred chest built by the Israelites under the guidance of Moses, representing God's presence and covenant with His people. It contained the stone tablets of the Ten Commandments, Aaron's rod, and a pot of manna.

2. The Israelites
The chosen people of God, descendants of Abraham, Isaac, and Jacob, who were in conflict with the Philistines during this period.

3. The Camp
The encampment of the Israelite army, where they were preparing for battle against the Philistines.

4. The Philistines
A neighboring people and frequent adversaries of Israel, known for their military prowess and conflicts with the Israelites.

5. The Shout
A loud cry of triumph and hope from the Israelites, believing that the presence of the Ark would ensure their victory over the Philistines.
Teaching Points
The Presence of God
The Ark symbolized God's presence among His people. Today, believers have the Holy Spirit dwelling within them, signifying God's continual presence and guidance.

Misplaced Trust
The Israelites placed their trust in the physical presence of the Ark rather than in God Himself. Believers should ensure their faith is in God, not in religious symbols or rituals.

The Power of Worship
The Israelites' shout was an act of worship and faith. Worship should be a response to God's presence and power, not merely a ritualistic act.

Spiritual Warfare
Just as the Israelites faced physical battles, Christians face spiritual battles. Ephesians 6 reminds believers to put on the full armor of God, relying on His strength.

God's Sovereignty
Despite the Israelites' expectations, the outcome of the battle was under God's control. Trusting in God's sovereignty means accepting His will, even when it differs from our desires.
Bible Study Questions
1. How does the presence of the Ark in the Israelite camp compare to the presence of the Holy Spirit in the life of a believer today?

2. In what ways might Christians today be tempted to place their trust in religious symbols or rituals rather than in God Himself?

3. How can the account of the Israelites' shout of triumph inform our understanding of worship and its role in our spiritual lives?

4. What lessons can we learn from the Israelites' experience about preparing for and engaging in spiritual warfare?

5. How can we better trust in God's sovereignty when the outcomes of our "battles" do not align with our expectations?
Connections to Other Scriptures
Joshua 6
The fall of Jericho, where the Ark of the Covenant played a central role, demonstrating God's power and presence leading to victory.

2 Samuel 6
The account of King David bringing the Ark to Jerusalem, highlighting the significance of the Ark in Israel's worship and national identity.

Hebrews 9
Discusses the contents and significance of the Ark in the context of the Old Covenant, pointing to the greater reality fulfilled in Christ.
Judgment Inflicted on IsraelB. Dale 1 Samuel 4:1-11
People
Benjamin, Egyptians, Eli, Hophni, Ichabod, Israelites, Phinehas, Samuel
Places
Aphek, Ebenezer, Shiloh
Topics
Agreement, Ark, Camp, Covenant, Cry, Ground, Lord's, Mighty, Moved, Pass, Raised, Rang, Resounded, Shook, Shout, Shouted, Sounding, Tent-circle
Dictionary of Bible Themes
1 Samuel 4:1-11

     5290   defeat
     7306   ark of the covenant

1 Samuel 4:3-8

     8142   religion

Library
Faithlessness and Defeat
'And the word of Samuel came to all Israel. Now Israel went out against the Philistines to battle, and pitched beside Eben-ezer: and the Philistines pitched in Aphek. 2. And the Philistines put themselves in array against Israel: and when they joined battle, Israel was smitten before the Philistines: and they slew of the army in the field about four thousand men. 3. And when the people were come into the camp, the elders of Israel said, Wherefore hath the Lord smitten us today before the Philistines?
Alexander Maclaren—Expositions of Holy Scripture

April the Fourteenth Religion as Mere Magic
"And when the ark of the covenant of the Lord came into the camp, all Israel shouted with a great shout." --1 SAMUEL iv. 1-11. They were making more of the ark than of the Lord. Their religion was degenerating into superstition. I become superstitious whenever the means of worship are permitted to eclipse the Object of worship. I then possess a magic instrument, and I forget the holy Lord. It can be so with prayer. I may use prayer as a magic minister to protect me from invasive ills. I do not
John Henry Jowett—My Daily Meditation for the Circling Year

Is God in the Camp?
"And the Philistines were afraid, for they said, God is come into the camp. And they said, Woe unto us! For there hath not been such a thing heretofore"--1 Samuel 4:7. Israel was out of gear with God. The people had forgotten the Most High, and had gone aside to the worship of Baal. They had neglected the things of God; therefore they were give up to their enemies. When Jehovah had brought them out of Egypt, he instructed them how they were to live in the land to which he would bring them, and warned
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

The Form and Spirit of Religion
Now, three points this morning inferred from our narrative. The first point is this--that the outward form of religion is to be carefully and reverently observed. But my second and most important head is this--you will notice that the very men who have the least of the spirit of religion are the most superstitiously observant of the form of it; just as you find the people here, who did not care for God, had a very superstitious regard for that chest called the ark of the covenant. And then, my third
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

That the Ruler Should Be, through Humility, a Companion of Good Livers, But, through the Zeal of Righteousness, Rigid against the vices of Evildoers.
The ruler should be, through humility, a companion of good livers, and, through the zeal of righteousness, rigid against the vices of evil-doers; so that in nothing he prefer himself to the good, and yet, when the fault of the bad requires it, he be at once conscious of the power of his priority; to the end that, while among his subordinates who live well he waives his rank and accounts them as his equals, he may not fear to execute the laws of rectitude towards the perverse. For, as I remember to
Leo the Great—Writings of Leo the Great

The Tests of Love to God
LET us test ourselves impartially whether we are in the number of those that love God. For the deciding of this, as our love will be best seen by the fruits of it, I shall lay down fourteen signs, or fruits, of love to God, and it concerns us to search carefully whether any of these fruits grow in our garden. 1. The first fruit of love is the musing of the mind upon God. He who is in love, his thoughts are ever upon the object. He who loves God is ravished and transported with the contemplation of
Thomas Watson—A Divine Cordial

"And Watch unto Prayer. "
1 Pet. iv. 7.--"And watch unto prayer." "Watch." A Christian should watch. A Christian is a watchman by office. This duty of watchfulness is frequently commanded and commended in scripture, Matt. xxiv. 42, Mark xiii. 33, 1 Cor. xvi. 13, Eph. vi. 18, 1 Pet. v. 8, Col. iv. 2; Luke xii. 37. David did wait as they that did watch for the morning light. The ministers of the gospel are styled watchmen in scripture and every Christian should be to himself as a minister is to his flock, he should watch over
Hugh Binning—The Works of the Rev. Hugh Binning

Gifts Received for the Rebellious
Thou hast ascended on high, thou hast led captivity captive: Thou hast received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them. W hen Joseph exchanged a prison for the chief honour and government of Egypt, the advantage of his exaltation was felt by those who little deserved it (Genesis 45:4, 5) . His brethren hated him, and had conspired to kill him. And though he was preserved from death, they were permitted to sell him for a bond-servant. He owed his servitude,
John Newton—Messiah Vol. 2

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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