1 Kings 6:8
The entrance to the bottom floor was on the south side of the temple. A stairway led up to the middle level, and from there to the third floor.
The entrance for the middle story
This phrase refers to the architectural design of Solomon's Temple, specifically the access point to the middle level of the structure. The Hebrew word for "entrance" is "פֶּתַח" (petach), which implies an opening or doorway. In the context of ancient Near Eastern architecture, entrances were significant as they often symbolized transition and access to sacred spaces. The middle account of the temple likely served a specific function, possibly related to storage or priestly activities, emphasizing the organized and purposeful design of the temple.

was on the right side of the house
The "right side" in Hebrew is "יָמִין" (yamin), which often symbolizes strength and favor in biblical literature. The right side of a structure was traditionally considered a place of honor and power. This detail underscores the intentionality in the temple's design, reflecting the divine order and the importance of the temple as a dwelling place for God's presence. The "house" refers to the temple itself, a central place of worship and a symbol of God's covenant with Israel.

and they would go up
The phrase "go up" is translated from the Hebrew "עָלָה" (alah), which means to ascend or climb. This verb is frequently used in the context of approaching God, as in going up to Jerusalem or the temple. The act of ascending to the temple's higher levels can be seen as a metaphor for drawing nearer to God, both physically and spiritually. It reflects the idea of elevation in worship and the pursuit of holiness.

by winding stairs
"Winding stairs" is derived from the Hebrew "לוּלִים" (lulim), indicating a spiral or helical staircase. This architectural feature was not only practical but also symbolic. The spiral ascent could represent the journey of faith, with its twists and turns, leading upward toward God. In ancient construction, such staircases were innovative, demonstrating the advanced engineering and craftsmanship involved in building the temple.

to the middle story
The repetition of "middle story" emphasizes its importance in the temple's structure. The middle level served as a transitional space, possibly for the priests' use, highlighting the layered approach to accessing the sacred. This design reflects the hierarchical nature of worship in the temple, where different levels of holiness and access were observed.

and from the middle to the third
This phrase indicates a progression from one level to another, symbolizing spiritual growth and deeper engagement with the divine. The "third" level, or "שְׁלִישִׁי" (shelishi) in Hebrew, represents the highest point within the temple structure accessible by these stairs. It suggests a culmination of the journey, reaching a place of greater proximity to God's presence, akin to the spiritual ascent believers are called to in their walk with God.

Persons / Places / Events
1. Solomon
The king of Israel who was responsible for building the temple. His reign is marked by wisdom and prosperity, and the construction of the temple is one of his most significant achievements.

2. The Temple
The holy place in Jerusalem where the Israelites worshiped God. It was a central place of worship and a symbol of God's presence among His people.

3. Winding Stairs
Architectural features within the temple that allowed access to different levels. They symbolize the progression and ascent in spiritual life.
Teaching Points
The Importance of Order and Structure in Worship
The detailed description of the temple's construction, including the winding stairs, highlights the importance of order and structure in worship. Just as the temple was meticulously designed, our worship should be intentional and reverent.

Spiritual Ascent and Growth
The winding stairs symbolize the journey of spiritual growth. As believers, we are called to ascend in our faith, moving from one level of maturity to the next, much like the progression from one floor to another in the temple.

God's Presence and Accessibility
The temple served as a physical representation of God's presence among His people. The accessibility of different levels within the temple reminds us that God desires a relationship with us and provides a way for us to draw near to Him.

Symbolism of the Temple in Christian Life
The temple is a foreshadowing of Christ and the church. As believers, we are now the temple of the Holy Spirit, called to live lives that reflect God's holiness and glory.
Bible Study Questions
1. How does the detailed construction of the temple reflect the nature of God and His expectations for worship?

2. In what ways can the concept of "winding stairs" be applied to our spiritual journey and growth in faith?

3. How does the temple's design and function connect to the New Testament understanding of believers as the temple of the Holy Spirit?

4. What lessons can we learn from Solomon's dedication to building the temple that can be applied to our own dedication to God's work today?

5. How do the descriptions of the temple in 1 Kings 6 and 2 Chronicles 3-4 enhance our understanding of the significance of worship and God's presence in our lives?
Connections to Other Scriptures
Exodus 25-27
These chapters describe the tabernacle, which served as a precursor to the temple. The detailed instructions for the tabernacle's construction reflect the care and precision also seen in the temple's design.

2 Chronicles 3-4
These chapters provide a parallel account of the temple's construction, offering additional details and emphasizing the temple's significance in Israel's worship.

Ezekiel 41
This chapter describes a vision of a future temple, drawing connections to the temple's design and its spiritual symbolism.
CharacterW. M. Johnston, M. A.1 Kings 6:1-14
Church Architecture1 Kings 6:1-14
Church Building1 Kings 6:1-14
Solomon's Temple Viewed as a Type of the Glorified ChurchJ. H. Hill.1 Kings 6:1-14
The Heavenly TempleJ. S. Bird, B. A.1 Kings 6:1-14
The Law of BeautyN. D. Hillis, D. D.1 Kings 6:1-14
The Soul's TempleN. D. Hillis, D. D.1 Kings 6:1-14
The Temple BuiltMonday Club Sermons1 Kings 6:1-14
The Temple BuiltS. S. Times1 Kings 6:1-14
The Temple BuiltH. A. Nelson, D. D.1 Kings 6:1-14
People
David, Israelites, Solomon
Places
Egypt, Jerusalem, Most Holy Place
Topics
Chamber, Chambers, Door, Doorway, Entrance, Floor, Led, Level, Lowest, Middle, Opening, Rooms, Row, Shoulder, Side-chambers, South, Stairs, Stairway, Steps, Story, Temple, Third, Twisting, Winding, Windings
Dictionary of Bible Themes
1 Kings 6:8

     5553   stairways

1 Kings 6:1-10

     5207   architecture

1 Kings 6:1-37

     7236   Israel, united kingdom

Library
Great Preparations for a Great Work
'And Hiram king of Tyre sent his servants unto Solomon; for he had heard that they had anointed him king in the room of his father: for Hiram was ever a lover of David. 2. And Solomon sent to Hiram, saying, 3. Thou knowest how that David my father could not build an house unto the name of the Lord his God for the wars which were about him on every side, until the Lord put them under the soles of his feet. 4. But now the Lord my God hath given me rest on every side, so that there is neither adversary
Alexander Maclaren—Expositions of Holy Scripture

"When Solomon was Old. "
"It came to pass when Solomon was old, that his wives turned away his heart after other Gods." 1 KINGS xi. 4. Who could have predicted that this would come to pass? And yet it is often so, for it is still true that NO AMOUNT OF KNOWLEDGE WILL SAVE FROM BACKSLIDING THOSE WHO REFUSE TO LISTEN TO GOD. We learn from verse 10 that God had taken pains to save Solomon from idolatry, (see 1 Kings vi. 12, and xi. 6). But what good is it for even God to try to save a man who will have his own way? And
Thomas Champness—Broken Bread

A Discourse of the House and Forest of Lebanon
OF THE HOUSE OF THE FOREST OF LEBANON. ADVERTISEMENT BY THE EDITOR. That part of Palestine in which the celebrated mountains of Lebanon are situated, is the border country adjoining Syria, having Sidon for its seaport, and Land, nearly adjoining the city of Damascus, on the north. This metropolitan city of Syria, and capital of the kingdom of Damascus, was strongly fortified; and during the border conflicts it served as a cover to the Assyrian army. Bunyan, with great reason, supposes that, to keep
John Bunyan—The Works of John Bunyan Volumes 1-3

The First Part
Of the Apocalyptical Commentaries, according to the Rule of the Apocalyptical Key, on the First Prophecy which is contained in the Seals and Trumpets; with an Introduction concerning the Scene of the Apocalypse. As it is my design to investigate the meaning of the Apocalyptical visions, it is requisite for me to treat, in the first place, of that celestial theatre to which John was called, in order to behold them, exhibited as on a stage, and afterwards of the prophecies in succession, examined by
Joseph Mede—A Key to the Apocalypse

The Historical Books.
1. In the Pentateuch we have the establishment of the Theocracy, with the preparatory and accompanying history pertaining to it. The province of the historical books is to unfold its practiced working, and to show how, under the divine superintendence and guidance, it accomplished the end for which it was given. They contain, therefore, primarily, a history of God's dealings with the covenant people under the economy which he had imposed upon them. They look at the course of human events on the
E. P. Barrows—Companion to the Bible

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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