1 Samuel 24:9
and said to Saul, "Why do you listen to the words of men who say, 'Look, David intends to harm you'?
And David said to Saul
This phrase marks a significant moment of confrontation and dialogue between David and Saul. The Hebrew root for "said" is "אָמַר" (amar), which is often used to denote not just speaking, but a declaration or proclamation. David, though anointed as the future king, approaches Saul with respect and humility, highlighting his character and the divine wisdom guiding him. This encounter takes place in the wilderness of En Gedi, a region known for its rugged terrain and caves, which served as David's refuge. Historically, this setting underscores the tension between the hunted and the hunter, yet David chooses words over weapons, embodying the principle of leaving vengeance to God.

Why do you listen to the words of men
David questions Saul's reliance on the counsel of others, which in Hebrew culture often implied a lack of direct communication with God. The Hebrew word for "listen" is "שָׁמַע" (shama), which means to hear intelligently, often with the implication of obedience. David challenges Saul to discern the truth for himself rather than being swayed by rumors or false reports. This reflects a broader biblical theme of seeking God's voice above human opinion, a call to wisdom and discernment that resonates throughout Scripture.

who say, ‘Look, David intends to harm you’?
The accusation that David intends harm is a fabrication, a product of fear and jealousy. The Hebrew word for "harm" is "רָעָה" (ra'ah), which can mean evil or calamity. David's rhetorical question exposes the baselessness of these claims and highlights his innocence. This moment is pivotal in demonstrating David's integrity and his commitment to God's anointed king, despite Saul's pursuit. It serves as a reminder of the destructive power of false accusations and the importance of truth and righteousness. David's restraint and respect for Saul, despite being wronged, exemplify a Christ-like forbearance and trust in God's justice.

Persons / Places / Events
1. David
The future king of Israel, anointed by Samuel, who is currently fleeing from King Saul. David is known for his faithfulness to God and his refusal to harm Saul, despite being pursued by him.

2. Saul
The first king of Israel, who has become increasingly paranoid and jealous of David, fearing that David will take his throne.

3. The Cave of En Gedi
A location in the wilderness where David and his men were hiding when Saul entered to rest. It is here that David had the opportunity to kill Saul but chose to spare his life.

4. Men of David
David's loyal followers who urged him to take advantage of the opportunity to kill Saul, but David restrained them, demonstrating his respect for God's anointed king.

5. The Wilderness of En Gedi
A rugged, desert area near the Dead Sea, providing a backdrop for the encounter between David and Saul.
Teaching Points
Respect for God's Anointed
David's refusal to harm Saul, despite Saul's pursuit, demonstrates a deep respect for God's chosen leader. This teaches us to honor and respect those in authority, trusting God's timing and justice.

Listening to Godly Counsel
David's decision not to listen to his men who urged him to kill Saul shows the importance of discerning and following godly counsel over human advice.

Trusting God's Justice
David's actions reflect a profound trust in God's justice and timing. We are reminded to rely on God to right wrongs rather than taking matters into our own hands.

Overcoming Personal Vendettas
David's mercy towards Saul challenges us to overcome personal vendettas and extend grace, even to those who wrong us.

The Power of Words
David questions why Saul listens to false accusations, highlighting the impact of words and the importance of seeking truth.
Bible Study Questions
1. How does David's response to Saul in 1 Samuel 24:9 demonstrate his character and faith in God?

2. In what ways can we apply David's example of respecting authority in our own lives, especially when we disagree with those in power?

3. How does David's restraint in the cave reflect the teachings of Jesus in the New Testament about loving our enemies?

4. What can we learn from David about the importance of seeking and following godly counsel rather than succumbing to peer pressure?

5. How can we ensure that we are not swayed by false accusations or gossip, as Saul was, and instead seek truth and justice in our relationships?
Connections to Other Scriptures
Psalm 57
This psalm, attributed to David, is believed to have been written during his time hiding from Saul in the cave. It reflects David's trust in God's protection and justice.

Matthew 5:44
Jesus teaches to love your enemies and pray for those who persecute you, echoing David's merciful actions towards Saul.

Romans 12:19
Paul instructs believers not to take revenge but to leave room for God's wrath, aligning with David's decision to spare Saul.
David Sparing His EnemyT. W. Hooper, D. D.1 Samuel 24:3-22
David Sparing His EnemyMonday Club Sermons1 Samuel 24:3-22
Saul and David in the CaveH. E. Stone.1 Samuel 24:3-22
CalumnyB. Dale 1 Samuel 24:8-12
People
David, Saul
Places
Engedi, Wildgoats' Rocks
Topics
Attention, Behold, Bent, David, Desire, Evil, Harm, Harming, Hearest, Hearkenest, Hurt, Listen, Men's, Saul, Saying, Seeketh, Seeking, Seeks, Wherefore, Wrong
Dictionary of Bible Themes
1 Samuel 24:9

     5951   slander

1 Samuel 24:1-12

     5496   revenge, examples

1 Samuel 24:1-22

     5934   restraint

1 Samuel 24:2-22

     4218   cave

1 Samuel 24:8-22

     8428   example

Library
Love for Hate, the True Quid Pro Quo
'And the men of David said unto him, Behold the day of which the Lord said unto thee, Behold, I will deliver thine enemy into thine hand, that thou mayest do to him as it shall seem good unto thee. Then David arose, and cut off the skirt of Saul's robe privily. 5. And it came to pass afterward, that David's heart smote him, because he had out off Saul's skirt. 6. And he said unto his men, The Lord forbid that I should do this thing unto my master, the Lord's anointed, to stretch forth mine hand against
Alexander Maclaren—Expositions of Holy Scripture

The Exile --Continued.
There are many echoes of this period of Engedi in the Psalms. Perhaps the most distinctly audible of these are to be found in the seventh psalm, which is all but universally recognised as David's, even Ewald concurring in the general consent. It is an irregular ode--for such is the meaning of Shiggaion in the title, and by its broken rhythms and abrupt transitions testifies to the emotion of its author. The occasion of it is said to be "the words of Cush the Benjamite." As this is a peculiar name
Alexander Maclaren—The Life of David

How Subjects and Prelates are to be Admonished.
(Admonition 5.) Differently to be admonished are subjects and prelates: the former that subjection crush them not, the latter that superior place elate them not: the former that they fail not to fulfil what is commanded them, the latter that they command not more to be fulfilled than is just: the former that they submit humbly, the latter that they preside temperately. For this, which may be understood also figuratively, is said to the former, Children, obey your parents in the Lord: but to
Leo the Great—Writings of Leo the Great

The Exile --Continued.
We have one psalm which the title connects with the beginning of David's stay at Adullam,--the thirty-fourth. The supposition that it dates from that period throws great force into many parts of it, and gives a unity to what is else apparently fragmentary and disconnected. Unlike those already considered, which were pure soliloquies, this is full of exhortation and counsel, as would naturally be the case if it were written when friends and followers began to gather to his standard. It reads like
Alexander Maclaren—The Life of David

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

How those are to be Admonished with whom Everything Succeeds According to their Wish, and those with whom Nothing Does.
(Admonition 27.) Differently to be admonished are those who prosper in what they desire in temporal matters, and those who covet indeed the things that are of this world, but yet are wearied with the labour of adversity. For those who prosper in what they desire in temporal matters are to be admonished, when all things answer to their wishes, lest, through fixing their heart on what is given, they neglect to seek the giver; lest they love their pilgrimage instead of their country; lest they turn
Leo the Great—Writings of Leo the Great

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

Links
1 Samuel 24:9 NIV
1 Samuel 24:9 NLT
1 Samuel 24:9 ESV
1 Samuel 24:9 NASB
1 Samuel 24:9 KJV

1 Samuel 24:9 Commentaries

Bible Hub
1 Samuel 24:8
Top of Page
Top of Page