1 Kings 3:21
The next morning, when I got up to nurse my son, I discovered he was dead. But when I examined him, I realized that he was not the son I had borne."
And when I got up in the morning
This phrase sets the scene for a pivotal moment of realization. In the Hebrew context, morning often symbolizes new beginnings or revelations. The act of rising in the morning can be seen as a metaphor for awakening to truth or reality. In the biblical narrative, mornings are frequently times when God reveals His will or when significant events unfold, such as the resurrection of Christ. Here, it marks the beginning of a mother's discovery and the unfolding of divine wisdom through Solomon.

to nurse my son
The act of nursing is deeply intimate and nurturing, symbolizing the bond between mother and child. In ancient Israel, nursing was not only a physical act but also a spiritual and emotional connection. The Hebrew culture placed great importance on the family unit, and a mother's role was central to the upbringing and spiritual education of her children. This phrase underscores the natural expectation of care and life, which is starkly contrasted by the discovery of death.

behold, he was dead!
The word "behold" is often used in Scripture to draw attention to something significant or surprising. It is a call to pause and consider the gravity of the situation. The sudden realization of death where life was expected is a profound moment of grief and shock. In the biblical narrative, death is often a symbol of separation and loss, but it also sets the stage for divine intervention and the revelation of truth.

But when I examined him in the morning light
The act of examining in the "morning light" suggests a search for truth and clarity. Light in the Bible is frequently associated with God's presence, truth, and revelation. The morning light here symbolizes the uncovering of deception and the pursuit of justice. It is in the light that truth is revealed, aligning with the biblical theme that God is light and in Him, there is no darkness (1 John 1:5).

I saw that it was not the son I had borne
This realization is a moment of discernment and truth. The phrase "the son I had borne" emphasizes the personal and intimate knowledge a mother has of her child. It speaks to the deep connection and recognition that goes beyond physical appearance. In the broader biblical context, this moment foreshadows the wisdom of Solomon, who will later discern the true mother through divine insight. It highlights the theme of truth prevailing over deceit and the importance of wisdom in leadership and justice.

Persons / Places / Events
1. Solomon
The king of Israel known for his wisdom, who is presiding over the case.

2. Two Women
The central figures in this account, both claiming to be the mother of the living child.

3. The Child
The living child who is the subject of the dispute between the two women.

4. Jerusalem
The city where Solomon's court is located, and where this judgment takes place.

5. The Palace
The setting of the event, where Solomon hears the case and delivers his wise judgment.
Teaching Points
The Value of Wisdom
Solomon's ability to discern the truth in a difficult situation underscores the importance of seeking God's wisdom in our own lives.

The Heart's True Intentions
The account reveals how true intentions are often revealed under pressure, encouraging us to examine our own hearts.

God's Justice
This account illustrates God's justice working through Solomon, reminding us that God is the ultimate judge.

The Role of Discernment
Just as Solomon discerned the true mother, we are called to develop discernment in our spiritual and daily lives.

The Power of a Mother's Love
The true mother's willingness to give up her child to save him highlights the sacrificial nature of genuine love.
Bible Study Questions
1. How does Solomon's request for wisdom earlier in 1 Kings 3 prepare him for this moment of judgment?

2. In what ways can we seek and apply God's wisdom in our daily decision-making?

3. How does the account of Solomon's judgment encourage us to trust in God's justice in our own lives?

4. What can we learn from the true mother's actions about the nature of sacrificial love?

5. How can we develop discernment to recognize truth in complex situations, as Solomon did?
Connections to Other Scriptures
1 Kings 3:16-28
This passage provides the full context of the account, detailing Solomon's wise judgment.

Proverbs 3:5-6
Highlights the importance of seeking God's wisdom, which Solomon exemplifies.

James 1:5
Encourages believers to ask God for wisdom, reflecting Solomon's request for wisdom earlier in 1 Kings 3.

Hebrews 4:12
Relates to the discernment of truth, akin to Solomon's ability to discern the true mother.
The Prayer of Solomon and its FulfilmentE. De Pressense 1 Kings 3:3-16; 4:2-34
Administration of Justice Difficult1 Kings 3:16-28
Evil of DivisionsE. Thompson, D. D.1 Kings 3:16-28
Judgment Obtained by Appeal to the Principle of AffectionE. Thompson, D. D.1 Kings 3:16-28
The MotherA. Mursell.1 Kings 3:16-28
The True MotherR. Young, M. A.1 Kings 3:16-28
People
David, Gibeon, Pharaoh, Solomon
Places
Egypt, Gibeon, Jerusalem
Topics
Bear, Behold, Bore, Borne, Breast, Care, Carefully, Child, Closely, Consider, Considered, Dead, Got, Morning, Nurse, Rise, Rose, Suck, Suckle, Wasn't
Dictionary of Bible Themes
1 Kings 3:21

     4954   morning
     5428   nurse

1 Kings 3:16-27

     5383   lawsuits
     5834   disagreement

1 Kings 3:16-28

     5120   Solomon, character
     5652   babies
     8367   wisdom, importance of

Library
A Young Man's Wise Choice Op Wisdom
'In Gibeon the Lord appeared to Solomon in a dream by night: and God said, Ask what I shall give thee. 6. And Solomon said, Thou hast shewed unto Thy servant David my father great mercy, according as he walked before Thee in truth, and in righteousness, and in uprightness of heart with Thee; and Thou hast kept for him this great kindness, that Thou hast given him a son to sit on his throne, as it is this day. 7. And now, O Lord my God, Thou hast made Thy servant king instead of David my father: and
Alexander Maclaren—Expositions of Holy Scripture

"But Seek Ye First the Kingdom of God and his Righteousness," &C.
Matt. vi. 33.--"But seek ye first the kingdom of God and his righteousness," &c. This is a part of Christ's long sermon. He is dissuading his disciples and the people from carnal carefulness and worldly mindedness. The sermon holds out the Christian's diverse aspects towards spiritual and external things. What is the Christian's disposition in regard to the world, how should he look upon food, raiment, and all things necessary in this life? "Be careful for nothing." "Take no thought for your life,
Hugh Binning—The Works of the Rev. Hugh Binning

Whether the Degrees of Prophecy Change as Time Goes On?
Objection 1: It would seem that the degrees of prophecy change as time goes on. For prophecy is directed to the knowledge of Divine things, as stated above [3690](A[2]). Now according to Gregory (Hom. in Ezech.), "knowledge of God went on increasing as time went on." Therefore degrees of prophecy should be distinguished according to the process of time. Objection 2: Further, prophetic revelation is conveyed by God speaking to man; while the prophets declared both in words and in writing the things
Saint Thomas Aquinas—Summa Theologica

Letter Lxxiv. To Rufinus of Rome.
Rufinus, a Roman Presbyter (to be carefully distinguished from Rufinus of Aquileia and Rufinus the Syrian), had written to Jerome for an explanation of the judgment of Solomon (1 Kings iii. 16-28). This Jerome gives at length, treating the narrative as a parable and making the false and true mothers types of the Synagogue and the Church. The date of the letter is 398 a.d.
St. Jerome—The Principal Works of St. Jerome

Love is the Touchstone by which the Reality of Truth is Perceived...
1. Love is the touchstone by which the reality of truth is perceived, and by it shall all men know that ye are My disciples (John xiii.35). I also make use of the sword of justice, so that at first sight some are inclined to think that, like Solomon, I intend to finish My work without mercy (1 Kings iii.16-28), but My object, like his, is to apply the touchstone of love which will bring out the truth, and show that you are the children of that God of Love who gave His life to save yours. You ought
Sadhu Sundar Singh—At The Master's Feet

The Song of Solomon.
An important link in the chain of the Messianic hopes is formed by the Song of Solomon. It is intimately associated with Ps. lxxii., which was written by Solomon, and represents the Messiah as the Prince of Peace, imperfectly prefigured by Solomon as His type. As in this Psalm, so also in the Song of Solomon, the coming of the Messiah forms the subject throughout, and He is introduced there under the name of Solomon, the Peaceful One. His coming shall be preceded by severe afflictions, represented
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Sargon of Assyria (722-705 B. C. )
SARGON AS A WARRIOR AND AS A BUILDER. The origin of Sargon II.: the revolt of Babylon, Merodach-baladan and Elam--The kingdom of Elam from the time of the first Babylonian empire; the conquest's of Shutruh-nalkunta I.; the princes of Malamir--The first encounter of Assyria and Elam, the battle of Durilu (721 B.C.)--Revolt of Syria, Iaubidi of Hamath and Hannon of Gaza--Bocchoris and the XXIVth Egyptian dynasty; the first encounter of Assyria with Egypt, the battle of Raphia (720 B.C.). Urartu
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Tit. 2:06 Thoughts for Young Men
WHEN St. Paul wrote his Epistle to Titus about his duty as a minister, he mentioned young men as a class requiring peculiar attention. After speaking of aged men and aged women, and young women, he adds this pithy advice, "Young men likewise exhort to be sober-minded" (Tit. 2:6). I am going to follow the Apostle's advice. I propose to offer a few words of friendly exhortation to young men. I am growing old myself, but there are few things I remember so well as the days of my youth. I have a most
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Formation and History of the Hebrew Canon.
1. The Greek word canon (originally a straight rod or pole, measuring-rod, then rule) denotes that collection of books which the churches receive as given by inspiration of God, and therefore as constituting for them a divine rule of faith and practice. To the books included in it the term canonical is applied. The Canon of the Old Testament, considered in reference to its constituent parts, was formed gradually; formed under divine superintendence by a process of growth extending through
E. P. Barrows—Companion to the Bible

Differences in Judgment About Water Baptism, no Bar to Communion: Or, to Communicate with Saints, as Saints, Proved Lawful.
IN ANSWER TO A BOOK WRITTEN BY THE BAPTISTS, AND PUBLISHED BY MR. T. PAUL AND MR. W. KIFFIN, ENTITLED, 'SOME SERIOUS REFLECTIONS ON THAT PART OF MR BUNYAN'S CONFESSION OF FAITH, TOUCHING CHURCH COMMUNION WITH UNBAPTIZED BELIEVERS.' WHEREIN THEIR OBJECTIONS AND ARGUMENTS ARE ANSWERED, AND THE DOCTRINE OF COMMUNION STILL ASSERTED AND VINDICATED. HERE IS ALSO MR. HENRY JESSE'S JUDGMENT IN THE CASE, FULLY DECLARING THE DOCTRINE I HAVE ASSERTED. BY JOHN BUNYAN. 'Should not the multitude of words be answered?
John Bunyan—The Works of John Bunyan Volumes 1-3

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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