2:27-36 Those who allow their children in any evil way, and do not use their authority to restrain and punish them, in effect honour them more than God. Let Eli's example excite parents earnestly to strive against the beginnings of wickedness, and to train up their children in the nurture and admonition of the Lord. In the midst of the sentence against the house of Eli, mercy is promised to Israel. God's work shall never fall to the ground for want of hands to carry it on. Christ is that merciful and faithful High Priest, whom God raised up when the Levitical priesthood was thrown off, who in all things did his Father's mind, and for whom God will build a sure house, build it on a rock, so that hell cannot prevail against it.

Verse 31. - I will cut off thine arm. The arm is the usual metaphor for strength. As Eli had preferred the exaltation of his sons to God's honour, he is condemned to see the strength of his house broken. Nay, more; there is not to be an "old man in his house." The young men full of energy and vigour perish by the sword; the Survivors fade away by disease. The Jews say that the house of Ithamar was peculiarly short-lived, but the prophecy was amply fulfilled in the slaughter of Eli's house, first at Shiloh, and then at Nob by Doeg the Edomite at the command of Saul. There is nothing to warrant an abiding curse upon his family. The third or fourth generation is the limit of the visitation of the sins of the fathers upon the children.

Behold, the days come,.... Or, are coming (g); and will quickly come, in a very little time the things, after threatened, began to take place, even in the days of Eli's sons, and the whole was accomplished in about eighty years after:

that I will cut off thine arm, and the arm of thy father's house: that is, the strength of him and them, as the Targum, the strength of a man for doing business lying in his arm; meaning by it not long life, as Kimchi, who concludes this sense from what follows; but rather power and authority, or the exercise of the office of high priest, which gave him and his family great esteem and power; or it may be best of all, his children, which are the strength of a man, and the support of his family, see Genesis 49:3

that there shall not be an old man in thine house; as there were none when he died, and his two sons, the same day; and the children they left were very young, and Ahitub, who was one of them, could not die an old man, since Ahimelech his son was priest in the time of Saul, who with eighty five priests were slain by his order; and Abiathar his son was deprived of his priesthood in the time of Solomon; though some understand this not of an elder in years, but in office; and that the sense is, that there should be none of his family a senator, or a member of the great sanhedrim, or court of judicature; and so it is interpreted in the Talmud (h); with which agree Ben Gersom and Abarbinel.

(g) "venientes", Montanus. (h) T. Bab. Sanhedrin, fol. 14. 1.

31. I will cut off thine arm, and the arm of thy father's house—By the withdrawal of the high priesthood from Eleazar, the elder of Aaron's two sons (after Nadab and Abihu were destroyed, [Nu 3:4]), that dignity had been conferred on the family of Ithamar, to which Eli belonged, and now that his descendants had forfeited the honor, it was to be taken from them and restored to the elder branch.

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