1 Samuel 22:20
But one of the sons of Ahimelech son of Ahitub escaped. His name was Abiathar, and he fled to David.
But one son of Ahimelech son of Ahitub escaped
This phrase introduces a pivotal moment in the narrative of David's rise to kingship. The Hebrew root for "escaped" is "מלט" (malat), which conveys the idea of slipping away or delivering oneself from danger. In the context of the massacre at Nob, where King Saul ordered the death of the priests, this escape signifies divine providence and protection. Historically, this event underscores the tension between Saul and David, highlighting Saul's increasing paranoia and the unjust persecution of the innocent. Abiathar's escape is not merely a physical act but a divinely orchestrated event that preserves the priestly line and ensures the continuation of God's covenantal promises.

and fled to David
The act of fleeing to David is significant both theologically and politically. The Hebrew word for "fled" is "ברח" (barach), which implies seeking refuge or safety. David, though a fugitive himself, becomes a sanctuary for those oppressed by Saul's tyranny. This reflects David's role as a type of Christ, a shepherd-king who provides refuge and leadership. Abiathar's decision to align with David is a testament to David's growing influence and the recognition of his anointed status. It also foreshadows the eventual establishment of David's kingdom, where he will rule with justice and righteousness.

His name was Abiathar
The name "Abiathar" means "father of abundance" or "my father excels," derived from the Hebrew roots "אב" (ab, meaning "father") and "יתר" (yathar, meaning "to excel" or "to be abundant"). Abiathar's presence in David's life is not just incidental; it is providential. As the sole surviving priest from the line of Ahimelech, Abiathar represents the continuity of the priestly ministry and the enduring faithfulness of God to His people. His name itself is prophetic, indicating the abundance of God's grace and provision even in times of trial. Abiathar's later role as high priest during David's reign further emphasizes the restoration and renewal that God brings through His chosen leaders.

Persons / Places / Events
1. Abiathar
The son of Ahimelech, a priest who served at Nob. Abiathar is the sole survivor of a massacre ordered by King Saul, and he escapes to join David, becoming a significant figure in David's life and reign.

2. Ahimelech
The father of Abiathar and a priest at Nob. He is executed by Saul for assisting David, highlighting the tension between Saul and David.

3. David
The future king of Israel, who is at this time fleeing from Saul. David becomes a protector and ally to Abiathar, symbolizing God's provision and protection.

4. Nob
A city of priests where Ahimelech served. It becomes a site of tragedy when Saul orders the killing of its inhabitants, demonstrating the extent of Saul's paranoia and disobedience to God.

5. Saul
The first king of Israel, whose jealousy and fear of David lead him to commit grievous acts, including the massacre at Nob.
Teaching Points
God's Sovereignty and Protection
Despite the tragic events, Abiathar's escape to David shows God's hand in preserving a remnant for His purposes. Believers can trust in God's sovereignty even in dire circumstances.

The Consequences of Disobedience
Saul's actions are a direct result of his disobedience to God. This serves as a warning to remain faithful and obedient to God's commands.

The Role of the Priesthood
Abiathar's role as a priest with David highlights the importance of spiritual leadership and guidance. It reminds believers of the need for godly leaders who seek God's will.

The Importance of Refuge and Community
Abiathar finds refuge with David, illustrating the importance of seeking and providing support within the community of faith during times of trial.
Bible Study Questions
1. How does Abiathar's escape to David demonstrate God's provision and protection in times of crisis?

2. In what ways does the massacre at Nob reflect the consequences of Saul's disobedience, and how can this serve as a warning for us today?

3. How does Abiathar's role as a priest with David illustrate the importance of spiritual leadership in our lives?

4. What can we learn from David's response to Abiathar's plight about providing refuge and support to those in need?

5. How do the events of 1 Samuel 22:20 connect to the broader account of God's faithfulness to His promises, particularly in relation to the house of Eli?
Connections to Other Scriptures
1 Samuel 2:31-33
This passage foretells the downfall of Eli's house, to which Ahimelech and Abiathar belong. Abiathar's escape fulfills part of this prophecy, as he is the only one to survive the massacre.

1 Kings 2:26-27
Abiathar's later life is connected to Solomon's reign, where he is removed from the priesthood, fulfilling the prophecy against Eli's house.

Psalm 52
Written by David after the events at Nob, this psalm reflects on the wickedness of Doeg the Edomite, who carried out Saul's orders, and contrasts it with the righteousness of God.
A Friend and a FoeR. E. Faulkner.1 Samuel 22:5-23
Massacre and SafeguardD. Fraser 1 Samuel 22:18-23
ConscienceB. Dale 1 Samuel 22:20-22
People
Abiathar, Ahimelech, Ahitub, Benjamin, Benjaminites, Benjamites, David, Doeg, Gad, Goliath, Jesse, Saul
Places
Adullam, Gibeah, Hereth, Mizpeh, Moab, Nob
Topics
Abiathar, Abi'athar, Ahimelech, Ahim'elech, Ahitub, Ahi'tub, David, Escaped, Escapeth, Fled, Fleeth, Flight, Got, Join, Named, Sons
Dictionary of Bible Themes
1 Samuel 22:18-19

     5572   sword

Library
Covenanting Confers Obligation.
As it has been shown that all duty, and that alone, ought to be vowed to God in covenant, it is manifest that what is lawfully engaged to in swearing by the name of God is enjoined in the moral law, and, because of the authority of that law, ought to be performed as a duty. But it is now to be proved that what is promised to God by vow or oath, ought to be performed also because of the act of Covenanting. The performance of that exercise is commanded, and the same law which enjoins that the duties
John Cunningham—The Ordinance of Covenanting

The Exile Continued.
"So David fled, and escaped and came to Samuel to Ramah, and told him all that Saul had done unto him. And he and Samuel went and dwelt in Naioth" (1 Sam. xix. 18)--or, as the word probably means, in the collection of students' dwellings, inhabited by the sons of the prophets, where possibly there may have been some kind of right of sanctuary. Driven thence by Saul's following him, and having had one last sorrowful hour of Jonathan's companionship--the last but one on earth--he fled to Nob, whither
Alexander Maclaren—The Life of David

The Exile --Continued.
We have one psalm which the title connects with the beginning of David's stay at Adullam,--the thirty-fourth. The supposition that it dates from that period throws great force into many parts of it, and gives a unity to what is else apparently fragmentary and disconnected. Unlike those already considered, which were pure soliloquies, this is full of exhortation and counsel, as would naturally be the case if it were written when friends and followers began to gather to his standard. It reads like
Alexander Maclaren—The Life of David

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly
John Lightfoot—From the Talmud and Hebraica

And V the Kingdom Undivided and the Kingdom Divided
THE HISTORICAL BOOKS: I and II Samuel. I and II Kings. I and II Chronicles. NOTE.--As these three pairs of books are so closely related in their historical contents, it is deemed best to study them together, though they overlap the two divisions of IV and V. I. CHARTS Chart A. General Contents +--+ " I AND II SAMUEL " +-------------+-----+------+ "Samuel "Saul "David " +-------------+-----+------+----------+ " " " " I AND II KINGS "NOTE.--Biblical
Frank Nelson Palmer—A Bird's-Eye View of the Bible

Subterraneous Places. Mines. Caves.
Thus having taken some notice of the superficies of the land, let us a little search into its bowels. You may divide the subterraneous country into three parts: the metal mines, the caves, and the places of burial. This land was eminently noted for metal mines, so that "its stones," in very many places, "were iron, and out of its hills was digged brass," Deuteronomy 8:9. From these gain accrued to the Jews: but to the Christians, not seldom slavery and misery; being frequently condemned hither by
John Lightfoot—From the Talmud and Hebraica

Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by
John Bunyan—The Works of John Bunyan Volumes 1-3

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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