1 Samuel 16:11
And Samuel asked him, "Are these all the sons you have?" "There is still the youngest," Jesse replied, "but he is tending the sheep." "Send for him," Samuel replied. "For we will not sit down to eat until he arrives."
And Samuel said to Jesse
The prophet Samuel, a pivotal figure in Israel's history, is acting under divine instruction. His role as a prophet and judge is crucial, as he bridges the period between the judges and the monarchy. Samuel's inquiry to Jesse, David's father, is significant because it reflects God's sovereign choice, not human preference. The Hebrew root for "said" (אָמַר, 'amar) often conveys not just speaking but declaring or commanding, indicating the authority with which Samuel speaks.

Are these all the sons you have?
This question underscores the theme of divine selection versus human oversight. Jesse presents his sons, but God's choice is not among them. The Hebrew word for "sons" (בָּנִים, banim) is a reminder of the patriarchal lineage and the importance of family heritage in Israelite culture. This moment highlights that God's criteria for leadership differ from human expectations.

There is still the youngest
David, the youngest son, is initially overlooked, which is a recurring biblical theme where God chooses the least likely candidate to fulfill His purposes. The Hebrew word for "youngest" (קָטָן, qatan) can also mean "small" or "insignificant," emphasizing that God's choice is not based on human standards of importance or maturity.

but he is tending the sheep
David's role as a shepherd is both literal and symbolic. Shepherding was a common occupation, yet it also foreshadows David's future role as the shepherd-king of Israel. The Hebrew root for "tending" (רָעָה, ra'ah) means to pasture or shepherd, which is rich with imagery of care, guidance, and protection—qualities essential for a king. This phrase also connects to the pastoral tradition in Israel's history, where leaders like Moses and later Jesus are depicted as shepherds.

Samuel said, 'Send for him
Samuel's directive to "send for" David is immediate and urgent. The Hebrew verb (שָׁלַח, shalach) implies dispatching with purpose. This action signifies the divine urgency and importance of David's anointing, as God's plan is unfolding in real-time.

for we will not sit down to eat until he arrives
This statement reflects the honor and anticipation surrounding David's arrival. The act of sitting down to eat is a communal and covenantal act in ancient Near Eastern culture. The Hebrew phrase for "sit down" (יָשַׁב, yashab) can also mean to dwell or remain, indicating a pause in proceedings until the rightful person is present. This moment foreshadows the honor and responsibility that will be bestowed upon David, aligning with God's sovereign will.

Persons / Places / Events
1. Samuel
A prophet of the Lord, tasked with anointing the next king of Israel. He is obedient to God's direction and plays a crucial role in the transition of leadership from Saul to David.

2. Jesse
The father of David, residing in Bethlehem. He presents his sons to Samuel, unaware that God has chosen his youngest, David, for a significant purpose.

3. David
The youngest son of Jesse, initially overlooked and tending sheep. He is God's chosen one to be anointed as the future king of Israel.

4. Bethlehem
The town where Jesse and his family live. It is significant as the birthplace of David and later, Jesus Christ.

5. The Anointing Event
A pivotal moment where God directs Samuel to anoint David, setting the stage for David's future as king.
Teaching Points
God's Sovereign Choice
God often chooses the least likely candidates to fulfill His purposes, demonstrating His sovereignty and wisdom beyond human understanding.

The Value of Humility and Service
David's role as a shepherd reflects humility and service, qualities that God values and uses for His glory.

Obedience to God's Call
Samuel's obedience in seeking out David, despite appearances, teaches us the importance of following God's direction even when it defies human logic.

God Sees the Heart
While humans often judge by outward appearances, God looks at the heart. This challenges us to cultivate inner character and integrity.
Bible Study Questions
1. How does the account of David's anointing challenge our perceptions of leadership and qualifications?

2. In what ways can we be more attentive to God's calling in our lives, even if it seems unexpected or unconventional?

3. How does David's humble beginning as a shepherd encourage us in our current roles or positions?

4. What are some practical ways we can develop a heart that aligns with God's, as seen in David's life?

5. How can we apply the principle of looking beyond appearances in our relationships and interactions with others?
Connections to Other Scriptures
Psalm 78:70-72
This passage reflects on God's choice of David, highlighting his humble beginnings as a shepherd and his rise to shepherd God's people, Israel.

Acts 13:22
This verse in the New Testament references David as a man after God's own heart, chosen to fulfill God's purposes.

Matthew 1:1
The genealogy of Jesus Christ begins with David, emphasizing his importance in the lineage of the Messiah.
God's Choice and Preparation of MenJ. Clifford, D. D.1 Samuel 16:11
Taken from the SheepcotesF. B. Meyer, B. A.1 Samuel 16:11
The Call of DavidPlain sermons by contributors to the, Tracts for the Times1 Samuel 16:11
The Shepherd Foreshadowing the KingW. G. Blaikie, M. A.1 Samuel 16:11
The Unlikely SelectedSpurgeon, Charles Haddon1 Samuel 16:11
David's ReignD. Fraser 1 Samuel 16:1-23
David Chosen and AnointedB. Dale 1 Samuel 16:4-13
Samuel's Visit to BethlehemR. Steel.1 Samuel 16:4-18
How God's Election WorksJohn McNeill.1 Samuel 16:10-13
People
Abinadab, David, Eliab, Jesse, Samuel, Saul, Shammah
Places
Bethlehem, Gibeah, Ramah
Topics
Arrives, Behold, Bring, Delighteth, Feeding, Fetch, Finished, Flock, Hither, Jesse, Keepeth, Keeping, Remaining, Remains, Round, Samuel, Seats, Sheep, Sit, Sons, Table, Tending, Till, Turn, Yet, Youngest
Dictionary of Bible Themes
1 Samuel 16:11

     4684   sheep
     5669   children, examples
     7785   shepherd, occupation

1 Samuel 16:1-12

     1020   God, all-knowing

1 Samuel 16:1-13

     5086   David, rise of
     5366   king
     6622   choice
     7735   leaders, political

1 Samuel 16:6-11

     5204   age

1 Samuel 16:6-13

     5661   brothers

1 Samuel 16:7-13

     8319   perception, spiritual

1 Samuel 16:11-13

     5887   inexperience

Library
The Shepherd-King
'And the Lord said unto Samuel, How long wilt them mourn for Saul, seeing I have rejected him from reigning over Israel! fill thine horn with oil, and go, I will send thee to Jesse the Beth-lehemite: for I have provided Me a king among his sons. 2. And Samuel said, How can I go? If Saul hear it, he will kill me. And the Lord said, Take an heifer with thee, and say, I am come to sacrifice to the Lord. 3. And call Jesse to the sacrifice, and I will show thee what thou shalt do: and thou shalt anoint
Alexander Maclaren—Expositions of Holy Scripture

The Call of David.
"So David prevailed over the Philistine with a sling and with a stone."--1 Samuel xvii. 50. These words, which are taken from the chapter which you heard read just now in the course of the Service[1], declare the victory which David, the man after God's own heart, gained over Goliath, who came out of the army of the Philistines to defy the Living God; and they declare the manner of his gaining it. He gained it with a sling and with a stone; that is, by means, which to man might seem weak and
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Of the Joy of a Good Conscience
The testimony of a good conscience is the glory of a good man. Have a good conscience and thou shalt ever have joy. A good conscience is able to bear exceeding much, and is exceeding joyful in the midst of adversities; an evil conscience is ever fearful and unquiet. Thou shalt rest sweetly if thy heart condemn thee not. Never rejoice unless when thou hast done well. The wicked have never true joy, nor feel internal peace, for there is no peace, saith my God, to the wicked.(1) And if they say
Thomas A Kempis—Imitation of Christ

Early Days
The life of David is naturally divided into epochs, of which we may avail ourselves for the more ready arrangement of our material. These are--his early years up to his escape from the court of Saul, his exile, the prosperous beginning of his reign, his sin and penitence, his flight before Absalom's rebellion, and the darkened end. We have but faint incidental traces of his life up to his anointing by Samuel, with which the narrative in the historical books opens. But perhaps the fact that the story
Alexander Maclaren—The Life of David

And He had Also this Favour Granted Him. ...
66. And he had also this favour granted him. For as he was sitting alone on the mountain, if ever he was in perplexity in his meditations, this was revealed to him by Providence in prayer. And the happy man, as it is written, was taught of God [1112] . After this, when he once had a discussion with certain men who had come to him concerning the state of the soul and of what nature its place will be after this life, the following night one from above called him, saying, Antony, rise, go out and look.'
Athanasius—Select Works and Letters or Athanasius

The Sun Rising Upon a Dark World
The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon then hath the light shined. C ontrasts are suited to illustrate and strengthen the impression of each other. The happiness of those, who by faith in MESSIAH, are brought into a state of peace, liberty, and comfort, is greatly enhanced and heightened by the consideration of that previous state of misery in which they once lived, and of the greater misery to which they were justly exposed.
John Newton—Messiah Vol. 1

The Christ Crowned, the Fact
"When God sought a King for His people of old, He went to the fields to find him; A shepherd was he, with his crook and his lute And a following flock behind him. "O love of the sheep, O joy of the lute, And the sling and the stone for battle; A shepherd was King, the giant was naught, And the enemy driven like cattle. "When God looked to tell of His good will to men, And the Shepherd-King's son whom He gave them; To shepherds, made meek a-caring for sheep, He told of a Christ sent to save them.
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

The Christian's Book
Scripture references 2 Timothy 3:16,17; 2 Peter 1:20,21; John 5:39; Romans 15:4; 2 Samuel 23:2; Luke 1:70; 24:32,45; John 2:22; 10:35; 19:36; Acts 1:16; Romans 1:1,2; 1 Corinthians 15:3,4; James 2:8. WHAT IS THE BIBLE? What is the Bible? How shall we regard it? Where shall we place it? These and many questions like them at once come to the front when we begin to discuss the Bible as a book. It is only possible in this brief study, of a great subject, to indicate the line of some of the answers.
Henry T. Sell—Studies in the Life of the Christian

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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