1 Kings 5:6
Now therefore, order that cedars of Lebanon be cut down for me. My servants will be with your servants, and I will pay your servants whatever wages you set, for you know that there are none among us as skilled in logging as the Sidonians."
Now, therefore, command
This phrase indicates a transition from planning to action. Solomon, having established a peaceful and prosperous kingdom, is now ready to undertake the monumental task of building the temple. The Hebrew word for "command" (צָוָה, tsavah) implies a directive with authority. Solomon's command reflects his God-given wisdom and authority as king, emphasizing the importance of divine order and leadership in fulfilling God's purposes.

cedars of Lebanon
The cedars of Lebanon were renowned for their quality and durability, often used in ancient construction for their resistance to decay and insects. The Hebrew word for cedar (אֶרֶז, erez) symbolizes strength and majesty. Historically, Lebanon's cedars were highly prized and traded across the ancient Near East. Their use in the temple signifies the best materials being dedicated to God's house, reflecting the principle of offering our best to God.

be cut for me
This phrase indicates a request for skilled labor. The act of cutting these majestic trees was not merely a physical task but a skilled craft. The Hebrew root (כָּרַת, karat) can also mean to make a covenant, suggesting a deeper spiritual significance in the collaboration between Solomon and Hiram, king of Tyre. It underscores the importance of partnership and unity in achieving God's work.

My servants will work with yours
Solomon's proposal for collaboration highlights the value of unity and cooperation. The Hebrew word for "servants" (עֶבֶד, eved) can also mean "workers" or "slaves," but in this context, it reflects a mutual partnership. This cooperation between Israel and Tyre symbolizes the peaceful alliances that can be formed when nations work together for a common divine purpose.

I will pay you for your servants
This phrase reflects fairness and integrity in business dealings. Solomon's offer to pay (נָתַן, natan) indicates a just and equitable transaction, emphasizing the biblical principle of fair compensation for labor. It also reflects the king's wisdom in ensuring that the work is done with excellence and that those who contribute are honored and rewarded.

according to whatever you say
Solomon's willingness to meet Hiram's terms shows humility and respect. The phrase suggests a negotiation process, where both parties' needs and expectations are considered. This approach reflects the biblical value of listening and valuing others' contributions, fostering mutual respect and understanding.

for you know that there is no one among us who knows how to cut timber like the Sidonians
This acknowledgment of the Sidonians' expertise highlights the importance of recognizing and valuing others' skills and talents. The Sidonians were renowned for their craftsmanship, particularly in timber work. Solomon's recognition of their skill reflects the biblical principle of honoring others' gifts and the diversity of talents within God's creation. It also underscores the idea that God equips different people with unique abilities to contribute to His purposes.

Persons / Places / Events
1. Solomon
The king of Israel, known for his wisdom and for building the temple in Jerusalem. He is the one making the request for cedar wood.

2. Hiram
The king of Tyre, a friend of David, Solomon's father. He is the recipient of Solomon's request and is known for his skilled workers, particularly in timber.

3. Cedars of Lebanon
Renowned for their quality and strength, these trees were highly valued for construction, especially for significant projects like the temple.

4. Sidonians
People from Sidon, a city in Phoenicia, known for their expertise in timber cutting and craftsmanship.

5. Temple Construction
The event for which Solomon is gathering materials, a significant project in Israel's history, symbolizing God's presence among His people.
Teaching Points
Wisdom in Collaboration
Solomon's request to Hiram demonstrates the importance of seeking expertise and collaborating with others to achieve God's purposes. We should not hesitate to seek help and work together with others in our endeavors.

Valuing Skilled Labor
The acknowledgment of the Sidonians' skill highlights the biblical principle of valuing and respecting the talents and abilities of others. We should appreciate and honor the skills God has given to different people.

Preparation for Worship
Solomon's meticulous preparation for the temple construction underscores the importance of preparing our hearts and lives for worship. Just as Solomon prepared the physical temple, we should prepare ourselves as temples of the Holy Spirit.

Generosity and Fairness
Solomon's willingness to pay Hiram's workers fairly reflects the biblical principle of fairness and generosity in our dealings with others. We should strive to be just and generous in our interactions.
Bible Study Questions
1. How does Solomon's approach to building the temple reflect the importance of preparation and planning in our spiritual lives?

2. In what ways can we apply the principle of collaboration in our church or community projects today?

3. How does the recognition of the Sidonians' skills challenge us to value and respect the talents of others in our own lives?

4. What lessons can we learn from Solomon's willingness to pay fairly for the services he received, and how can we apply these lessons in our business or personal dealings?

5. How does the imagery of the cedars of Lebanon in other scriptures enhance our understanding of their significance in the Bible, and how can this imagery inspire us in our walk with God?
Connections to Other Scriptures
2 Chronicles 2
This chapter parallels the account in 1 Kings 5, providing additional details about Solomon's preparations for building the temple and his correspondence with Hiram.

Psalm 92:12
This verse uses the imagery of the cedar of Lebanon to describe the righteous, highlighting the strength and stability associated with these trees.

Isaiah 2:13
Cedars of Lebanon are mentioned as symbols of pride and loftiness, which God will humble, showing the dual symbolism of strength and human pride.
The Co-Operation of HiramJ. Parker, D. D.1 Kings 5:1-18
The TempleJ. Waite 1 Kings 5:2-6
People
Adoniram, David, Gebalites, Giblites, Hiram, Sidonians, Solomon
Places
Gebal, Lebanon, Tyre
Topics
Cedar, Cedars, Command, Cut, Felling, Lebanon, Pay, Servants, Sidonians, Skilled, Timber, Trees, Wages, Whatever, Yours
Dictionary of Bible Themes
1 Kings 5:6

     5522   servants, work conditions
     5531   skill
     5603   wages
     5913   negotiation

1 Kings 5:1-11

     4424   cedar

1 Kings 5:1-13

     7467   temple, Solomon's

1 Kings 5:5-6

     5119   Solomon, life of

Library
Great Preparations for a Great Work
'And Hiram king of Tyre sent his servants unto Solomon; for he had heard that they had anointed him king in the room of his father: for Hiram was ever a lover of David. 2. And Solomon sent to Hiram, saying, 3. Thou knowest how that David my father could not build an house unto the name of the Lord his God for the wars which were about him on every side, until the Lord put them under the soles of his feet. 4. But now the Lord my God hath given me rest on every side, so that there is neither adversary
Alexander Maclaren—Expositions of Holy Scripture

The Promise in 2 Samuel, Chap. vii.
The Messianic prophecy, as we have seen, began at a time long anterior to that of David. Even in Genesis, we perceived [Pg 131] it, increasing more and more in distinctness. There is at first only the general promise that the seed of the woman should obtain the victory over the kingdom of the evil one;--then, that the salvation should come through the descendants of Shem;--then, from among them Abraham is marked out,--of his sons, Isaac,--from among his sons, Jacob,--and from among the twelve sons
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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