1 Kings 17:12
But she replied, "As surely as the LORD your God lives, I have no bread--only a handful of flour in a jar and a little oil in a jug. Look, I am gathering a couple of sticks to take home and prepare a meal for myself and my son, so that we may eat it and die."
But she replied
This phrase introduces the widow's response to Elijah's request. The Hebrew word for "replied" is "אָמַר" (amar), which is often used to denote a declaration or statement. This indicates the seriousness and sincerity of her words. In the context of ancient Israel, a widow's voice was often marginalized, yet here, her reply is pivotal, highlighting God's concern for the marginalized and His ability to work through them.

As surely as the LORD your God lives
This oath underscores the widow's recognition of the God of Israel, even though she is from Zarephath, a region outside of Israel. The Hebrew name for God here is "YHWH," the covenant name of God, indicating a personal and relational aspect. Her acknowledgment of the living God reflects a deep respect and perhaps a budding faith, despite her dire circumstances.

I have no bread
Bread, in ancient times, was a staple of life, symbolizing sustenance and provision. The Hebrew word for bread is "לֶחֶם" (lechem). Her statement of having no bread emphasizes her extreme poverty and desperation. It sets the stage for God's miraculous provision, reminding us that God often works most powerfully in our moments of greatest need.

only a handful of flour in a jar
The "handful of flour" signifies scarcity. Flour, or "קֶמַח" (qemach) in Hebrew, was essential for making bread. The jar, or "כַּד" (kad), was a common household item for storage. This imagery of limited resources highlights the widow's dire situation and sets the stage for God's miraculous intervention, demonstrating His ability to multiply what little we have.

and a little oil in a jug
Oil, or "שֶׁמֶן" (shemen), was used for cooking, lighting, and anointing. The "jug," or "צַפַּחַת" (tsappachat), indicates a small container, emphasizing the meagerness of her resources. Oil in Scripture often symbolizes the Holy Spirit, suggesting that even in scarcity, God's presence and provision are sufficient.

Look, I am gathering a few sticks
The act of gathering sticks, or "עֵצִים" (etzim), reflects her preparation for what she believes to be her last meal. Sticks were used for kindling a fire, essential for cooking. This mundane task underscores her resignation to her fate, yet it is precisely in this moment of hopelessness that God intervenes, reminding us that He meets us in our everyday struggles.

to take home and prepare a meal for myself and my son
The phrase "prepare a meal" indicates her intention to use her last resources for sustenance. The Hebrew word for "prepare" is "עָשָׂה" (asah), meaning to make or do. Her focus on her son highlights her maternal instinct to care for her child, even in the face of death. This familial bond underscores the personal nature of God's provision, as He cares for both individuals and families.

that we may eat it and die
This stark conclusion reveals her hopelessness and expectation of death due to famine. The Hebrew word for "die" is "מוּת" (muth), a term that signifies the end of life. Her statement is a poignant reminder of the desperation faced by many in times of crisis. Yet, it is in this moment of despair that God chooses to act, transforming a situation of death into one of life and hope, illustrating His power to bring life from death.

Persons / Places / Events
1. Elijah
A prophet of God sent to deliver His messages and perform miracles. In this chapter, Elijah is sent to Zarephath during a time of drought and famine.

2. Widow of Zarephath
A Gentile woman living in Zarephath, a town in Sidon. She is a central figure in this account, demonstrating faith and obedience despite her dire circumstances.

3. Zarephath
A town in the region of Sidon, outside of Israel. It is significant as a place where God provides for Elijah through a Gentile widow, highlighting God's sovereignty and provision beyond Israel.

4. Drought and Famine
A severe drought, prophesied by Elijah, leads to widespread famine in the land, setting the stage for God's miraculous provision.

5. God's Provision
The event where God miraculously provides for Elijah, the widow, and her son, demonstrating His power and faithfulness.
Teaching Points
Faith in God's Provision
The widow's situation seemed hopeless, yet she trusted Elijah's word. We are called to trust in God's provision, even when circumstances appear dire.

Obedience in Scarcity
Despite her lack, the widow obeyed Elijah's request. Our obedience to God should not be contingent on our material abundance.

God's Sovereignty Over Nations
God's provision for a Gentile widow in Zarephath demonstrates His sovereignty and care for all people, not just Israel.

Miracles in Everyday Life
The miracle of the flour and oil teaches us that God can use ordinary means to accomplish extraordinary things in our lives.

Hope in Desperation
The widow's initial despair turned to hope through God's intervention. We can find hope in God's promises, even in our darkest moments.
Bible Study Questions
1. How does the widow's response to Elijah's request demonstrate her faith, and how can we apply this in our own lives when faced with scarcity?

2. In what ways does God's provision for the widow and her son challenge our understanding of His care for those outside the traditional boundaries of faith?

3. How can we cultivate a heart of obedience like the widow, especially when God's instructions seem to contradict our immediate needs?

4. Reflect on a time when you experienced God's provision in an unexpected way. How did this experience strengthen your faith?

5. How does the account of the widow of Zarephath encourage us to trust in God's promises, even when our circumstances seem hopeless? What other biblical accounts reinforce this message?
Connections to Other Scriptures
Matthew 6:25-34
Jesus teaches about God's provision and encourages believers not to worry about their needs, similar to how God provided for Elijah and the widow.

Luke 4:25-26
Jesus references the widow of Zarephath, highlighting God's grace extended to Gentiles and His provision during times of need.

Philippians 4:19
Paul assures believers that God will meet all their needs according to His riches in glory, echoing the theme of divine provision.
Divine CareJ. Urquhart 1 Kings 17:7-16
Second Preparation of ElijahE. De Pressense 1 Kings 17:7-24
The Barrel of MealJ.A. Macdonald 1 Kings 17:10-16
People
Ahab, Elijah, Zidon
Places
Cherith, Gilead, Jordan River, Sidon, Tishbe, Zarephath
Topics
Bake, Baked, Barrel, Behold, Bottle, Bowl, Bread, Cake, Couple, Cruse, Death, Die, Died, Dish, Dress, Drop, Eat, Eaten, Flour, Fulness, Gathering, Getting, Handful, Home, Jar, Jug, Meal, Myself, Nothing, Oil, Pitcher, Prepare, Prepared, Ready, Replied, Sticks, Store
Dictionary of Bible Themes
1 Kings 17:12

     4438   eating
     5901   loneliness

1 Kings 17:1-16

     4823   famine, physical

1 Kings 17:2-12

     5569   suffering, hardship

1 Kings 17:4-16

     5341   hunger

1 Kings 17:7-16

     8447   hospitality, examples

1 Kings 17:8-12

     4514   stick

1 Kings 17:8-24

     1416   miracles, nature of

1 Kings 17:10-16

     4418   bread

1 Kings 17:12-16

     4404   food
     4488   oil

Library
Elijah Standing Before the Lord
And Elijah the Tishbite ... said ... As the Lord God of Israel liveth, before whom I stand.--1 KINGS xvii. 1. This solemn and remarkable adjuration seems to have been habitual upon Elijah's lips in the great crises of his life. We never find it used by any but himself, and his scholar and successor, Elisha. Both of them employ it under similar circumstances, as if unveiling the very secret of their lives, the reason for their strength, and for their undaunted bearing and bold fronting of all antagonism.
Alexander Maclaren—Expositions of Holy Scripture

The Inexhaustible Barrel
Though, however, I make these few observations by way of preface, this is not the subject of this morning. I propose to take the case of the poor widow of Sarepta as an illustration of divine love, as it manifests itself to man; and I shall have three things for you to notice. First, the object of divine love; secondly, the singular methods of divine love; and, then, in the third place, the undying faithfulness of divine love--"The barrel of meal did not waste, neither did the cruse of oil fail,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

Answered Prayer.
"And the Lord heard the voice of Elijah."--1 KINGS xvii. 22. Yes, and He will hear your voice if you are as much in earnest as he was! Why should not God hear the voice of William, or Robert, Sarah or Edith? He is no respecter of persons. Is it not written over the door of mercy, "Knock, and it shall be opened?" Aye, and the knocker is so low a child's hand may reach it. St. James tells us that Elijah was "a man of like passions." He was a human being like you and me, but he had faith in God.
Thomas Champness—Broken Bread

Answer to the Jewish Rabby's Letter.
WE Are now come to the letter of Mr. W's Jewish Rabby, whom Mr. W. calls his friend, and says his letter consists of calm and sedate reasoning, p. 55. I on the other hand can see no reason in it. But the reader than not need to rely upon my judgment. Therefore I will transcribe some parts of it, and then make some remarks. The argument of the letter is, that the story of Lazarus's being raised is an imposture; or else the Jews could not have been so wicked, as to be on that account provoked against
Nathaniel Lardner—A Vindication of Three of Our Blessed Saviour's Miracles

Whether it is Praiseworthy to Enter Religion Without Taking Counsel of Many, and Previously Deliberating for a Long Time?
Objection 1: It would not seem praiseworthy to enter religion without taking counsel of many, and previously deliberating for a long time. For it is written (1 Jn. 4:1): "Believe not every spirit, but try the spirits if they be of God." Now sometimes a man's purpose of entering religion is not of God, since it often comes to naught through his leaving the religious life; for it is written (Acts 5:38,39): "If this counsel or this work be of God, you cannot overthrow it." Therefore it would seem that
Saint Thomas Aquinas—Summa Theologica

Whether Divination by Drawing Lots is Unlawful?
Objection 1: It would seem that divination by drawing lots is not unlawful, because a gloss of Augustine on Ps. 30:16, "My lots are in Thy hands," says: "It is not wrong to cast lots, for it is a means of ascertaining the divine will when a man is in doubt." Objection 2: There is, seemingly, nothing unlawful in the observances which the Scriptures relate as being practiced by holy men. Now both in the Old and in the New Testament we find holy men practicing the casting of lots. For it is related
Saint Thomas Aquinas—Summa Theologica

Sovereignty of God in Administration
"The LORD hath prepared His Throne In the heavens; and His Kingdom ruleth over all" (Psa. 103:19). First, a word concerning the need for God to govern the material world. Suppose the opposite for a moment. For the sake of argument, let us say that God created the world, designed and fixed certain laws (which men term "the laws of Nature"), and that He then withdrew, leaving the world to its fortune and the out-working of these laws. In such a case, we should have a world over which there was no intelligent,
Arthur W. Pink—The Sovereignty of God

Importance in Luke's History of the Story of the Birth of Christ
IT needs no proof that Luke attached the highest importance to this part of his narrative. That Jesus was indicated from the beginning as the Messiah -- though not a necessary part of his life and work, and wholly omitted by Mark and only briefly indicated in mystical language by John -- was a highly interesting and important fact in itself, and could not fail to impress the historian. The elaboration and detail of the first two chapters of the Gospel form a sufficient proof that Luke recognized
Sir William Mitchell Ramsay—Was Christ Born in Bethlehem?

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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