So Jesse sent for his youngest son and brought him in. He was ruddy, with beautiful eyes and a handsome appearance. And the LORD said, "Rise and anoint him, for he is the one." So Jesse sent for himIn the context of ancient Israel, family dynamics were deeply rooted in patriarchal structures. Jesse, as the father, held authority over his household. The act of sending for David, the youngest son, signifies obedience to Samuel's request, which was divinely inspired. The Hebrew root for "sent" (שָׁלַח, shalach) often implies a mission or purpose, indicating that David's calling was not merely familial but divinely orchestrated. and had him brought in This phrase underscores the importance of David's presence. In the Hebrew culture, being "brought in" (בּוֹא, bo) often signifies entering into a new phase or role. David's introduction to Samuel marks the beginning of his journey from shepherd to king, a transition that is both physical and spiritual. He was ruddy The term "ruddy" (אַדְמוֹנִי, admoni) refers to a healthy, reddish complexion, which in ancient times was often associated with vigor and vitality. This description not only highlights David's physical attributes but also symbolizes his robust character and potential for leadership. In a spiritual sense, it reflects the life and energy that David would bring to the nation of Israel. with a fine appearance David's "fine appearance" (יְפֵה עֵינַיִם, yepeh einayim) suggests more than just physical beauty; it implies a pleasing demeanor and presence. In biblical terms, beauty often correlates with favor and blessing from God. This phrase indicates that David was not only outwardly attractive but also possessed an inner grace that made him suitable for God's purposes. and handsome features The description of "handsome features" (טוֹב רֹאִי, tov ro'i) further emphasizes David's suitability for leadership. In the ancient Near East, physical appearance was often seen as a reflection of one's character and divine favor. This phrase suggests that David's appearance was a manifestation of his inner qualities, which were aligned with God's will. Then the LORD said The direct communication from the LORD (יְהוָה, Yahweh) signifies divine authority and intervention. In the Hebrew tradition, when God speaks, it is a moment of revelation and action. This phrase marks a pivotal moment where God's choice is made clear, underscoring the divine sovereignty in the selection of leaders. Rise and anoint him The command to "rise and anoint" (קוּם מָשַׁח, qum mashach) is both a physical and spiritual directive. Anointing, in Hebrew culture, was a sacred act that set individuals apart for God's service. This command signifies the beginning of David's divine appointment as king, highlighting the transformative power of God's calling. for he is the one This declaration affirms God's sovereign choice. The phrase "he is the one" (כִּי זֶה הוּא, ki zeh hu) emphasizes the certainty and intentionality of God's selection. It reflects the biblical theme that God often chooses the unlikely or overlooked to fulfill His purposes, demonstrating His wisdom and power. Persons / Places / Events 1. JesseThe father of David, a Bethlehemite, who had eight sons. He is significant as the progenitor of the Davidic line. 2. DavidThe youngest son of Jesse, described as ruddy and handsome. He is chosen by God to be anointed as the future king of Israel. 3. SamuelThe prophet sent by God to anoint the new king of Israel. He plays a crucial role in transitioning Israel from the period of judges to the monarchy. 4. BethlehemThe town where Jesse and his family lived. It is significant as the birthplace of David and later, Jesus Christ. 5. The LORDThe sovereign God who directs Samuel to anoint David, demonstrating His divine choice and authority over Israel. Teaching Points God's Sovereign ChoiceGod chooses leaders based on His criteria, not human standards. David's selection reminds us that God sees beyond outward appearances to the heart. The Importance of ObedienceSamuel's obedience in anointing David, despite his initial hesitation, teaches us the importance of following God's direction even when it defies human logic. God's Preparation and TimingDavid was anointed long before he became king, illustrating that God's timing is perfect, and He prepares His chosen ones for their future roles. Inner Qualities Over Outward AppearanceDavid's description as ruddy and handsome is secondary to his heart for God. This teaches us to value inner character over external attributes. God's Faithfulness to His PromisesThe anointing of David is a step in the fulfillment of God's promise to establish a lasting dynasty through him, pointing to the coming of Christ. Bible Study Questions 1. How does God's choice of David challenge our understanding of leadership and qualifications? 2. In what ways can we cultivate a heart that is pleasing to God, as David did? 3. How does the account of David's anointing encourage us to trust in God's timing for our lives? 4. What are some ways we can practice obedience to God's calling, even when it seems unconventional? 5. How does the anointing of David foreshadow the coming of Jesus Christ, and what does this mean for us today? Connections to Other Scriptures 1 Samuel 13:14This verse speaks of God seeking a man after His own heart, which is fulfilled in David, highlighting God's criteria for leadership. Psalm 78:70-72These verses reflect on God's choice of David, emphasizing his shepherd background and integrity of heart. Acts 13:22This New Testament reference reiterates David as a man after God's own heart, connecting his anointing to his future role as king. People Abinadab, David, Eliab, Jesse, Samuel, Saul, ShammahPlaces Bethlehem, Gibeah, RamahTopics Anoint, Appearance, Arise, Beautiful, Beauty, Besides, Bringeth, Countenance, Face, Features, Fine, Goodly, Hair, Handsome, Looks, Lovely, Oil, Pleasing, Red, Rise, Ruddy, WithalDictionary of Bible Themes 1 Samuel 16:12 4040 beauty 5088 David, character 5136 body 5150 face 5173 outward appearance 8409 decision-making, and providence 1 Samuel 16:1-12 1020 God, all-knowing 1 Samuel 16:1-13 5086 David, rise of 5366 king 6622 choice 7735 leaders, political 1 Samuel 16:6-13 5661 brothers 1 Samuel 16:7-13 8319 perception, spiritual 1 Samuel 16:11-13 5887 inexperience 1 Samuel 16:12-13 2230 Messiah, coming of 7304 anointing Library The Shepherd-King 'And the Lord said unto Samuel, How long wilt them mourn for Saul, seeing I have rejected him from reigning over Israel! fill thine horn with oil, and go, I will send thee to Jesse the Beth-lehemite: for I have provided Me a king among his sons. 2. And Samuel said, How can I go? If Saul hear it, he will kill me. And the Lord said, Take an heifer with thee, and say, I am come to sacrifice to the Lord. 3. And call Jesse to the sacrifice, and I will show thee what thou shalt do: and thou shalt anoint … Alexander Maclaren—Expositions of Holy ScriptureThe Call of David. "So David prevailed over the Philistine with a sling and with a stone."--1 Samuel xvii. 50. These words, which are taken from the chapter which you heard read just now in the course of the Service[1], declare the victory which David, the man after God's own heart, gained over Goliath, who came out of the army of the Philistines to defy the Living God; and they declare the manner of his gaining it. He gained it with a sling and with a stone; that is, by means, which to man might seem weak and … John Henry Newman—Parochial and Plain Sermons, Vol. VIII Of the Joy of a Good Conscience The testimony of a good conscience is the glory of a good man. Have a good conscience and thou shalt ever have joy. A good conscience is able to bear exceeding much, and is exceeding joyful in the midst of adversities; an evil conscience is ever fearful and unquiet. Thou shalt rest sweetly if thy heart condemn thee not. Never rejoice unless when thou hast done well. The wicked have never true joy, nor feel internal peace, for there is no peace, saith my God, to the wicked.(1) And if they say … Thomas A Kempis—Imitation of Christ Early Days The life of David is naturally divided into epochs, of which we may avail ourselves for the more ready arrangement of our material. These are--his early years up to his escape from the court of Saul, his exile, the prosperous beginning of his reign, his sin and penitence, his flight before Absalom's rebellion, and the darkened end. We have but faint incidental traces of his life up to his anointing by Samuel, with which the narrative in the historical books opens. But perhaps the fact that the story … Alexander Maclaren—The Life of David And He had Also this Favour Granted Him. ... 66. And he had also this favour granted him. For as he was sitting alone on the mountain, if ever he was in perplexity in his meditations, this was revealed to him by Providence in prayer. And the happy man, as it is written, was taught of God [1112] . After this, when he once had a discussion with certain men who had come to him concerning the state of the soul and of what nature its place will be after this life, the following night one from above called him, saying, Antony, rise, go out and look.' … Athanasius—Select Works and Letters or Athanasius The Sun Rising Upon a Dark World The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon then hath the light shined. C ontrasts are suited to illustrate and strengthen the impression of each other. The happiness of those, who by faith in MESSIAH, are brought into a state of peace, liberty, and comfort, is greatly enhanced and heightened by the consideration of that previous state of misery in which they once lived, and of the greater misery to which they were justly exposed. … John Newton—Messiah Vol. 1 The Christ Crowned, the Fact "When God sought a King for His people of old, He went to the fields to find him; A shepherd was he, with his crook and his lute And a following flock behind him. "O love of the sheep, O joy of the lute, And the sling and the stone for battle; A shepherd was King, the giant was naught, And the enemy driven like cattle. "When God looked to tell of His good will to men, And the Shepherd-King's son whom He gave them; To shepherds, made meek a-caring for sheep, He told of a Christ sent to save them. … by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation The Christian's Book Scripture references 2 Timothy 3:16,17; 2 Peter 1:20,21; John 5:39; Romans 15:4; 2 Samuel 23:2; Luke 1:70; 24:32,45; John 2:22; 10:35; 19:36; Acts 1:16; Romans 1:1,2; 1 Corinthians 15:3,4; James 2:8. WHAT IS THE BIBLE? What is the Bible? How shall we regard it? Where shall we place it? These and many questions like them at once come to the front when we begin to discuss the Bible as a book. It is only possible in this brief study, of a great subject, to indicate the line of some of the answers. … Henry T. Sell—Studies in the Life of the Christian Samuel Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate, … John Edgar McFadyen—Introduction to the Old Testament Links 1 Samuel 16:12 NIV1 Samuel 16:12 NLT1 Samuel 16:12 ESV1 Samuel 16:12 NASB1 Samuel 16:12 KJV
1 Samuel 16:12 Commentaries
Bible Hub |