1 Peter 5:2
Be shepherds of God's flock that is among you, watching over them not out of compulsion, but because it is God's will; not out of greed, but out of eagerness;
Be shepherds
The Greek word used here is "ποιμάνατε" (poimanate), which is derived from "ποιμήν" (poimēn), meaning shepherd. This term evokes the image of a shepherd caring for sheep, a common and powerful metaphor in biblical times. Shepherds were responsible for guiding, protecting, and nurturing their flock, which parallels the spiritual leadership expected of church elders. This phrase calls leaders to emulate the Good Shepherd, Jesus Christ, who laid down His life for His sheep (John 10:11).

of God’s flock
The phrase emphasizes ownership and divine responsibility. The flock belongs to God, not to the shepherds themselves. This is a humbling reminder that church leaders are stewards of what is ultimately God's possession. The imagery of a flock underscores the vulnerability and need for guidance among believers, who require care and oversight.

that is among you
This phrase highlights the proximity and personal relationship between the shepherds and the flock. Leaders are called to be present and involved in the lives of their congregants, not distant or detached. The Greek word "ἐν" (en) suggests being in the midst of, indicating that shepherds are part of the community they serve, sharing in its joys and struggles.

watching over them
The Greek term "ἐπισκοποῦντες" (episkopountes) is used here, which is related to "ἐπίσκοπος" (episkopos), meaning overseer or bishop. This implies a vigilant, caring oversight, ensuring the well-being of the flock. It suggests a proactive and attentive role, where leaders are to be alert to spiritual dangers and needs within the community.

not out of compulsion
This phrase warns against serving reluctantly or under pressure. The Greek "ἀναγκαστῶς" (anankastōs) implies a sense of obligation or coercion. True spiritual leadership should be voluntary and joyful, not driven by external pressures or a sense of duty alone. This aligns with the biblical principle that God loves a cheerful giver (2 Corinthians 9:7).

but because it is God’s will
The motivation for shepherding should be aligned with divine purpose. The Greek "ἑκουσίως" (hekousiōs) means willingly or voluntarily, suggesting that leaders should serve out of a heartfelt desire to fulfill God's calling. This reflects a submission to God's sovereign plan and a desire to honor Him through service.

not out of greed
The Greek word "αἰσχροκερδῶς" (aischrokerdōs) refers to shameful gain or dishonest profit. This phrase cautions against using spiritual leadership for personal financial gain or material advantage. It echoes the biblical warnings against the love of money (1 Timothy 6:10) and the corrupting influence of greed.

but out of eagerness
The Greek "προθύμως" (prothymōs) conveys a sense of readiness and enthusiasm. This phrase encourages leaders to serve with a willing spirit and genuine passion for the well-being of the flock. It reflects a heart aligned with God's love and a desire to see His people flourish.

Persons / Places / Events
1. Peter
The apostle Peter, one of Jesus' closest disciples, is the author of this epistle. He writes to encourage and instruct the early Christian communities.

2. Elders
The primary audience of this verse, elders are leaders within the early church responsible for guiding and nurturing the spiritual well-being of the congregation.

3. God’s Flock
This term refers to the believers, the church community, whom the elders are called to shepherd and care for.

4. The Early Church
The context of this letter is the early Christian church, which faced persecution and needed strong, faithful leadership.

5. Asia Minor
The region where the recipients of Peter's letter were located, encompassing several Roman provinces in what is now modern-day Turkey.
Teaching Points
The Role of Shepherds
Elders are called to be shepherds, a role that involves guidance, protection, and nurturing of the spiritual lives of the congregation.

Motivation Matters
Leadership should be exercised willingly and eagerly, not out of obligation or for personal gain. The heart's motivation is crucial in serving God's people.

God’s Will as the Guiding Principle
Serving as a shepherd is not merely a human decision but a response to God's calling and will. Leaders should seek to align their actions with God's purposes.

Guard Against Greed
Elders must be vigilant against the temptation of greed, ensuring that their service is not tainted by selfish desires.

Eagerness in Service
A genuine eagerness to serve reflects a heart aligned with God's will and a true love for the flock.
Bible Study Questions
1. How does the metaphor of shepherding help us understand the responsibilities of church leaders today?

2. In what ways can church leaders ensure their motivations align with God's will rather than personal gain?

3. How can members of a congregation support their leaders in fulfilling their shepherding role?

4. What are some practical ways to cultivate eagerness in serving others within the church community?

5. How do the responsibilities of shepherding in 1 Peter 5:2 connect with Jesus' instructions to Peter in John 21:15-17?
Connections to Other Scriptures
John 21:15-17
Jesus commands Peter to "feed my sheep," establishing the shepherding metaphor that Peter uses in his epistle.

Acts 20:28
Paul instructs the Ephesian elders to be shepherds of the church of God, emphasizing the responsibility of church leaders.

Hebrews 13:17
This verse speaks to the responsibility of leaders to watch over the souls of their congregation, aligning with Peter's exhortation.

Ezekiel 34:2-4
God condemns the shepherds of Israel for their failure to care for the flock, providing a backdrop for understanding the responsibilities of spiritual leaders.
A Witness and a PartakerC. H. Spurgeon.1 Peter 5:1-4
Address to the Young EldersDean Vaughan.1 Peter 5:1-4
Elders ExhortedJohn Rogers.1 Peter 5:1-4
Feed the SheepEmily S. Holt.1 Peter 5:1-4
God's Servants -- Their Ruling MotiveJohn Ruskin.1 Peter 5:1-4
Gold a Contemptible Motive for ServiceC. Kingsley.1 Peter 5:1-4
Ministerial AuthorityJohn Rogers.1 Peter 5:1-4
Ministerial OversightJohn Rogers.1 Peter 5:1-4
Not Lords1 Peter 5:1-4
Partaking as Well as PreachingRalph Venning.1 Peter 5:1-4
Peter Exhorting the EldersJ. J. S. Bird, B. A.1 Peter 5:1-4
Power of Example1 Peter 5:1-4
The Chief ShepherdJ. Stratten.1 Peter 5:1-4
The Chief Shepherd's AppearanceG. Clayton.1 Peter 5:1-4
The Conduct Becoming the Elders of the ChurchC. New 1 Peter 5:1-4
The Discharge of the MinistryAbp. Leighton.1 Peter 5:1-4
The Faithful MinisterJ. A. James.1 Peter 5:1-4
The Office, Spirit, and Reward of a Faithful MinistryJ. Packard, D. D.1 Peter 5:1-4
Too Much Money for a Clergyman1 Peter 5:1-4
True Office Bearers in the ChurchU. R. Thomas.1 Peter 5:1-4
Concluding ExhortationsR. Finlayson 1 Peter 5:1-11
The True PastorateJ.R. Thomson 1 Peter 5:2-4
True Office-Bearers in the Church (No. 2)U.R. Thomas 1 Peter 5:2-5
People
Marcus, Mark, Peter, Silas, Silvanus
Places
Asia, Babylon, Bithynia, Cappadocia, Galatia, Pontus
Topics
Accordance, Authority, Base, Care, Charge, Cheerful, Compulsion, Constrainedly, Constraint, Dishonest, Eager, Eagerly, Eagerness, Exercise, Exercising, Feed, Filthy, Flock, Forced, Gain, Gladly, God's, Greedy, Lucre, Mind, Minds, Money, Necessity, Overseeing, Overseers, Oversight, Profit, Readily, Ready, Reluctantly, Serve, Serving, Shameful, Shepherd, Shepherds, Sordid, Taking, Tend, Thereof, Unclean, Using, Voluntarily, Wants, Watch, Willing, Willingly, Yet
Dictionary of Bible Themes
1 Peter 5:2

     5053   responsibility, for world
     5217   authority, in church
     5293   defence, human
     5330   guard
     5337   hiring
     5413   money, attitudes
     5833   diligence
     5840   eagerness
     5847   enthusiasm
     5871   greed, response to
     6135   coveting, and sin
     7942   ministry
     8344   servanthood, in believers
     8356   unselfishness

1 Peter 5:1-2

     5727   old age, attitudes

1 Peter 5:1-3

     4065   orderliness
     5700   headship
     7026   church, leadership
     8210   commitment, to God's people

1 Peter 5:1-4

     7720   elders, in the church

1 Peter 5:1-5

     7797   teaching

1 Peter 5:1-6

     5959   submission

1 Peter 5:2-3

     5220   authority, abuse
     5395   lordship, human and divine
     7021   church, OT anticipations
     7130   flock, God's
     7734   leaders, spiritual
     7943   ministry, in church
     8349   spiritual growth, means of
     8354   trustworthiness

1 Peter 5:2-4

     1220   God, as shepherd
     2330   Christ, as shepherd
     7024   church, nature of
     7789   shepherd, church leader

Library
Third Sunday after Trinity Humility, Trust, Watchfulness, Suffering
Text: 1 Peter 5, 5-11. 5 Likewise, ye younger, be subject unto the elder. Yea, all of you gird yourselves with humility, to serve one another: for God resisteth the proud, but giveth grace to the humble. 6 Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time; 7 casting all your anxiety upon him, because he careth for you. 8 Be sober, be watchful: your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: 9 whom withstand stedfast
Martin Luther—Epistle Sermons, Vol. III

Sylvanus
'By Sylvanus, our faithful brother, as I account him, I have written unto you briefly.'--1 Peter v. 12 (R.V). I adopt the Revised Version because, in one or two small points, it brings out more clearly the Apostle's meaning. This Sylvanus is, beyond all reasonable doubt, the same man who is known to us in the Acts of the Apostles by the name of Silas. A double name was very common amongst Jews, whose avocations brought them into close connection with Gentiles. You will find other instances of it
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

An Apostolic Testimony and Exhortation
'... I have written briefly, exhorting, and testifying that this is the true grace of God wherein ye stand.'--1 Peter v. 12. 'I have written briefly,' says Peter. But his letter, in comparison with the other epistles of the New Testament, is not remarkably short; in fact, is longer than many of them. He regards it as short when measured by the greatness of its theme. For all words which are devoted to witnessing to the glory of God revealed in Jesus Christ, must be narrow and insufficient as compared
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

The Church in Babylon
'The church that is at Babylon, elected together with you, saluteth you ...'--1 Peter v. 13. We have drawn lessons in previous addresses from the former parts of the closing salutations of this letter. And now I turn to this one to see what it may yield us. The Revised Version omits 'the church,' and substitutes 'she'; explaining in a marginal note that there is a difference of opinion as to whether the sender of the letter is a community or an individual. All the old MSS., with one weighty exception,
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

Marcus, My Son
'... So doth Marcus, my son.'--1 Peter v. 13. The outlines of Mark's life, so far as recorded in Scripture, are familiar. He was the son of Mary, a woman of some wealth and position, as is implied by the fact that her house was large enough to accommodate the 'many' who were gathered together to pray for Peter's release. He was a relative, probably a cousin (Col. iv. 10, Revised Version), of Barnabas, and possibly, like him, a native of Cyprus. The designation of him by Peter as 'my son' naturally
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

The Slave's Girdle
'... Be clothed with humility: for God resisteth the proud, and giveth grace to the humble.'--1 Peter v. 5. The Apostle uses here an expression of a remarkable kind, and which never occurs again in Scripture. The word rendered in the Authorised Version 'be clothed,' or better in the Revised Version, 'gird yourselves with,' really implies a little more than either of those renderings suggests. It describes a kind of garment as well as the act of putting it on, and the sort of garment which it describes
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

A New Year's Benediction
I have this morning taken this text as a new year's blessing. You are aware that a minister of the Church of England always supplies me with the motto for the new year. He prays much before he selects the text, and I know that it is his prayer for you all to-day. He constantly favors me with this motto, and I always think it my duty to preach from it, and then desire my people to remember it through the year as a staff of support in their time of trouble, as some sweet morsel, a wafer made with honey,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

30TH DAY. A Crown of Life.
"He is Faithful that Promised." "When the Chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away."--1 PETER v. 4. A Crown of Life. What! is the beggar to be "raised from the dunghill, set among princes, and made to inherit a throne of glory?" is dust and ashes, a puny rebel, a guilty traitor, to be pitied, pardoned, loved, exalted from the depths of despair, raised to the heights of Heaven--gifted with kingly honour--royally fed--royally clothed--royally attended--and,
John Ross Macduff—The Faithful Promiser

The Millennium in Relation to Satan.
In our last chapter we saw that Christ descends from Heaven to find an organized effort to prevent him coming back to the earth. Under the leadership of Anti-christ, the kings of the earth with their armies assemble together at Armageddon with the express purpose of making war upon the Lamb (Rev. 17:14). It is in connection with this impious revolt that we read, "He that sitteth in the heavens shall laugh" (Ps. 2:4), laugh at their folly and madness, "The Lord shall have them in derision." As well
Arthur W. Pink—The Redeemer's Return

A Preliminary Discourse to Catechising
'If ye continue in the faith grounded and settled.' - Col 1:23. Intending next Lord's day to enter upon the work of catechising, it will not be amiss to give you a preliminary discourse, to show you how needful it is for Christians to be well instructed in the grounds of religion. If ye continue in the faith grounded and settled.' I. It is the duty of Christians to be settled in the doctrine of faith. II. The best way for Christians to be settled is to be well grounded. I. It is the duty of Christians
Thomas Watson—A Body of Divinity

The Royal Marriage Feast.
PART I.--THE WEDDING GUESTS. "And Jesus answered, and spake unto them again by parables, and said, The kingdom of heaven is like unto a certain king, which made a marriage for his son, and sent forth his servants to call them that were bidden to the wedding: and they would not come. Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage. But they made light of
William Arnot—The Parables of Our Lord

Consolations against Impatience in Sickness.
If in thy sickness by extremity of pain thou be driven to impatience, meditate-- 1. That thy sins have deserved the pains of hell; therefore thou mayest with greater patience endure these fatherly corrections. 2. That these are the scourges of thy heavenly Father, and the rod is in his hand. If thou didst suffer with reverence, being a child, the corrections of thy earthly parents, how much rather shouldst thou now subject thyself, being the child of God, to the chastisement of thy heavenly Father,
Lewis Bayly—The Practice of Piety

Exhortations to Christians as they are Children of God
1 There is a bill of indictment against those who declare to the world they are not the children of God: all profane persons. These have damnation written upon their forehead. Scoffers at religion. It were blasphemy to call these the children of God. Will a true child jeer at his Father's picture? Drunkards, who drown reason and stupefy conscience. These declare their sin as Sodom. They are children indeed, but cursed children' (2 Peter 2:14). 2 Exhortation, which consists of two branches. (i) Let
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Some Other Writers of the New Testament
[Illustration: (drop cap L) Ancient engraving of man reading scroll] Let us now look at the rest of the books which make up the New Testament. In the days when Paul preached at Athens, the old capital of Greece, much of the ancient splendour and power of the Greek people had passed away, for the Romans had conquered their country, and they were no longer a free nation. Yet, although the Greeks had been forced to yield to Rome, their conquerors knew that the Grecian scholars and artists were far
Mildred Duff—The Bible in its Making

Its Source
Let us here review, briefly, the ground which we have already covered. We have seen, first, that "to justify" means to pronounce righteous. It is not a Divine work, but a Divine verdict, the sentence of the Supreme Court, declaring that the one justified stands perfectly conformed to all the requirements of the law. Justification assures the believer that the Judge of all the earth is for him, and not against him: that justice itself is on his side. Second, we dwelt upon the great and seemingly insoluable
Arthur W. Pink—The Doctrine of Justification

The Scriptures
apo blefouV ta iera grammata oidaV Many Allusions to Scripture In the year 1729,' wrote John Wesley, I began not only to read but to study the Bible.' The results of that devoted study of the Word of God are to be seen in every page that he wrote. Both the brothers must have had a most profound, exact, and extensive acquaintance with the Scriptures. Indeed, it is only a close study of the Bible on our own part that can reveal to us the extent of their intimacy with it. There can hardly be a single
Charles H. Kelly—The Hymns of Methodism in their Literary Relations

How the Gospels came to be Written
[Illustration: (drop cap B) Early Christian Lamp] But how did the story of the Saviour's life on earth come to be written? We have seen that many years passed before any one thought of writing it down at all. The men and women who had really seen Him, who had listened to His voice, looked into His face, and who knew that He had conquered death and sin for evermore, could not sit down to write, for their hearts were all on fire to speak. But as the years passed, the number of those who had seen Christ
Mildred Duff—The Bible in its Making

Some Gospel Truths Opened, According to the Scriptures; Or, the Divine and Human Nature of Christ Jesus;
HIS COMING INTO THE WORLD; HIS RIGHTEOUSNESS, DEATH, RESURRECTION, ASCENSION, INTERCESSION, AND SECOND COMING TO JUDGMENT, PLAINLY DEMONSTRATED AND PROVED. AND ALSO, Answers to several Questions, with profitable Directions to stand fast in the Doctrine of Jesus the Son of MARY, against those blustering Storms of the Devil's Temptations, which do at this Day, like so many Scorpions, break loose from the bottomless Pit, to bite and torment those that have not tasted the Vertue of Jesus, by the Revelation
John Bunyan—The Works of John Bunyan Volumes 1-3

In the Dungeon of Giant Discourager
IN THE DUNGEON OF GIANT DISCOURAGER I feel very discouraged at times, and sometimes the spells of discouragement hang on for a long while. I wonder if I am sanctified. From unaccountable sources, bad feelings of every description depress my soul, and along with these bad feelings come doubts that cast gloom over me. I have prayed and prayed that these feelings of discouragement might leave me; but they have not done so. I despair of prayer bringing me the help I need. Really, I know not what to do.
Robert Lee Berry—Adventures in the Land of Canaan

The Poor in Spirit are Enriched with a Kingdom
Theirs is the kingdom of heaven. Matthew 5:3 Here is high preferment for the saints. They shall be advanced to a kingdom. There are some who, aspiring after earthly greatness, talk of a temporal reign here, but then God's church on earth would not be militant but triumphant. But sure it is the saints shall reign in a glorious manner: Theirs is the Kingdom of Heaven.' A kingdom is held the acme and top of all worldly felicity, and this honour have all the saints'; so says our Saviour, Theirs is the
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Providence of God
Q-11: WHAT ARE GOD'S WORKS OF PROVIDENCE? A: God's works of providence are the acts of his most holy, wise, and powerful government of his creatures, and of their actions. Of the work of God's providence Christ says, My Father worketh hitherto and I work.' John 5:17. God has rested from the works of creation, he does not create any new species of things. He rested from all his works;' Gen 2:2; and therefore it must needs be meant of his works of providence: My Father worketh and I work.' His kingdom
Thomas Watson—A Body of Divinity

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