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Conscience is the consciousness a man has of himself in relation to the standard of right which he recognises. It is at once a judgment of his conformity or otherwise to that standard, and a corresponding feeling of approbation or disapprobation. It is the crowning faculty of the soul. "The whole world is under a solemn economy of government and judgment. A mighty spirit of judgment is in sovereign exercise over all; discerning, estimating, approving or condemning. And it is the office of conscience to recognise this authority and to represent it in the soul. It communicates with something mysteriously great without the soul, and above it, and everywhere. It is the sense (more explicit or obscure) of standing in judgment before the Almighty" (J. Foster). Its operation appears in what is here said of David as -

1. Uttering a warning against sin. "I knew it that day," etc. Conscience is not only reflective, but prospective in its operations. The sight of Doeg led him to see and feel that the course which he was about to take in deceiving Ahimelech was wrong, and would be productive of evil consequences. But under the pressure of urgent need he neglected the premonition.

2. Inflicting remorse on account of sin. "I am guilty as to every soul (life) of the house of thy father." The information he received called his conscience into the highest activity. He judged himself strictly. He felt his sin deeply. And most gladly would he recall the evil he had done if he could. But that was impossible. "The lie had gone forth from him; and having done so, it was no longer under his control, but would go on producing its diabolical fruits" (W.M. Taylor).

3. Constraining to the confession of sin. He did not (as Saul had done) seek to conceal or palliate his transgression, but freely and fully acknowledged it, renounced it, and sought its forgiveness (Psalm 32:5).

4. Inciting to reparation for sin. "Abide thou with me," etc. It was little that he could do for this purpose: but what was in his power he did. It is evident that, notwithstanding he had yielded to temptation, he possessed a tender conscience (Acts 24:16). "And wouldst thou be faithful to that work which God hath appointed thee to do in this world for his name? Then make much of a trembling heart and conscience; for although the word be the line and rule whereby we must govern and order all our actions, yet a breaking heart and tender conscience is of absolute necessity for so doing. A hard heart can do nothing with the word of Jesus Christ. Keep then thy conscience awake with wrath and grace, with heaven and hell. But let grace and heaven bear sway" (Bunyan).

"O clear conscience and upright!
How doth a little failing wound thee sore." = - D.

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Parallel Verses

KJV: And one of the sons of Ahimelech the son of Ahitub, named Abiathar, escaped, and fled after David.

WEB: One of the sons of Ahimelech, the son of Ahitub, named Abiathar, escaped, and fled after David.