1 Kings 6:8

The door for the middle chamber was in the right side of the house: and they went up with winding stairs into the middle chamber, and out of the middle into the third.

EXPOSITORY (ENGLISH BIBLE)

Benson Commentary

1 Kings 6:8. The door for the middle chamber — That is, by which they entered to go up into the middle row of chambers; was in the right side — That is, in the south side, called the right side, because, when a man looks toward the east, the south is on his right hand. There was another door on the left, or the north side, leading to the chambers on that side. They went up with winding stairs — Without the wall, leading up to the gallery, out of which they went into the several chambers. Into the middle chamber — Or, rather, into the middle story, or row of chambers; and so in the following words, out of the middle story: for these stairs could not lead up into each of the chambers, nor was it needful, but only into the story, which was sufficient for the use of all the chambers.

Matthew Henry's Concise Commentary

6:1-10 The temple is called the house of the Lord, because it was directed and modelled by him, and was to be employed in his service. This gave it the beauty of holiness, that it was the house of the Lord, which was far beyond all other beauties. It was to be the temple of the God of peace, therefore no iron tool must be heard; quietness and silence suit and help religious exercises. God's work should be done with much care and little noise. Clamour and violence often hinder, but never further the work of God. Thus the kingdom of God in the heart of man grows up in silence, Mr 5:27.

Barnes' Notes on the Bible

The door for the middle chamber - i. e., the door which gave access to the mid-most "set of chambers." The chambers on the ground-floor were possibly reached each by their own door in the outer wall of the lean-to. The middle and upper floors were reached by a single door in the right or south wall, from which a winding staircase ascended to the second tier, while another ascended from the second to the third. The door to the stairs was in the outer wall of the building, not in the wall between the chambers and the temple. That would have desecrated the temple far more than the insertion of beams.

Jamieson-Fausset-Brown Bible Commentary

7. there was neither hammer nor axe nor any tool of iron heard in the house while it was in building—A subterranean quarry has been very recently discovered near Jerusalem, where the temple stones are supposed to have been hewn. There is unequivocal evidence in this quarry that the stones were dressed there; for there are blocks very similar in size, as well as of the same kind of stone, as those found in the ancient remains. Thence, probably, they would be moved on rollers down the Tyropean valley to the very side of the temple [Porter, Tent and Kahn].

Matthew Poole's Commentary

The door for the middle chamber, i.e. by which they entered to go up to the middle chamber or chambers, to wit, such as were in the middle story.

In the right side, i.e. in the south side, called the right side here, and in the Hebrew text, Psalm 89:12, and in other authors; because when a man looks towards the east, or sun-rising, which is esteemed the most glorious part of the heavens, and to which men most frequently look for divers reasons, the south is on his right hand; whereby it is implied that there was another door on the left, or the north side, leading to the chambers on that side, though for brevity sake it be not mentioned here.

With winding stairs; which were either,

1. Within the thickness of the temple wall, as many think; which is not probable, as tending to the great weakening of the wall; especially in the upper parts, where the wall was much narrower. And if such care was taken to preserve the walls entire and unbroken, that there might not be small holes made into it for the fastening of the beams of the chambers, 1 Kings 6:6, it seems very absurd and incredible that there should be made such great breaches within them, as the stairs would require. Or rather,

2. Without the wall, and without the chambers too, as leading up to the gallery out of which they went into the several chambers.

Into the middle chamber, or rather, into the middle story, or row of chambers, and so in the following words, out of the middle story; for these stairs could not lead up into each of the chambers, nor was it needful or convenient it should do so, but only into the story, which was sufficient for the use of all the chambers.

Gill's Exposition of the Entire Bible

The door of the middle chamber was in the right side of the house,.... The south side of it:

and they went up with winding stairs into the middle chamber; which were outside the chambers, and which winded about for the sake of taking up less room, and which led up to the door of the middle chamber, on the south of which they went into it; according to the Vulgate Latin and Tigurine versions, they went up in the forth of a cockle, or the shell of a snail; in like manner as was the ascent of the temple of Pan at Alexandria, as Strabo (u) relates:

and out of the middle into the third; the third chamber, and by winding stairs up to that; and the like might be on the north side, though not expressed, and on the west: the Jews say (w), that in the second temple, these winding stairs went from the northeast to the northwest, whereby they went up to the roof of the chambers, and so to the south and west; with this compare Ezekiel 41:7; and which may represent the windings and turnings of God's people in this present state, their many afflictions and tribulations, through which they pass from one state to another.

(u) Geograph. l. 17. p. 547. (w) Misn. Middot, c. 4. sect. 5. See Lightfoot's Prospect of the Temple, &c. c. 12. p. 1071.

Geneva Study Bible

The door for the middle chamber was in the right side of the house: and they went up with winding stairs into the middle chamber, and out of the middle into the third.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

8. The door for the middle chamber] R.V. middle side-chambers. The LXX. and Targum here give ‘lowest’ instead of ‘middle;’ doubtless because otherwise there is no mode of access to the lower side-chambers specified. The manner of reaching the middle story is sufficiently indicated in the next clause. On the contrary the compiler of Kings may have considered that there was no need to mention any entrance to the lower row of chambers. That would be a matter of course, and there may have been more than one, but the place and way of reaching the other two flights of rooms did need notice. There may also have been some access from the lowest side chambers into the Temple, if these chambers were used for storing the sacred oil and other provisions for the service.

in the right side of the house] The word rendered ‘side’ is literally shoulder, and may indicate that part of the building nearest the porch, which would be considered the face of the Temple.

Pulpit Commentary

Verse 8. - After recording this interesting and singular fact, the historian resumes his description of the side building. The door [or entrance, doorway, פֶתַח, as in ver. 31] for [Heb. of] the middle chamber [generally understood to mean "the middle side chamber of the lower story." But this is by no means necessary, for

(1) צֵלָע may signify the suite of rooms, i.e., the entire story or flat, as well as a single lean to or compartment, and

(2) הַתִּי כֹנָה is used in the next clause of the middle story. This has led Thenius, Keil, Ewald, Bahr, al. to substitute הַתַּחֲתּנָח (following the LXX. and Targum), which would give the sense of "lower story" (as in Ezekiel 41:7). Bahr says this "must necessarily be read." That this emendation has much in its favour must be allowed, but it seems also certain that we get a perfectly clear meaning from the text as it stands, viz., that "the door (leading to) the middle floor was (on the ground floor) on the right side," etc. It is hardly likely that all the compartments on the ground floor had only one approach, and the doors which communicated with them may well have been passed over as requiring no special notice. But the historian feels it necessary to state how the second and third stories were reached, and the staircase which led to them causes him to speak of the position of the door which opened upon it] was in the right side [Heb. shoulder. This word (כֶּתֶפ) almost implies that the door was in the external wall of the side structure, not in the wall of the holy place (as Bottcher, al.) The fact that the floor joists were not inserted into the temple walls, as being inconsistent with the dignity of the sanctuary, makes it almost a certainty that there was no direct communication between the building and its dependance. It is very improbable that the walls of the house were anywhere broken through. The "right side" was the south side (1 Kings 7:39), i.e., the right, not as one faced the oracle, but, like the building, faced east. What was the exact position of the door, whether in the centre, or at either angle, it is impossible to say] of the house: and they went up with winding stairs [לוּלִים is only found here and in 2 Chronicles

3. The staircase was obviously unlike those of most Eastern buildings, within the side structure. Even if the outer wall was five cubits thick, of which we have no proof, it is very doubtful whether the staircase would or could be constructed within it] into [Heb. upon] the middle Chamber [or story], and out of the middle into the third. 1 Kings 6:8

Keil and Delitzsch Biblical Commentary on the Old Testament

1 Kings 6:7 contains a circumstantial clause, inserted as an explanation of 1 Kings 6:6 : "The house, (namely) when building, was built of perfectly finished stones of the quarry, and hammer and axe; no kind of instrument whatever was heard at the house when it was building." מסּע שׁלמה אבן (on the construction see Ges. 114, 1, Erl., and Ewald, 339, b.) does not mean stones quite unhewn, which God had so caused to grow that they did not require to be hewn (Theodoret); for although שׁלמות אבנים is used in Deuteronomy 27:6 (compare with Exodus 20:25) to signify uninjured, i.e., unhewn stones, yet this meaning is precluded here by the context (cf. 1 Kings 5:18). שׁלם signifies finished here, that is to say, stones which were so perfectly tooled and prepared when first broken in the quarry, that when the temple walls were built no iron instruments were required to prepare them any further. גּרזן, an axe, here a stone-mason's cutting tool corresponding to the axe. - In 1 Kings 6:8 the description of the side building is continued. "A door (פּתח, a opening for the entrance) to the middle side chamber (of the lower story) was on the right side (the southern side) of the house, and a winding staircase led up into the middle (room of the middle story) and out of the middle into the third rooms," i.e., the rooms of the third story. This is the rendering according to the Masoretic text; and the only thing that appears strange is the use of התּיכנה first of all for the middle room of the lower story and then for the middle story; and the conjecture is a very natural one, that the first התּיכנה may have been an error of the pen for התּחתּנה, in which case הצּלע does not signify the side room, but is used in a collective sense for the row of side rooms in one story, as in Ezekiel 41:5, Ezekiel 41:9,Ezekiel 41:11. That this door was made from the outside, i.e., in the outer wall of the side building, and did not lead into the side rooms "from the interior of the Holy Place," would hardly need a remark, if Bttcher (Proben alttestl. Schrifterkl. p. 339) and Schnaase (Gesch. der bildenden Knste, Bd. 1) had not really supported this view, which is so thoroughly irreconcilable with the dignity of the sanctuary.

(Note: The perfectly groundless assumption of Thenius, that the outer building had most probably an inner door as well, which connected it with the temple, does just as much violence to the decorum of the Holy Place.)

The only question is, whether it was made in the middle of the right side or in the front by the side of the porch. If the Masoretic text is correct, there is no doubt about the former. But if we read התּחתּנה, the text leaves the question undecided. The winding staircase was not constructed in the outer wall itself, because this was not thick enough for the purpose, and the text states pretty clearly that it led from the lower story into the middle one, and thence still higher, so that it was in the centre of the building.