1 Samuel 10:19
But today you have rejected your God, who saves you from all your troubles and afflictions, and you have said to Him, 'No, set a king over us.' Now therefore present yourselves before the LORD by your tribes and clans."
But today you have rejected your God
This phrase marks a pivotal moment in Israel's history. The Hebrew word for "rejected" is "מָאַס" (ma'as), which conveys a strong sense of disdain or refusal. Historically, this rejection is not just a momentary lapse but a culmination of Israel's repeated disobedience and desire to conform to the surrounding nations. Theologically, it underscores the gravity of turning away from God's direct rule, which had been characterized by divine guidance and protection.

who saves you from all your calamities and distresses
The Hebrew root for "saves" is "יָשַׁע" (yasha), which is also the root for the name "Joshua" and "Jesus," meaning "Yahweh is salvation." This highlights God's role as the ultimate deliverer. The phrase "calamities and distresses" reflects the various trials Israel faced, from external threats like enemy nations to internal struggles such as famine. Historically, God had consistently delivered Israel, from the Exodus to the period of the Judges, emphasizing His faithfulness despite their unfaithfulness.

And you have said, ‘No, set a king over us.’
The demand for a king represents a significant shift in Israel's governance. The Hebrew word for "king" is "מֶלֶךְ" (melek), which was common among the nations surrounding Israel. This request was not merely for leadership but a desire to be like other nations, which was contrary to God's call for Israel to be a distinct, holy people. This reflects a deeper spiritual issue: a lack of trust in God's unique plan for them.

Now therefore present yourselves before the LORD
The call to "present yourselves" is a summons to accountability. The Hebrew word "הִתְיַצְּבוּ" (hityatzvu) implies standing firm or taking a stand. This is a moment of decision and reflection, where the Israelites must confront the consequences of their choices. It is reminiscent of other biblical moments where God's people are called to stand before Him, such as at Mount Sinai or during covenant renewals.

by your tribes and clans
The organization "by your tribes and clans" reflects the social and familial structure of ancient Israel. Each tribe and clan had its own identity and role within the nation. This method of presentation underscores the communal aspect of their decision and the collective responsibility of the nation. It also serves as a reminder of the covenantal promises made to the patriarchs, which were tied to these tribal identities. Historically, this structure was crucial for maintaining order and distributing land, as seen in the book of Joshua.

Persons / Places / Events
1. Samuel
The last judge of Israel and a prophet who anointed Saul as the first king of Israel. He is delivering God's message to the Israelites in this passage.

2. Israelites
The people of Israel who demanded a king to rule over them, rejecting God's direct leadership.

3. God
The sovereign Lord who had been the protector and deliverer of Israel, now being rejected by His people in favor of a human king.

4. Saul
The individual who would soon be anointed as the first king of Israel, as a result of the people's demand.

5. Mizpah
The place where Samuel gathered the Israelites to present themselves before the Lord, as mentioned in the surrounding context of this passage.
Teaching Points
Rejection of Divine Leadership
The Israelites' demand for a king signifies a rejection of God's direct rule. This serves as a reminder to prioritize God's leadership in our lives over worldly systems or leaders.

Consequences of Demanding a King
The desire for a king led to both immediate and long-term consequences for Israel. We should consider the potential outcomes of our demands and desires, especially when they deviate from God's will.

God's Sovereignty and Human Choice
Despite Israel's rejection, God remains sovereign and works through their choices. This teaches us that even when we stray, God can use our decisions for His purposes.

Trust in God's Deliverance
The Israelites forgot how God had delivered them from calamities. We should remember and trust in God's past faithfulness as we face current challenges.

Community Accountability
Samuel's call for the tribes to present themselves before the Lord highlights the importance of community accountability in spiritual matters.
Bible Study Questions
1. What does the Israelites' demand for a king reveal about their relationship with God, and how can we apply this understanding to our own relationship with Him?

2. How does the concept of rejecting divine leadership manifest in today's society, and what steps can we take to ensure we are following God's guidance?

3. Reflect on a time when you demanded something from God that was not in line with His will. What were the consequences, and how did God work through that situation?

4. How can we, as a community of believers, hold each other accountable to ensure we are collectively following God's will?

5. In what ways can we remind ourselves of God's past deliverance in our lives to strengthen our faith in His current and future provision?
Connections to Other Scriptures
Deuteronomy 17:14-20
This passage provides the guidelines for a king in Israel, foreseeing the day when the people would demand a king, and emphasizing the king's need to follow God's law.

Judges 8:22-23
Gideon refuses kingship, emphasizing that the Lord should rule over Israel, contrasting with the people's current demand for a king.

Hosea 13:10-11
God expresses His displeasure with Israel's demand for a king, reminding them of their rejection of Him.
Saul Chosen KingW. G. Blaikie, D. D.1 Samuel 10:17-25
Saul Chosen KingMonday Club Sermons1 Samuel 10:17-25
Saul Chosen KingA. Maclaren, D. D.1 Samuel 10:17-25
Saul Chosen, KingWilliam E. Barton.1 Samuel 10:17-25
Saul Publicly ChosenB. Dale 1 Samuel 10:17-25
The Public Recognition of Incipient KingshipJoseph S. Exell, M. A.1 Samuel 10:17-25
People
Benjamin, Egyptians, Kish, Matri, Matrites, Rachel, Samuel, Saul
Places
Bethel, Egypt, Gibeah, Gibeath-elohim, Gilgal, Mizpah, Tabor, Zelzah, Zuph
Topics
Adversities, Calamities, Clans, Delivers, Distresses, Evils, Nay, Places, Present, Rejected, Saved, Saves, Saveth, Saviour, Sorrows, Station, Thousands, To-day, Tribes, Tribulations, Troubles, Yet, Yourselves
Dictionary of Bible Themes
1 Samuel 10:19

     6231   rejection of God
     7263   theocracy

1 Samuel 10:17-19

     5370   kingship, human

1 Samuel 10:17-21

     5671   clan

1 Samuel 10:17-25

     5366   king
     7236   Israel, united kingdom

Library
The King after Man's Heart
'And Samuel called the people together unto the Lord to Mizpeh; 18. And said unto the children of Israel, Thus saith the Lord God of Israel, I brought up Israel out of Egypt, and delivered you out of the hand of the Egyptians, and out of the hand of all kingdoms, and of them that oppressed you; 19. And ye have this day rejected your God, who Himself saved you out of all your adversities and your tribulations; and ye have said unto Him, Nay, but set a king over us. Now therefore present yourselves
Alexander Maclaren—Expositions of Holy Scripture

Place of Jesus in the History of the World.
The great event of the History of the world is the revolution by which the noblest portions of humanity have passed from the ancient religions, comprised under the vague name of Paganism, to a religion founded on the Divine Unity, the Trinity, and the Incarnation of the Son of God. It has taken nearly a thousand years to accomplish this conversion. The new religion had itself taken at least three hundred years in its formation. But the origin of the revolution in question with which we have to do
Ernest Renan—The Life of Jesus

And V the Kingdom Undivided and the Kingdom Divided
THE HISTORICAL BOOKS: I and II Samuel. I and II Kings. I and II Chronicles. NOTE.--As these three pairs of books are so closely related in their historical contents, it is deemed best to study them together, though they overlap the two divisions of IV and V. I. CHARTS Chart A. General Contents +--+ " I AND II SAMUEL " +-------------+-----+------+ "Samuel "Saul "David " +-------------+-----+------+----------+ " " " " I AND II KINGS "NOTE.--Biblical
Frank Nelson Palmer—A Bird's-Eye View of the Bible

The Earliest Chapters in Divine Revelation
[Sidenote: The nature of inspiration] Since the days of the Greek philosophers the subject of inspiration and revelation has been fertile theme for discussion and dispute among scholars and theologians. Many different theories have been advanced, and ultimately abandoned as untenable. In its simplest meaning and use, inspiration describes the personal influence of one individual upon the mind and spirit of another. Thus we often say, "That man inspired me." What we are or do under the influence
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

The Trial of Saul.
"And Saul said, Bring hither a burnt offering to me, and peace offerings. And he offered the burnt offering."--1 Samuel xiii. 9. We are all on our trial. Every one who lives is on his trial, whether he will serve God or not. And we read in Scripture of many instances of the trials upon which Almighty God puts us His creatures. In the beginning, Adam, when he was first created, was put upon his trial. He was placed in a beautiful garden, he had every thing given him for his pleasure and comfort;
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

The History Books
[Illustration: (drop cap T) Assyrian idol-god] Thus little by little the Book of God grew, and the people He had chosen to be its guardians took their place among the nations. A small place it was from one point of view! A narrow strip of land, but unique in its position as one of the highways of the world, on which a few tribes were banded together. All around great empires watched them with eager eyes; the powerful kings of Assyria, Egypt, and Babylonia, the learned Greeks, and, in later times,
Mildred Duff—The Bible in its Making

Letter xxii (Circa A. D. 1129) to Simon, Abbot of S. Nicholas
To Simon, Abbot of S. Nicholas Bernard consoles him under the persecution of which he is the object. The most pious endeavours do not always have the desired success. What line of conduct ought to be followed towards his inferiors by a prelate who is desirous of stricter discipline. 1. I have learned with much pain by your letter the persecution that you are enduring for the sake of righteousness, and although the consolation given you by Christ in the promise of His kingdom may suffice amply for
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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