1 Kings 6:7
The temple was constructed using finished stones cut at the quarry, so that no hammer or chisel or any other iron tool was heard in the temple while it was being built.
The temple
The Hebrew word for "temple" is "הַבַּיִת" (ha-bayit), which means "the house." In this context, it refers to the sacred dwelling place of God among His people, Israel. The temple was not just a physical structure but a symbol of God's presence and covenant with Israel. It was a place of worship, sacrifice, and divine encounter, representing the heart of Israel's spiritual life.

was constructed
The construction of the temple was a monumental task, reflecting the dedication and reverence of Solomon and the Israelites towards God. The Hebrew root "בָּנָה" (banah) implies building with purpose and care. This construction was not merely an architectural endeavor but a spiritual act of obedience and devotion, fulfilling God's promise to David that his son would build a house for the Lord.

using finished stones
The phrase "finished stones" indicates stones that were fully prepared and shaped before being brought to the temple site. The Hebrew word "שָׁלֵם" (shalem) suggests completeness and perfection. This meticulous preparation signifies the importance of purity and holiness in approaching God. The stones' readiness symbolizes the believers' need to be spiritually prepared and sanctified in their relationship with God.

cut at the quarry
The quarry was the place where stones were extracted and shaped. The Hebrew term "מַסָּע" (massa) refers to the place of labor and preparation. This process of cutting and shaping at the quarry, away from the temple site, underscores the idea of preparation and transformation that occurs before entering God's presence. It reflects the Christian journey of being molded and refined by God before being used for His purposes.

so that no hammer or chisel or any other iron tool was heard
The absence of noise from tools at the temple site is significant. The Hebrew words "קַרְדֹּם" (kardom) for hammer and "מַקֶּבֶת" (maqeveh) for chisel emphasize the tools of human effort and craftsmanship. The silence during construction symbolizes the peace and reverence due to God's holy presence. It teaches that God's work is accomplished not through human strength or noise but through divine order and tranquility.

in the temple while it was being built
The building of the temple was a sacred act, and the silence during its construction highlights the sanctity of the process. The Hebrew word "בָּנָה" (banah) again emphasizes the act of building, but here it is in the context of divine guidance and presence. This reflects the Christian understanding that our lives, as temples of the Holy Spirit, are to be built in quiet submission to God's will, allowing Him to shape us into His image.

Persons / Places / Events
1. Solomon
The king of Israel who was responsible for building the temple. His reign is marked by wisdom and prosperity, and he is tasked with constructing a house for the Lord.

2. The Temple
The central place of worship for the Israelites, symbolizing God's presence among His people. It was a significant project that required careful planning and execution.

3. The Quarry
The place where stones were prepared for the temple. The stones were finished at the quarry to ensure that the construction site remained silent, reflecting reverence and holiness.

4. The Builders
Skilled laborers and craftsmen who worked on the temple. Their work was done with precision and care, emphasizing the sacredness of the task.

5. Jerusalem
The city where the temple was built, serving as the spiritual and political center of Israel.
Teaching Points
Reverence in Worship
The silence during the temple's construction symbolizes the reverence due to God. Our worship should be marked by awe and respect for His holiness.

Preparation and Excellence
The finished stones represent the importance of preparation and excellence in our service to God. We should strive to offer our best in all we do for Him.

Unity and Peace
The absence of noise during construction can be seen as a metaphor for unity and peace within the body of Christ. We should work together harmoniously to build up the church.

God's Presence
The temple was a physical representation of God's presence. Today, we are called to be living temples, carrying His presence wherever we go.

Holiness in Daily Life
Just as the temple was built with care and precision, our lives should reflect holiness and dedication to God in every aspect.
Bible Study Questions
1. How does the silent construction of the temple reflect the nature of our worship today?

2. In what ways can we prepare ourselves to serve God with excellence, as seen in the preparation of the temple stones?

3. How can we promote unity and peace within our church community, drawing from the harmonious construction of the temple?

4. What does it mean to be a living temple of God, and how can we embody His presence in our daily lives?

5. How can the principles of reverence and holiness in the temple's construction be applied to our personal and communal worship practices?
Connections to Other Scriptures
Exodus 20:25
This verse discusses the use of uncut stones for altars, emphasizing the importance of purity and holiness in worship, similar to the silent construction of the temple.

1 Chronicles 22:2-5
These verses describe David's preparation for the temple, highlighting the importance of planning and dedication in serving God.

Ephesians 2:21-22
Paul speaks of believers being built together into a holy temple, drawing a parallel to the physical temple's construction and the spiritual building of the church.
Building in SilenceJ. A. Jacob, M. A.1 Kings 6:7
Building in SilenceR. Roberts.1 Kings 6:7
Building in SilenceA. Rowland 1 Kings 6:7
Grave Prepares the Stones for the Spiritual TempleBunyan, John1 Kings 6:7
Greatest Works Wrought in SilenceHomilist1 Kings 6:7
Hidden QuarriesHomiletic Review1 Kings 6:7
Living Stones Made Ready for the Heavenly TempleBishop Stevens.1 Kings 6:7
No Sound of Hammer or AxeG. J. Proctor.1 Kings 6:7
Quiet and Order in the TempleF. Wagstaff.1 Kings 6:7
The Fruits of Silence1 Kings 6:7
The Quiet WorldT. R. Williams.1 Kings 6:7
CharacterW. M. Johnston, M. A.1 Kings 6:1-14
Church Architecture1 Kings 6:1-14
Church Building1 Kings 6:1-14
Solomon's Temple Viewed as a Type of the Glorified ChurchJ. H. Hill.1 Kings 6:1-14
The Heavenly TempleJ. S. Bird, B. A.1 Kings 6:1-14
The Law of BeautyN. D. Hillis, D. D.1 Kings 6:1-14
The Soul's TempleN. D. Hillis, D. D.1 Kings 6:1-14
The Temple BuiltMonday Club Sermons1 Kings 6:1-14
The Temple BuiltS. S. Times1 Kings 6:1-14
The Temple BuiltH. A. Nelson, D. D.1 Kings 6:1-14
People
David, Israelites, Solomon
Places
Egypt, Jerusalem, Most Holy Place
Topics
Ax, Axe, Blocks, Building, Built, Chisel, Cut, Dressed, Entirely, Hammer, Instrument, Iron, Perfect, Prepared, Quarry, Ready, Site, Squared, Stone, Stones, Temple, Thither, Tool
Dictionary of Bible Themes
1 Kings 6:7

     4336   iron
     5240   building
     5403   masons
     5478   property, houses
     5583   tools
     7467   temple, Solomon's

1 Kings 6:1-10

     5207   architecture

1 Kings 6:1-37

     7236   Israel, united kingdom

Library
Great Preparations for a Great Work
'And Hiram king of Tyre sent his servants unto Solomon; for he had heard that they had anointed him king in the room of his father: for Hiram was ever a lover of David. 2. And Solomon sent to Hiram, saying, 3. Thou knowest how that David my father could not build an house unto the name of the Lord his God for the wars which were about him on every side, until the Lord put them under the soles of his feet. 4. But now the Lord my God hath given me rest on every side, so that there is neither adversary
Alexander Maclaren—Expositions of Holy Scripture

"When Solomon was Old. "
"It came to pass when Solomon was old, that his wives turned away his heart after other Gods." 1 KINGS xi. 4. Who could have predicted that this would come to pass? And yet it is often so, for it is still true that NO AMOUNT OF KNOWLEDGE WILL SAVE FROM BACKSLIDING THOSE WHO REFUSE TO LISTEN TO GOD. We learn from verse 10 that God had taken pains to save Solomon from idolatry, (see 1 Kings vi. 12, and xi. 6). But what good is it for even God to try to save a man who will have his own way? And
Thomas Champness—Broken Bread

A Discourse of the House and Forest of Lebanon
OF THE HOUSE OF THE FOREST OF LEBANON. ADVERTISEMENT BY THE EDITOR. That part of Palestine in which the celebrated mountains of Lebanon are situated, is the border country adjoining Syria, having Sidon for its seaport, and Land, nearly adjoining the city of Damascus, on the north. This metropolitan city of Syria, and capital of the kingdom of Damascus, was strongly fortified; and during the border conflicts it served as a cover to the Assyrian army. Bunyan, with great reason, supposes that, to keep
John Bunyan—The Works of John Bunyan Volumes 1-3

The First Part
Of the Apocalyptical Commentaries, according to the Rule of the Apocalyptical Key, on the First Prophecy which is contained in the Seals and Trumpets; with an Introduction concerning the Scene of the Apocalypse. As it is my design to investigate the meaning of the Apocalyptical visions, it is requisite for me to treat, in the first place, of that celestial theatre to which John was called, in order to behold them, exhibited as on a stage, and afterwards of the prophecies in succession, examined by
Joseph Mede—A Key to the Apocalypse

The Historical Books.
1. In the Pentateuch we have the establishment of the Theocracy, with the preparatory and accompanying history pertaining to it. The province of the historical books is to unfold its practiced working, and to show how, under the divine superintendence and guidance, it accomplished the end for which it was given. They contain, therefore, primarily, a history of God's dealings with the covenant people under the economy which he had imposed upon them. They look at the course of human events on the
E. P. Barrows—Companion to the Bible

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

Links
1 Kings 6:7 NIV
1 Kings 6:7 NLT
1 Kings 6:7 ESV
1 Kings 6:7 NASB
1 Kings 6:7 KJV

1 Kings 6:7 Commentaries

Bible Hub
1 Kings 6:6
Top of Page
Top of Page