1 Samuel 28:13
"Do not be afraid," the king replied. "What do you see?" "I see a god coming up out of the earth," the woman answered.
But the king said to her
This phrase introduces King Saul, who is the central figure in this narrative. Saul, the first king of Israel, is depicted here in a moment of desperation. Historically, Saul's reign began with promise but was marred by disobedience to God, leading to his eventual downfall. The Hebrew root for "king" (מֶלֶךְ, melek) emphasizes his authority, yet here it is juxtaposed with his vulnerability as he seeks guidance from a medium, contrary to God's commands.

Do not be afraid
Saul's reassurance to the medium reflects his own fear and desperation. The Hebrew word for "afraid" (יָרֵא, yare) often denotes a reverence or fear of God, but here it is used in a more immediate, human sense. Saul's attempt to calm the woman underscores the tension of the scene, as both are aware they are engaging in forbidden practices.

What do you see?
This question reveals Saul's eagerness and anxiety. In the Hebrew context, "see" (רָאָה, ra'ah) is not just physical sight but also spiritual insight. Saul's inquiry indicates his hope for divine revelation, despite seeking it through illicit means. This moment highlights the tragic irony of Saul's situation: seeking God's guidance while simultaneously disobeying Him.

I see a god coming up out of the earth
The medium's response is pivotal. The term "god" (אֱלֹהִים, elohim) can refer to divine beings or spirits, and its use here suggests a supernatural encounter. The phrase "coming up out of the earth" evokes imagery of the underworld or Sheol, the abode of the dead in ancient Hebrew belief. This reflects the ancient Near Eastern understanding of the afterlife and the spiritual realm, where the dead could be consulted, albeit against God's law.

the woman answered
The medium's role is crucial in this narrative. Her response is not just a report but a revelation of the spiritual reality Saul is engaging with. The Hebrew word for "answered" (עָנָה, anah) implies a response to a call, highlighting the interaction between the physical and spiritual realms. This moment serves as a reminder of the consequences of straying from God's commandments, as Saul's actions lead him further from God's will.

Persons / Places / Events
1. Saul
The first king of Israel, who is seeking guidance from a medium at Endor after God has stopped answering him through prophets or dreams.

2. The Medium at Endor
A woman who practices necromancy, whom Saul consults in desperation, despite having previously banned such practices in Israel.

3. Samuel
The prophet who had died and is summoned by the medium at Saul's request. His appearance is a pivotal moment in this account.

4. Endor
A location in ancient Israel where the medium resides. It becomes the setting for this encounter between Saul and the spirit of Samuel.

5. The Spirit
Referred to as "a god" by the medium, this spirit is understood to be the prophet Samuel, who delivers a message to Saul.
Teaching Points
The Consequences of Disobedience
Saul's decision to consult a medium, despite knowing God's commandments, illustrates the severe consequences of disobedience and lack of faith.

Seeking God in Desperation
In times of desperation, we must seek God through prayer and His Word, rather than turning to forbidden or ungodly practices.

The Reality of Spiritual Warfare
This passage reminds us of the reality of spiritual forces and the importance of adhering to God's guidance in spiritual matters.

The Importance of Obedience
Obedience to God's commands is crucial, even when His presence seems distant. Trusting in His timing and methods is essential.

The Role of Fear in Decision-Making
Saul's fear led him to make poor decisions. We must guard against allowing fear to drive us away from God's will.
Bible Study Questions
1. What does Saul's decision to consult a medium reveal about his spiritual state and relationship with God?

2. How does this passage challenge us to consider the sources we turn to for guidance and wisdom in our own lives?

3. In what ways can we ensure that fear does not lead us away from God's commands and into disobedience?

4. How does the prohibition against necromancy in the Old Testament apply to modern-day practices and beliefs?

5. Reflect on a time when you felt distant from God. How can this passage encourage you to seek Him faithfully, even in silence?
Connections to Other Scriptures
Leviticus 19:31
This verse warns against turning to mediums and spiritists, highlighting the sinfulness of Saul's actions.

Deuteronomy 18:10-12
These verses explicitly prohibit necromancy and other occult practices, reinforcing the gravity of Saul's disobedience.

1 Chronicles 10:13-14
This passage reflects on Saul's death, attributing it to his unfaithfulness and his consultation with a medium.
Night Preceding BattleH. E. Stone.1 Samuel 28:1-25
Lessons from the Incident At EndorJ. A. Miller.1 Samuel 28:7-25
Saul and the Witch of EndorA. Hovey, D. D.1 Samuel 28:7-25
Saul and the Witch of EndorR. Bickersteth, D. D.1 Samuel 28:7-25
Saul At EndorJ. Parker, D. D.1 Samuel 28:7-25
Spiritualism a FollyJ. Robertson.1 Samuel 28:7-25
The Religion of GhostsT. De Witt Talmage, D. D.1 Samuel 28:7-25
The Witch of EndorJ. Legge, M. A.1 Samuel 28:7-25
A God-Forsaken ManD. Fraser 1 Samuel 28:11-15
The Sentence of Rejection ConfirmedB. Dale 1 Samuel 28:12-20
People
Achish, Amalek, Amalekites, David, Israelites, Samuel, Saul
Places
Amalek, En-dor, Gath, Gilboa, Ramah, Shunem
Topics
Afraid, Ascending, Divine, Fear, Godlike, Gods, Ground, Hast, Saul, Sawest, Seest, Spirit
Dictionary of Bible Themes
1 Samuel 28:3-15

     4155   divination

1 Samuel 28:3-16

     4175   mediums

1 Samuel 28:3-20

     4190   spiritism

1 Samuel 28:4-20

     8160   seeking God

1 Samuel 28:13-14

     5063   spirit, nature of

Library
So Then we must Confess that the Dead Indeed do not Know what Is...
18. So then we must confess that the dead indeed do not know what is doing here, but while it is in doing here: afterwards, however, they hear it from those who from hence go to them at their death; not indeed every thing, but what things those are allowed to make known who are suffered also to remember these things; and which it is meet for those to hear, whom they inform of the same. It may be also, that from the Angels, who are present in the things which are doing here, the dead do hear somewhat,
St. Augustine—On Care to Be Had for the Dead.

An Exhortation to Love God
1. An exhortation. Let me earnestly persuade all who bear the name of Christians to become lovers of God. "O love the Lord, all ye his saints" (Psalm xxxi. 23). There are but few that love God: many give Him hypocritical kisses, but few love Him. It is not so easy to love God as most imagine. The affection of love is natural, but the grace is not. Men are by nature haters of God (Rom. i. 30). The wicked would flee from God; they would neither be under His rules, nor within His reach. They fear God,
Thomas Watson—A Divine Cordial

There is a Blessedness in Reversion
Blessed are the poor in spirit. Matthew 5:3 Having done with the occasion, I come now to the sermon itself. Blessed are the poor in spirit'. Christ does not begin his Sermon on the Mount as the Law was delivered on the mount, with commands and threatenings, the trumpet sounding, the fire flaming, the earth quaking, and the hearts of the Israelites too for fear; but our Saviour (whose lips dropped as the honeycomb') begins with promises and blessings. So sweet and ravishing was the doctrine of this
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Covenant of Grace
Q-20: DID GOD LEAVE ALL MANKIND TO PERISH 1N THE ESTATE OF SIN AND MISERY? A: No! He entered into a covenant of grace to deliver the elect out of that state, and to bring them into a state of grace by a Redeemer. 'I will make an everlasting covenant with you.' Isa 55:5. Man being by his fall plunged into a labyrinth of misery, and having no way left to recover himself, God was pleased to enter into a new covenant with him, and to restore him to life by a Redeemer. The great proposition I shall go
Thomas Watson—A Body of Divinity

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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